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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300..2371 2372 2373 2374 2375 2376 2377 2378 2379 2380 2381 2382 2383 2384 2385 2386 2387 2388 2389 2390 2391 ..2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

瑜伽師地論略纂 (No. 1829) 0093a02 - 0093b03: 種想一展轉想待二展轉相入此二通觀淨不淨色平等觀故名捨勝解三展轉一味想唯觀光明不作淨不淨名非二色第一捨勝 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0093b22 - 0093c11: 聲爲性言説是體言音是相名詞是用是三差別　又由音聲起句名文如次別故立三差別　或以音聲説一因二喩立三差別　 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0093c14 - 0094a04: 宗名所立與瑜伽等理不相違瑜伽等説宗非一向唯能立故　三云自性差別合所依義名爲所立能依合宗説爲能立總立別故 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0094a05 - 0094a16: 以成義増明故別離立不相違也陳那以合結不離於喩能立除之對法以合義重増故別離爲能立引喩總別増減亦然　又立論 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0094a17 - 0094b08: 許三以合對離取能依不相離性合以爲自宗所許立宗依離義以爲所立故此文總　或攝受論宗者依自所師宗對異師敵而立 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0094b09 - 0094b10: 有建立順益道理即具三相之言義也 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0094b11 - 0094b14: 生等流果名已等生等是相似義故住現在生名若者若住未來生名若起 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0094b15 - 0094c13: 非覆障雖隔可見　或色相殊勝者日光威勢眼觀不覩色相勝故三極遠如初袟中解　非已思應思現量者已思應思多是比量 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0094c14 - 0094c17: 比量者謂藉衆相而觀於義智於二量中即智名果等皆如因明説　執持自相比知道俗者執持衣鉢等相比知是道持冠冕等比 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0094c18 - 0094c22: 不隨増故執唯爾名違法相又離漏三受非三所増若執皆増便違法相 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0094c23 - 0095a01: 名爲不定於宗喩過名曰相違　不決定故者即六不定也因於同異喩相違故不能決定成其宗義　同所成者即四不成四相違 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0095a02 - 0095a02: 不相違中決定故者眞因眞喩定成宗故 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0095a03 - 0095a06: 失體能成故異於所成其相違者即似因似喩及似現比不能爲量不相違即眞因等及眞現比能爲量故至教量體聞思慧等縁至 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0095b05 - 0095b08: 又説六種中差別相應義者諸法同類互得相應體差別故　轉義者如於一法無量義門差別而轉如一色法可見不可見等諸義 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0095b16 - 0095b23: 或復建立初中上士聲相差別者若依後俗底彦多聲有十八囀非世所用此言三類上中下士各有三聲如小兒爲下士未有所識 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0095b27 - 0095c20: 竟之極論盛行於世也　相續者是聲明中合聲合字法爲一品是第一分　名號者劫初時梵王於一一法皆立千名帝釋後減爲 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0096a26 - 0096b19: 自相有法文分爲三初標列次別釋後結成　勝義相有謂即眞如根本智得非安立相　相状相有即依他性　現在相有唯現在 [show] (14 hits)
瑜伽師地論略纂 (No. 1829) 0096b20 - 0096b24: 共相中文亦有三謂標釋結　種類共相者五蘊種類雖體各別積聚義同總名爲蘊蘊爲共相　成所作共相者謂三業六識思體 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0096b25 - 0097a02: 釋假相有法中文分爲四初總略問答標二問答列名三隨別釋四總結成　 [show] (23 hits)
瑜伽師地論略纂 (No. 1829) 0097a06 - 0097a19: 分別如思因果中應知其相者決擇思慧地説因果思議者如有尋伺地已説此即指前本地分及決擇分兩處有尋有伺地其明染 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0097a20 - 0097a26: 所觀無法中由所餘相若遠離性者此性遠也　若非有性者是相違　不和合性者處時二遠也　或若遠離性者人中無此性也 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0097a27 - 0097b06: 標後別釋　第四是不二相等者生老等相名差別相與所依法無別體故名不二相雖分位假六相有故　事相等者即前六種言 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0097b17 - 0097c01: 因時分四有四頌明自共相及二諦觀五有兩頌明三種三法無和合義六有一頌明同性心所相應非異性等七有兩頌依二諦理 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0098a01 - 0098a28: 時得　設行已生即由此相無有分別者此釋頌言設諸行已生由此故無得謂設於過現已生行中作前不在内外中間不生之觀 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0098a29 - 0098b07: 中有四頌初一頌半明自相觀　日親者佛也喬答摩此云日炙故呼佛爲日親次半頌明共相觀後兩頌明二諦觀初三句勝義諦 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0098b08 - 0098b13: 於一世又一世三業無實相應非無假法　若彼與此更互相應如福等行無和合者更互相應説和合義福等行三世三業決定無 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0098b14 - 0098b21: 第六段一頌釋中心相應亦爾無實相應隨轉之性非無假法　又相應者謂同性不相應者謂別性非同性者或不相應非異性者 [show] (14 hits)
瑜伽師地論略纂 (No. 1829) 0098b22 - 0098b27: 世俗諦有作受果　流謂相似相似果續故　無斷謂不相似相似果生故此顯等流果及餘三有爲果 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0098c01 - 0098c13: 名爲四句如次　經説色相爲尋思故難説示他故不可見者所證色自相性離言説以尋思境不稱自相名爲尋思難爲示他 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0098c23 - 0099a08: 去薩婆多等不許貪慢見相應故今依大乘正頌及大衆部等説非先亦非後許諸煩惱倶時生故又釋染汚意諸部不同如唯識第 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee