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Search word : "聖" : Including related character :

127865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000..3083 3084 3085 3086 3087 3088 3089 3090 3091 3092 3093 3094 3095 3096 3097 3098 3099 3100 3101 3102 3103 ..3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4263 --- [ keyword count ]

倶舍論疏 (No. 1822) 0510a15 - 0510b24: 而命不斷答如念觀音由聖力故刀不隔身･首不可由聖力故雖隔身･首 [show] (2 hits)
倶舍論疏 (No. 1822) 0513c05 - 0513c16: 用也　言於清淨中至引聖道故釋信等五根有増上用　言言應知者至各能爲根此釋頌中應知字也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0516a09 - 0516a19: 智已知諦周盡無未曾知聖諦之境爲求知故起於聖道但爲斷除修道惑故於四諦境復數數了是故説彼名爲已知婆沙一百四 [show] (2 hits)
倶舍論疏 (No. 1822) 0516c01 - 0516c16: 根唯是無漏以契經唯説聖所有故謂説阿羅漢乃至預流向有此信等五根故知無漏　又世尊説若全無此信等五根我説彼住 [show] (2 hits)
倶舍論疏 (No. 1822) 0516c17 - 0517a01: 二種謂有漏･無漏彼説聖有･凡無依無漏根説不依有漏信等五根　云何知然者化地部徴云何知依無漏根説　言先依無 [show] (4 hits)
倶舍論疏 (No. 1822) 0516x46 - 0516x46: Footnote 聖＝果＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0517a02 - 0517a10: 漏也佛未轉法輪時未有聖人此時已説有情根上･中･下故知説有漏信等五根｣　　論又世尊説至品類觀察論主引第二 [show] (1 hit)
倶舍論疏 (No. 1822) 0520b20 - 0520c20: 異熟如佛世尊或如轉輪聖王即分別時便應現受如是異熟然異熟生無此分別故異熟生無有憂根　廣如彼釋　問何故受通 [show] (1 hit)
倶舍論疏 (No. 1822) 0523b04 - 0523c03: 定已上　言異生者簡於聖人聖人生上成下無漏喜･樂根故　苦根一處定不成就謂生上二界　憂根一種不定不成謂一切 [show] (4 hits)
倶舍論疏 (No. 1822) 0523c04 - 0524a28: 喜故若成喜根即定成樂聖人生上成無漏必成無漏樂異生生第二定必成染汚樂故｣　　論若成苦根至四受除憂釋定成七 [show] (6 hits)
倶舍論疏 (No. 1822) 0524b26 - 0524c08: 根有其二位一是凡位二聖位凡謂二形唯除三無漏聖謂未離欲貪除二無漏及除一形此論釋頌第四句云除二無漏及除一形 [show] (4 hits)
倶舍論疏 (No. 1822) 0524x25 - 0524x25: Footnote （是）＋聖＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0532b25 - 0532c09: 無覆無記體非染汚不障聖道無果記故名無覆無記｣　　論外方諸師至心所倶起叙異師説異師意云憂如喜根非唯有記由 [show] (1 hit)
倶舍論疏 (No. 1822) 0533a29 - 0533b21: 　述曰慚以不作惡爲義聖道･涅槃皆名如理善心趣彼擧所依也　自増上者即恐自落三塗　法増上者即恐廢傳法二増上 [show] (1 hit)
倶舍論疏 (No. 1822) 0535c22 - 0536b28: 成就故説異生性名不獲聖法　今詳正理文雖少異其義亦同先未得説名爲獲者有二種一曾來未得如無漏道等二得已失如 [show] (2 hits)
倶舍論疏 (No. 1822) 0536c18 - 0537a10: 子斷･未斷別分其凡･聖不由其得｣　　論謂諸聖者至但假非實下別釋也謂諸聖者見修道力令所依身種子能生之力轉 [show] (3 hits)
倶舍論疏 (No. 1822) 0537a11 - 0537b11: 即不能修四念住故此即聖法無由得起故通經云彼説耽著貪煩惱者不能厭捨故名成就由隨耽著貪愛時分於四念住必不能 [show] (1 hit)
倶舍論疏 (No. 1822) 0537c12 - 0538b24: 者有爲謂三界法･及道聖諦二者無爲謂二種滅能得之得唯是有爲　所得之法又有二種一有漏謂三界繋法二無漏謂道聖 [show] (3 hits)
倶舍論疏 (No. 1822) 0539a06 - 0540b14: 無有得謂無涅槃法三乘聖人道即違有得必有非得相翻而立若謂無涅槃法三乘聖道亦無非得即應此人非是異生無異生性 [show] (12 hits)
倶舍論疏 (No. 1822) 0540x05 - 0540x05: Footnote 人＝聖＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0541b17 - 0542a13: 互相似因名爲同分若與聖道成就相違是異生因名異生性入離生時於衆同分亦捨亦得於異生性捨而不得｣　　論又非世 [show] (1 hit)
倶舍論疏 (No. 1822) 0542c27 - 0543b05: 想定以爲眞道方能入故聖已斷二取所以不入｣　　論若諸聖者至無想定不第八明成就也文中有二一問二答此問｣　　 [show] (3 hits)
倶舍論疏 (No. 1822) 0543b13 - 0544b01: 異生得一怖斷滅故二唯聖道力所能引故三現法涅槃勝解入故遠加行作涅槃想近加行作止息想｣　　論此亦如前至方證 [show] (1 hit)
倶舍論疏 (No. 1822) 0544b15 - 0544b17: 論理實菩薩至無漏聖道西方師釋不越期心與婆沙異｣　　論若爾期心如何不越毘婆沙師破西方釋如何得是不越期心｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0544b18 - 0544b27: 由斯已成違越欲起無漏聖道期心如何菩薩爲盡諸漏修未曾得見･修二道欲拔有頂見斷惑根及除有頂修惑怨敵立誓要期 [show] (1 hit)
倶舍論疏 (No. 1822) 0547b13 - 0547b24: 非可害論主答也無自地聖道･及他近分道所害故名倶非害餘地爲他近分地道･及自地聖道害故不名非自他害｣　　論 [show] (3 hits)
倶舍論疏 (No. 1822) 0559b20 - 0560a06: 前二滅道後二苦集謂苦聖諦或有身見爲因非有身見因或有身見爲因亦有身見因或非有身見爲因非有身見因此中唯有三 [show] (2 hits)
倶舍論疏 (No. 1822) 0563c03 - 0564b22: 漏皆繋屬此故後依餘地聖道現在前更不能修未來無漏無餘聖道繋屬此故應在過･現非同類因是則違害此中所説前生善 [show] (2 hits)
倶舍論疏 (No. 1822) 0564c06 - 0565b11: 與等爲因更無勝故異乘聖道無因義故盡智已下皆與等･勝爲因　正理論云由是道諦雖地不同展轉爲因同種類故然非一 [show] (15 hits)
倶舍論疏 (No. 1822) 0565b12 - 0565b12: 　論爲唯聖道至爲因非劣問答也｣論 [show] (1 hit)

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