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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300..2378 2379 2380 2381 2382 2383 2384 2385 2386 2387 2388 2389 2390 2391 2392 2393 2394 2395 2396 2397 2398 ..2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

瑜伽師地論略纂 (No. 1829) 0154c08 - 0154c11: 者非有如計實人等其假相似不無即依他也 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0155a04 - 0155a13: 路而行者謂不應行必明相生時方行故言見路而行又所行之處必見正路不染非過非過名野處正理必名路依正理行名見路 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0155a28 - 0155b04: 趣利少略不論也二順八相唯在善趣故又惡趣無自在爲王等化故又説善趣時意顯生惡趣從勝處説唯論善趣 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0155b05 - 0155b19: 三摩地等者此中空意若相見道唯苦下二行無願文意由有煩惱等言故唯集四行苦二行無相文意由有永滅寂靜言唯滅下四 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0155b20 - 0155b28: 結不増不減義　於餘行相三摩地如實悟入者以了知此所明解脱門於餘行相如實悟入悉能解之　安立理趣如實悟入者即 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0155c06 - 0155c11: 以三義解嗢柁南中云法相應義者謂表無常等然與有爲非相應故又此行迹能趣大生招有漏勝人天果無漏淨土中生故又能 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0155c12 - 0156a28: 者若依小乘生在未來三相在現在今依大乘生等三相在現在滅在過去如次前文辨言本無今有名生簡無爲故言無爲是有而 [show] (16 hits)
瑜伽師地論略纂 (No. 1829) 0156a29 - 0156b08: 者何故如此不同後擧四相者以攝法遮法故若指法互指故唯有言諸行生乃至諸行住老滅若遮法謂遮別有四相體故法遍遮 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0156b26 - 0156c08: 重破訖次下第二別破滅相義曰不然若未解彼生生例餘相竟下擧後滅破總是一翻我宗所言滅是無法無別成熟汝若言別有 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0156c27 - 0157a08: 而名成就甚希奇法者據相而論人皆可得受是不希奇若意而論不辭此事名希奇法又自類相望不希奇二乘相望甚希奇第二 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0157a09 - 0157b01: 加行等者中乃至應知其相此領解二種一於諸有情求作利益安樂二乃至如實了知如供養品中若發有五事乃至三隨順説法 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0157b02 - 0157b03: 論解聲聞七行相中二此慧所依法師云此是心王又此是定也其大乘中准此 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0157b17 - 0157b26: 第二持隨法瑜伽處菩薩相品第一者　菩薩地四持此爲第二初持正明所學之行非無異辨能學之人此持明能學之人學所學 [show] (7 hits)
瑜伽師地論略纂 (No. 1829) 0157b27 - 0157c13: 論頌眞實諸菩薩五種相應知下長行解謂哀愍等五此五體相者如下法攝六波羅蜜爲之哀愍以定爲體此謂大悲依定而發故 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0157c19 - 0157c25: 論解依處者依謂相依依相之起處有爲依處亦六因依也能解甚深義理密意依處中有五義第一謂隨順甚深甚深顯現等者甚 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0157c27 - 0158a02: 不然謂先解行云入菩薩相在家出家二分皆修依二分修故説名爲分故言分品其何故明分者已入菩薩相在家出家皆得故次 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0158a11 - 0158a16: 行鉤鎖梵行者鉤鎖意取相拘礙義出家之人有所禁戒防惡三業故如鉤鎖在家菩薩即不如是也一向放逸故 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0158a25 - 0158a28: 論解七相怜憐第五中法云是名無染亦名無縁者不祈恩報名無染不祈後果是無縁又二種皆名無染染通報恩及後世間果故 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0158b10 - 0158b16: 第二持之第四品也即持相等十品中之第五品也 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0158b17 - 0158b23: 等　是於如所説菩薩諸相正等顯現者是此持中第一相品　於諸菩薩分加行中正勤修學者是分品　於如所説菩薩意樂是 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0158b24 - 0158c06: 有功用無間缺道運轉無相住者謂此地非無有漏心隔而以多無漏觀相續爲論故言無間非實無間也八地不然　問曰八地已 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0158c07 - 0158c09: 辨辨即四辨才也第十地相先照世界等廣如華嚴十地經辨 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0158c21 - 0159a08: 下言由修無我智分別我相尚不復轉況當得有分別我愛或資生愛故知以我見及愛爲體　第二惡名畏以欲貪爲體故下文言 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0159a17 - 0159a24: 　於如上説乃至菩薩諸相未皆成熟者謂此持中相品　於如上説等乃至二分菩薩正加行中未等顯現謂分品　於如上説菩 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0159a25 - 0159a29: 忍轉時如上所説諸行状相當知上品乃至無餘永斷者謂前所説地前過失在十信位名下忍時此過是上品在十解十行時名中 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0159b01 - 0159b02: 住中云除捨彼故發起六相新善決定何等爲六 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0159b03 - 0159b15: 二等數十地論云初名觀相經言無離謂願求菩提無離願也即以後得智觀爲也若得此文言内證修性菩薩大願法師云此是無 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0159c02 - 0159c04: 即如是菩薩發心略由四相應所得當了知其初二相論有結文其第三四相無結文者 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0159c05 - 0159c13: 至廣大願心是第三發心相状　又諸菩薩發是心已超過菩薩凡夫異生地等下明第四發心勝利別別如十地論此中別稱如彼 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0159c20 - 0159c24: 作是願言如有情界展轉相續終無斷盡等者此意願前十願乃至菩提終無妄失故下文前熟所應願事起願謂前十願後即熟願 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee