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Search word : "聖" : Including related character :

127865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000..3082 3083 3084 3085 3086 3087 3088 3089 3090 3091 3092 3093 3094 3095 3096 3097 3098 3099 3100 3101 3102 ..3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4263 --- [ keyword count ]

倶舍論疏 (No. 1822) 0460c06 - 0461b06: 中有二一即正釋二遮餘聖此即初也　唯遮餘聖　世尊表佛　於二無知證不生法者明所證法也言不生者即有其二種一無 [show] (2 hits)
倶舍論疏 (No. 1822) 0461b07 - 0461b16: 覺至非一切種第二遮餘聖　聲聞･獨覺雖滅諸冥以染無知畢竟斷故麟喩獨覺不動羅漢以不退故染汚無知畢竟永斷與佛 [show] (1 hit)
倶舍論疏 (No. 1822) 0462a04 - 0463b27: 相　述曰愚謂異生智謂聖者斷名聖者不斷名凡此由染汚無知立愚･智別或有境中羅漢不識赤鹽異生善通三藏是名於境 [show] (2 hits)
倶舍論疏 (No. 1822) 0463b28 - 0464a19: 至上忍位如修道惑利根聖人不出觀斷惑加行道時彼九品惑得永不生鈍根聖人容却退故無不生斷菩薩･麟角於七方便見 [show] (3 hits)
倶舍論疏 (No. 1822) 0465a08 - 0465a17: 擇故名擇法是即簡擇四聖諦故釋擇法名此以擇法出慧體也　淨謂無漏者釋淨名也以無漏故名之爲淨無漏即是離垢爲義 [show] (1 hit)
倶舍論疏 (No. 1822) 0465a18 - 0465a28: 爲自性對法不能簡擇四聖諦故以於現觀苦等相中其見現觀最爲殊勝於諸諦中簡擇轉故受等雖與淨慧倶行而慧力持趣彼 [show] (1 hit)
倶舍論疏 (No. 1822) 0465a29 - 0467c19: 由此但言若法相法通四聖諦法相法中是善是常名勝義法亦名涅槃是極圓寂勝義善故又持自相常無改變　此能對向或能 [show] (5 hits)
倶舍論疏 (No. 1822) 0466x16 - 0466x16: Footnote （聖）＋諦＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0468c24 - 0469a05: 此皆不然諸大聲聞隨佛聖教而結集故乃至廣説 [show] (1 hit)
倶舍論疏 (No. 1822) 0469a14 - 0469c28: 曇心論中云若生煩惱是聖説有漏至六百年達磨多羅造雜阿毘曇心論以生名濫改云若増諸煩惱是聖説有漏　此正其文不 [show] (3 hits)
倶舍論疏 (No. 1822) 0469c29 - 0470b01: 無漏義以貪等諸漏於道聖及爲法不隨増故此中道･滅諦縁而不増虚空･及非擇滅不縁不増　正理云無漏法自判譬喩論 [show] (3 hits)
倶舍論疏 (No. 1822) 0470x01 - 0470x01: Footnote 聖＋（諦）＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0471a03 - 0473a20: 非最後品證擇滅故憑何聖教立此一斷而違阿毘達磨諸大論師立二斷耶　四通外難者難曰若斷染法捨得之時名自性斷非 [show] (1 hit)
倶舍論疏 (No. 1822) 0473c09 - 0474b17: 涅槃深厭患染法永斷入聖可得惡趣非擇滅故若求非擇滅不得不生惡趣非擇滅也以厭心劣後容退故言厭惡趣即不厭人･ [show] (1 hit)
倶舍論疏 (No. 1822) 0474c14 - 0475a28: 一切有爲皆同船筏是故聖道亦應捨離如契經言法尚應捨何況非法　准兩論釋涅槃名永離一切有爲有此離故名爲有離此 [show] (1 hit)
倶舍論疏 (No. 1822) 0475a29 - 0475c03: 此問也　如前已説除道聖諦餘有爲法名爲有漏此中具説何所立耶　論謂立取蘊至謂無漏行答也前雖已説今重説者欲顯 [show] (5 hits)
倶舍論疏 (No. 1822) 0477a13 - 0477a26: 古今諸師多不得意不依聖教妄述其相　今明此相二門分 [show] (1 hit)
倶舍論疏 (No. 1822) 0483b28 - 0484a20: 此中色蘊何縁名色善逝聖教且説變壞故名爲色此説意言苦受因故有觸對故可轉易故名爲變壞由變壞故説名爲色　苦受 [show] (1 hit)
倶舍論疏 (No. 1822) 0484b18 - 0485a21: 滅已能依無表猶不滅者聖生無色無漏無表既許成就應得現前生･依二因大種滅已無漏無表雖成不行故知欲界無表行者 [show] (2 hits)
倶舍論疏 (No. 1822) 0487a27 - 0487b29: 謂由無明迷覆心故於四聖諦不欲不忍故名不了非但不明如貧賤人惡食在腹雖遇好食不欲食之異生亦爾無明覆心聞四聖 [show] (3 hits)
倶舍論疏 (No. 1822) 0487x13 - 0487x13: Footnote 〔聖〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0489a24 - 0489c01: 蘊而言一實亦名蘊者此聖教相違過　正理論云若以聚義釋蘊義者蘊則非實聚是假故　此難不然於聚所依立義言故非聚 [show] (1 hit)
倶舍論疏 (No. 1822) 0493c02 - 0493c08: 　初･及第三聞慧由聞聖教生勝慧故　或可第三亦思慧爲他説法必先思故　第四思慧如名可知　第五修慧於彼定中善 [show] (1 hit)
倶舍論疏 (No. 1822) 0501c02 - 0502a17: 等無間縁勢力強者與初聖道品類同故無量善法所長養故與初聖道性相等故爲此廣修諸加行故　問從同類因生名爲等流 [show] (5 hits)
倶舍論疏 (No. 1822) 0502a18 - 0503b18: 成就不可住世第一時成聖法故又若然者即有一時亦聖亦凡過也應更思之　問准下文二通變化有三世得何故此中生上三 [show] (2 hits)
倶舍論疏 (No. 1822) 0502x24 - 0502x24: Footnote 聖法＝諸聖＜甲＞＜乙＞ [show] (2 hits)
倶舍論疏 (No. 1822) 0502x25 - 0502x25: Footnote 亦聖亦凡＝亦凡聖＜甲＞＜乙＞ [show] (2 hits)
倶舍論疏 (No. 1822) 0504b12 - 0504c23: 識者釋唯同分　言由諸聖者至恒名同分者指事釋也如文可解｣　　論餘二者至應説自用第二明十七界通二　餘二者牒 [show] (1 hit)
倶舍論疏 (No. 1822) 0506a27 - 0506b05: 叙異説云此中有説最初聖道刹那生時諸異生性一切皆得永不成就是故此性亦見所斷經説預流得不墮法非不永斷能招惡 [show] (1 hit)
倶舍論疏 (No. 1822) 0506b06 - 0506c25: 忍正起時猶應成就則應聖者亦是異生又不染法定非見斷縁彼煩惱究竟斷時方名斷故　論此異生性至應是異生此反難經 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee