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Search word : "聖" : Including related character :

127865 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000..3085 3086 3087 3088 3089 3090 3091 3092 3093 3094 3095 3096 3097 3098 3099 3100 3101 3102 3103 3104 3105 ..3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4263 --- [ keyword count ]

倶舍論疏 (No. 1822) 0633b24 - 0633c23: ｣　　論若爾云何至八聖道支經部准有部釋自宗義名正語･業･命｣　　正理破云彼釋不然應正見等同此釋故謂正見 [show] (3 hits)
倶舍論疏 (No. 1822) 0642c18 - 0643a02: 論一切聖者至先未起故釋道戒也唯除最初苦法智忍一刹那中不成過去爾時未有過去道故自餘聖者乃至未入無餘依前皆 [show] (2 hits)
倶舍論疏 (No. 1822) 0643b10 - 0643b18: 表業耶何故頌中但標於聖非易生者理亦可然何故釋中標易生者｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0643b24 - 0643c03: 爲顯至簡取無漏釋頌彼聖兩字　彼謂前靜慮靜慮通漏･無漏故　聖唯簡取無漏有漏非聖體故｣　　論六靜慮地至如後 [show] (3 hits)
倶舍論疏 (No. 1822) 0646a04 - 0646a25: 後生正見等支則初刹那聖道等應不具有八支等非毘婆沙説正見等其體即是正見等支亦非前生正見等爲後生正見等支然 [show] (1 hit)
倶舍論疏 (No. 1822) 0646a26 - 0646b18: 此近住律儀如是説者亦聖亦異生亦近事亦非近事　未受近事一日夜歸依三寶等者即是婆沙非近事也若不受三歸受近住 [show] (1 hit)
倶舍論疏 (No. 1822) 0648a24 - 0648b21: 情人･聲聞･福田･及聖僧等佛於此内非聲聞僧可是餘僧自然覺故今所歸者是聲聞僧中除異生聖僧除佛福田僧除異生 [show] (4 hits)
倶舍論疏 (No. 1822) 0648x20 - 0648x20: Footnote 〔及聖〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0649b11 - 0649c03: 如是歸依救濟爲義他身聖法及善無爲如何能爲自身救濟以歸依彼能息無邊生死苦輪大怖畏故非如牧竪防護諸牛提婆達 [show] (1 hit)
倶舍論疏 (No. 1822) 0649c10 - 0650a04: 第二因也｣　　論又諸聖者至謂定不作第三因也正理論云經生聖者亦不行故離非梵行則不如是若異此者經生有學應不 [show] (3 hits)
倶舍論疏 (No. 1822) 0650a12 - 0650a23: 餘三不爾有餘復説若諸聖者經生不犯立近事戒聖者經生必定遠離虚誑語業非餘語業所以者何餘語有三謂從貪･嗔･癡 [show] (4 hits)
倶舍論疏 (No. 1822) 0650b02 - 0650b18: 第二證也｣　　論又諸聖者至如殺生等第三證也既殺生聖不犯殺等是性罪飮酒聖不犯故亦是性罪｣　　論又經説是身 [show] (3 hits)
倶舍論疏 (No. 1822) 0650b19 - 0650b19: 論又一切聖至量無定故通第三證｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0650x25 - 0650x25: Footnote 聖＋（者）＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0652a11 - 0652b10: 願不殺等可得律儀他方聖人･及上界地所有衆生於此一切必定不能殺如何於彼得不殺等此不殺等不由受心不行殺等｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0653a27 - 0653b10: 彼可有害心｣　　論又聖必無至得不律儀引聖難也至親可爲羊於彼得惡戒聖無作羊理如何得惡戒｣　　論若觀未來至 [show] (4 hits)
倶舍論疏 (No. 1822) 0653b12 - 0653b24: 是故容有觀未來羊於現聖･親亦發惡戒非觀來世聖及至親於現羊身不發惡戒｣　　論又屠羊等至具支不律儀第二難發 [show] (2 hits)
倶舍論疏 (No. 1822) 0654b25 - 0654c01: 勝義苾芻勝義苾芻謂諸聖者｣　　論此言凶勃經部責也｣　　論凶勃者何有部反問｣　　論謂於世尊至爲犯重罪縁經 [show] (1 hit)
倶舍論疏 (No. 1822) 0654c03 - 0654c14: 匃苾芻　言破惑者謂諸聖者得無漏道眞破惑故故名破惑苾芻破惑苾芻即勝義苾芻　律既自釋犯重之人實非苾芻自稱苾 [show] (1 hit)
倶舍論疏 (No. 1822) 0655b21 - 0655c07: 及増上忍無命終捨定入聖故　正理彈云捨衆同分及離染時亦捨煖等及退分定爲攝此故彼説等言經主釋中應加離染　倶 [show] (1 hit)
倶舍論疏 (No. 1822) 0657b10 - 0657b20: 色天中唯成就不得現起聖人不生色界二天無色界無色故 [show] (1 hit)
倶舍論疏 (No. 1822) 0657b28 - 0657c24: 及不動業眞實義者謂四聖諦若於彼愚諸異生類於善心位亦得間起由此勢力令於三界不如實知其性皆苦起福･不動行爲 [show] (1 hit)
倶舍論疏 (No. 1822) 0657c25 - 0657c26: 若准此文聖人不造感生引異熟業聖人亦造善･不善･不動滿業故 [show] (2 hits)
倶舍論疏 (No. 1822) 0659c28 - 0660b28: 名堅至可造餘二釋凡･聖不退造業異也｣　　論異生不退至一切處無遮重釋異生不造生聖不造生･後所以也｣　　論 [show] (4 hits)
倶舍論疏 (No. 1822) 0660c20 - 0660c27: 謂慈定等　僧謂通凡･聖｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0661a14 - 0661a23: 種謂有情人聲聞福田及聖僧等佛於此内非聲聞僧可是餘僧自然覺故自然覺故非聲聞也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0661c09 - 0661c11: 　論欲界聖中至證法性故明欲界聖人唯除諸佛有心狂也五因之中唯有四大乖適無餘四因如文可解 [show] (2 hits)
倶舍論疏 (No. 1822) 0667a06 - 0667a29: 鹿衝諸機穽死傷非一由聖道力令諸子等殺生業道無表不生問殺何等生於加行位可入聖道有作是説殺傍生等但非殺人有 [show] (2 hits)
倶舍論疏 (No. 1822) 0668a01 - 0668a07: 論經説諸言至名爲聖言　經中有十六言八非聖言八是聖言　八非聖言是虚誑語謂定見等言不見等　八聖言是實語謂見 [show] (6 hits)
倶舍論疏 (No. 1822) 0668a08 - 0668a12: 不見等如是雖名非聖言而不名見言不見等彼實不見等故　又云　有實已見等起不見等想而言我不見等如是雖名聖言而 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee