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倶舍論本義抄 (No. 2249) 0166c26 - 0167a05: 起彼類盡故文策源律師傳本云所不得法則有四種文親感得三箇異本知實有數度改文歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0168b28 - 0168c03: 第二釋意判又解衆多法似因名衆同分定知可法同分云事 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0168c09 - 0169a08: 也第二釋云又解衆多法似因名衆同分者約法同分論之當上云同之分故名爲同分依主釋也之釋意也第三釋云又解衆多 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0169a13 - 0169a22: 文説趣生等有差別同分何引此文證無差別同分體多之義哉若依之爾者披光法師解釋述或體各多如所依法畢引此文任 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0169a23 - 0169b16: 異熟等流等有差別同分故非爲證無差別同分體多之義引此文云事勿論也但於述或體各多如所依法畢引此文云難者今 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0169b29 - 0169c16: 處之時得捨不捨同分之准之可思 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0169c17 - 0169c20: 之非情法上既有自類互似義何不立同分哉是以契經中非情法上可立同分見如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0169c21 - 0170a16: 羅半娜婆等亦有自類互相似故文光法師所引正理論中救此難云由彼草等無有展轉業用樂欲互似故於彼不説別有同分 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0170a17 - 0170a21: 立之也 付之能同同分相望其體各異若同分上不立同分者何可起無別覺施設哉例如得上立小得相上立小如何 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0170a22 - 0170b09: 等因性故即爲同類展轉似覺施設因如眼耳等由大種造方成色性大種雖無餘大種造而色性成文此文意云同分令同諸法 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0170b10 - 0170b17: 法師餘處七解釋中明不應行不立等無間縁云同分三界可倶現前文如解釋者依身在欲界可起上二界同分見如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0170c21 - 0171a08: 和合句者能令實等不離屬即用此法爲其自性明知實徳業三句之外無和合句別體云事但於若實徳業三句之外無和合句 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0171a11 - 0171a15: 意云實徳業三句和合不離之功能以爲其體更非有別實法能和合彼 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0171a16 - 0171a21: 名是内外宗義也大乘不應等皆此類也經部觸數三和成觸故雖無別體猶依佛語開爲一心所別名觸門假爲能和合法勝宗 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0171a26 - 0171b04: 既總性也豈隨法常無常分哉 已上明本鈔十二問答也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0171b05 - 0171b13: 同句義通轉實徳業上見相例可同何況光法師明六句十句攝述十句中第五異句義六句中第五同異句攝之旨而六句中同 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0172b07 - 0172b16: 也爲言非擧自義者寧爲違哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0172c05 - 0173a09: 界地不起下界地或者性之所定也設雖尊者妙音意何云無想天命終心位起謗滅道欲界邪見造惡趣業起從無想天沒定生 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0173a10 - 0173a24: 無想出將命終時見當生相便作是念定無涅槃若實有者我已證得於今何故生現前由謗涅槃及聖道故從彼處沒生惡趣中 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0173c07 - 0173c15: 縁哉 若依之爾者心品生隨時不定出無想天何不染汚心與善及無覆無記心爲等無間縁哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0173c16 - 0174a04: 爲等無間縁也但於心品生隨時不定於無想天何不染汚心與善及無覆無記心爲等無間縁哉云難者尊者妙音意於無想天 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0174a17 - 0174a27: 無記心隨應現起云通途不可難之 次妙音意於無想天結生心爲等無間縁命終心起云故彼命終心還縁結生心歟若有不 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0174c05 - 0174c16: 眠隨増文若爾自説豈不違哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0174c17 - 0174c29: 増云文有二義也何可爲[show] (1 hit)
倶舍論本義抄 (No. 2249) 0175a10 - 0175b10: 異熟心後有心位分多念續非一一念偏可起撥無見彼命終心通善及無覆無記有何所遮哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0175b11 - 0175b27: 間法述除心爲等無間不相應行諸餘心不應行婆沙論十一中釋此文云無想異熟是異熟因力所引起任運而轉非入彼心勢 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0175b28 - 0176a05: 無想但聲所顯非如二定對立故之文畢云正理既説無想異熟同二無心是等無間文但於無想異熟是因所生法也定可非等 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0176a25 - 0176b13: 欲界順後受業其義旨趣替之上婆沙論中既爲別師義故今論文隨彼擧別師義得意更有何疑哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0176b14 - 0176b25: 者於彼依身無遮入聖義例可同如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0176b26 - 0176c06: 入聖義故光法師釋更非違也 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.