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punctuation Hangul Eng

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Search word : "聖" : Including related character :

127865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000..3084 3085 3086 3087 3088 3089 3090 3091 3092 3093 3094 3095 3096 3097 3098 3099 3100 3101 3102 3103 3104 ..3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4263 --- [ keyword count ]

倶舍論疏 (No. 1822) 0566b21 - 0566b26: 　論聖者身中至爲遍行因問也有學聖人遍惑已斷豈亦用此已斷之法爲修惑因若亦爲因斷與不斷有何差別｣　　論迦濕 [show] (3 hits)
倶舍論疏 (No. 1822) 0566b27 - 0566c18: 染法既竝皆以見斷爲因聖人身中染法亦是諸染法故故知亦用見斷爲因｣　　論云何無記至及不善法此是第二無記爲因 [show] (5 hits)
倶舍論疏 (No. 1822) 0566c21 - 0567a09: 兩釋倶通已如前辨答也聖教中言業之異熟即是異熟之因聖教中言異熟生眼即是異熟即因由有二文義兼兩釋｣　　論所 [show] (2 hits)
倶舍論疏 (No. 1822) 0570a22 - 0570b16: 　　論若無爲法至名滅聖諦有部轉難凡言稱諦是其實義既稱滅諦如何非有｣　　論且言聖諦至義有何違經部釋也　言 [show] (7 hits)
倶舍論疏 (No. 1822) 0570c02 - 0570c25: 獲得涅槃｣　　論復有聖教至名爲涅槃經部引經證也　所有衆苦至極美妙是本經文　謂捨已下經部釋也　謂捨諸依即 [show] (1 hit)
倶舍論疏 (No. 1822) 0578x12 - 0578x12: Footnote 望＝聖＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0581a29 - 0581b14: 相應作意第二明三作意聖道相生自相･共相･勝解作意如文可解　即作意相應慧名之爲觀前二從所觀爲名第三從能觀 [show] (5 hits)
倶舍論疏 (No. 1822) 0581b15 - 0581b27: 意述第三師意也此師以聖道是共相作意入出聖道還用共相作意｣　　論若爾有依至起何作意難後説也　夫出聖道於曾 [show] (5 hits)
倶舍論疏 (No. 1822) 0581b28 - 0582a02: 共相作意｣　　論非諸聖者至加行道故遮第三計恐彼計云從聖道起曾得順決擇分若如此者即是得果道後起前加行不應 [show] (5 hits)
倶舍論疏 (No. 1822) 0581x26 - 0581x26: Footnote 〔聖道〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0582a03 - 0582a13: 利故明八種中五能入出聖道欲生得善亦續聖道以明利故於三界中聖道出･入可知　正理論云若生第二靜慮已上起下三 [show] (3 hits)
倶舍論疏 (No. 1822) 0584c14 - 0584c27: 殊勝故名廣果　離欲諸聖以聖道水濯煩惱垢故名爲淨淨身所止故名淨居或住於此窮生死邊如還債盡故名爲淨淨者所住 [show] (3 hits)
倶舍論疏 (No. 1822) 0586c01 - 0586c16: 施設足論至中有異趣引聖教證中有非趣如文可解｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0589a01 - 0589a23: ･及無漏識非想處一切聖人無見斷識一切異生無無漏識於欲界中可有一人先具見･修復有無漏式於初忍　五處全者謂 [show] (1 hit)
倶舍論疏 (No. 1822) 0590c11 - 0591a07: 理論云此四生人皆可得聖得聖無受卵･濕二生以聖皆欣殊勝智見卵･濕生類性多愚癡今詳人卵･濕生不多愚癡作金輪 [show] (6 hits)
倶舍論疏 (No. 1822) 0592b24 - 0593a03: 云偈者訛也　總集諸賢聖者順解脱分已上名賢見道已上説名爲聖　四靜慮各十者賢有二人謂起七方便･未起七方便生 [show] (5 hits)
倶舍論疏 (No. 1822) 0596c13 - 0596c17: 世尊亦言至唯除法假引聖言量釋捨此蘊能相續餘蘊破也｣　　論法假謂何問也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0596c22 - 0597a16: 何次第問也｣　　論如聖説言至漸次而轉増引教證也｣　　論謂母胎中至形相滿位此明胎中位漸増也　羯剌藍者此云 [show] (1 hit)
倶舍論疏 (No. 1822) 0599c13 - 0600a14: 死長途由不能如實見四聖諦故　連縛縁起取相隣接相繋不斷名連縛縁起今詳遠續･連縛二種縁起別者遠續唯隔越連縛 [show] (1 hit)
倶舍論疏 (No. 1822) 0600c18 - 0601a12: 故正理更加一過云又佛聖教應成缺減然不應許｣　　論不應更立至由義已顯答也不更立餘縁起支即説十二已顯無明有 [show] (1 hit)
倶舍論疏 (No. 1822) 0610a04 - 0610a17: 無漏不然故非近行有説聖道任運而轉故順無相界故非近行體近行與此體相違故｣　　論誰成就幾意近行耶已下明成就 [show] (1 hit)
倶舍論疏 (No. 1822) 0614a18 - 0614a25: 常智者定愛故世尊亦説聖道名正性經説趣入正性離生故｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0614a26 - 0614a27: 　論定者謂聖至故名正定釋正定也此謂得無漏斷得不越七生得涅槃故｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0614a28 - 0614b04: 何不從此名爲正定唯取聖人｣　　論彼後或隨至不名正定答也此有四釋一或後時墮邪定故二得涅槃時未定故三非如預 [show] (1 hit)
倶舍論疏 (No. 1822) 0622b09 - 0623a03: 修苦行引此文證是凡夫聖人改斷戒取不應修苦行既修苦行證是異生｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0623a04 - 0623a14: 也｣　　論有能憶念至聖教理故第二難也｣　　論有不可説至理神通故第三難也｣　　論又不可説至對治道故第四難 [show] (1 hit)
倶舍論疏 (No. 1822) 0623a20 - 0623b10: 告至唯一如來此則復引聖教證也｣　　論若爾何縁至得自在轉大衆部等引經難若謂一佛普於一切十方世界皆得自在何 [show] (1 hit)
倶舍論疏 (No. 1822) 0623c05 - 0623c17: 自業生然一由有與轉輪聖王相繋屬業故輪王出此寶方生然餘輪王輪寶既劣餘寶亦劣｣　　論如是所説至大士相殊此明 [show] (1 hit)
倶舍論疏 (No. 1822) 0624a18 - 0624a28: 　　論由二種因至名有聖集此釋聚集有二因｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0624x05 - 0624x05: Footnote 聖＝聚？ [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee