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瑜伽師地論略纂 (No. 1829) 0167b09 - 0167b16: 波羅蜜多即此所攝者如相續解脱經中行別攝方便度是前三伴願度是精進伴力度是定伴智度是慧伴若依地經後之四種 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0167b25 - 0167c09: 菩提若遠若近者謂未得相好名遠即在地前若得相好名近謂得入地以上所以得知者即次前辨入淨勝意樂地諸隨好已得 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0167c10 - 0167c15: 有二種清淨有四種與上相違應知其相者與雜染二種違也雜染二種中各有二故初染二者一無功行二諸蓋現前第二染二 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0168a12 - 0168a28: 此五地一分也義曰從多相從論又隨顯相者取除其隱非此地體者略而不論 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0168a29 - 0168b02: 論阿羅漢與此八依或依相依中云與六攝受事不共相應者謂與父母攝受事應以無學人不捨供養父母故也 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0168b11 - 0169a11: 攝決擇分中五識身應地意地之一者此論一部總有五分前五十卷已明十七地之體義即初本地分也下之四分義重辨前首 [show] (10 hits)
瑜伽師地論略纂 (No. 1829) 0169c17 - 0170a13: 有我其義可知 問第八相續似一常恐起人我見凡不聞本識有體是實慮法執大不説述曰説第八雖生法執若除法執必由 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0170a14 - 0170b27: 有破明知此中但約長理續道理破之如前解釋此第一因也因言所以即宗因等之因也從此爲名故言五因前總破六識訖下 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0170b28 - 0171a16: 從異熟種子生二從異熟相續生第六識等者是異熟種子生名假異熟如眼根非眞異熟其第八識是異熟續生前念後念皆異 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0171b27 - 0171c10: 又彼諸識長時間斷不應續長時流轉等者又汝若執六識持種如入無心定時其六轉識長時間斷既無能持之識不應所持之 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0171c11 - 0172a28: 過如攝論説此並與現量違過如文 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0172b18 - 0172c13: 因如有心定喩彼作決定相違言滅心定等決定無心以寂靜故猶如涅槃今應與作有法自相違過故令彼不成汝立滅心定應 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0172c14 - 0172c26: 行麁若第六識能捨命行應麁以非彼意識有時不轉應立量云命終時識縁境應知第六識故由如餘位應更總非第六意識而 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0173a02 - 0173c19: 計所執以三性心等皆爲縛所縛名爲遍計非謂遍計皆是二執所成之種若爾此中云何遍計所執之言三性心等不起所執故 [show] (11 hits)
瑜伽師地論略纂 (No. 1829) 0173c20 - 0174b02: 月有二種五根一意識及相應變者二末那相應變者彼以第七識縁第八相分爲我所故 問曰若爾第七既縁第八以爲我所 [show] (9 hits)
瑜伽師地論略纂 (No. 1829) 0174b14 - 0174c22: 難護月云若縁・三界器此中何故唯言從初執受乃至命終彼通曰此但約一内身爲論而説外器非據實義 問曰如此處業 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0175a05 - 0175a21: 非二以非王無不與能熏應而非所熏以無力能不從加行心之所引生故非能熏夫能熏者必從前加行心引生者可成能熏故 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0175a26 - 0175b14: 種子類種子生種子自類生故非即此刹那若種望現行名異類是即此刹那又舊種望新種亦有異類即此刹那故此二釋此文 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0175b15 - 0175c23: 云阿頼耶與諸識倶轉轉謂或一時唯與一種倶轉所謂末那倶轉何以故此末那等乃至若有心位若無心位常與第八倶轉意 [show] (9 hits)
瑜伽師地論略纂 (No. 1829) 0175c24 - 0176a14: 末那以爲依止彼未滅時了別縛不得解脱等者此文違前文由有阿頼耶故末那得有文勢故起又如本地分中同時依止意彼 [show] (10 hits)
瑜伽師地論略纂 (No. 1829) 0176a15 - 0176b03: 唯有苦受如舊攝論無樂相應又云前本地分五識身地與樂應者無此文今此文中唯有一説約種子餘處文是亦得成熟樂受 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0176b04 - 0176c21: 頼耶識或於一時與轉識應善不善無記心倶時而轉者西方爲五識有次第縁無次第縁家二説一有次第縁家義者以卒爾心 [show] (7 hits)
瑜伽師地論略纂 (No. 1829) 0176c22 - 0177a27: 所雖心所性無有差別然相異故等乃至於一身中一時倶轉當知更互亦不違此釋伏難云云何如一身中有諸識倶轉應立量 [show] (10 hits)
瑜伽師地論略纂 (No. 1829) 0177a28 - 0177c04: 有情互起根本一切有情望互爲増上縁故等者此中諸法師叙云西方二説一云護月第八亦變爲他身二護法不然謂第八爲 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0178a19 - 0178a21: 惡叉聚喩者即如無食子[show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0178a22 - 0178b08: 論又觀行同故唯斷人執似若説聲聞已説獨覺此中言縁轉識爲境者違攝論文彼云菩薩初學應先學如實因縁如實因縁者 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0178b24 - 0178c14: 然取捨不自在第八斷滅相中其身雖住由如變化者即業煩惱力已斷第八應無由有餘勢分力有無覆無記蘊在如變化似非 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0178c15 - 0179a11: 無餘界二乘畢竟如來示中第四句通滅定等論言及如來等非不退菩薩及如來實亦入無依涅槃此約六轉識不約第七亦菴 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0179a12 - 0179a16: 是心憂苦今更別即以四次配之又初一是三害下三是三罪又初三是三害後一是三罪 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0179b03 - 0179c06: 提解脱門住即空無願無解脱門如顯揚第二若言空等不言修等者即通聞思修三慧通漏無漏若言空等三摩地者即修所生 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.