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瑜伽師地論略纂 (No. 1829) 0134c13 - 0134c22: 雖後得智仍出世後得縁相見道有性眞如故名如所有性若後得縁有常無常有漏無漏等事差別門不作見道眞如解之世間 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0135b16 - 0135b22: 説諸色等自性爲無事無相即色等無事無相故所依言説説言假説者此無事無所依名言一切都無所依無故諸計有色等此 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0136b10 - 0136c16: 下答中謂一切法假立自乃至亦非一切都無所有此中破執有二乃至是言所行是言境界牒外二計第二如是諸法非有自性 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0136x02 - 0136x02:  Footnote  宗=イ<甲> [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0137b14 - 0137b17: 人失壞中云二者於假説相處假説相者依他性名假説相假説有色等相故圓成實性名爲處即知假説依他除所計處有眞如 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0137b27 - 0137c11: 時知無所執故復由依他此故餘圓成實是有即由圓成餘故如實知有 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0137c15 - 0137c17: 論云於此一切色等事何者爲餘謂即色等假説所依者重問前解實有中言餘義謂即色等依他假説所依圓成是依他之餘也 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0137c21 - 0137c23: 有執即計名目所詮其體稱除此有計名爲轉有經 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0138a07 - 0138a18: 五我所六愛七非愛八倶違前三法執方便四五人執方便後三三毒方便又前三通二執方便四五唯人執方便此八分別皆不 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0139a01 - 0139a04: 或似不似唯能化作與根似根所依處而非實根者以根用不可化作故衆生界有増過故不可似用其根所依處即四五塵内外 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0139a05 - 0139a13: 云若所化身與菩薩身極相似者名所化身與自相似若不爾者名所化身非自相似者以菩薩自起化故故佛化作菩薩極似者 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0139b02 - 0139b06: 論解六度四相忍度第四中云無多怨敵謂怨憎會無多離隔謂愛別離無多憂苦謂因怨會親離所生憂苦舊論云既無別離亦 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0139b07 - 0139b09: 定四相第一中云能斷煩惱語言尋伺喜樂色想即初禪斷欲煩惱第二離尋伺語言三四及四無色如其次第離喜樂等 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0139b10 - 0139b15: 論解六度中初施云能以布施攝事攝益有情第六通以四攝事行中四度中倶以同事利益有情即六度攝四攝也何故布施中 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0139b16 - 0139b25: 論解倶生威力中明八相成道舊八者一住覩史多天二下入母胎三住母腹四出母胎五出家六成道七轉法輪八般涅槃若依 [show] (9 hits)
瑜伽師地論略纂 (No. 1829) 0139b26 - 0139c10: 即不映奪彼天壽量此文違故爲文妨言義妨者經云菩薩下生彼天皆隨下生贍部有今衆生方生彼者菩薩下時未滿四千歳 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0140b10 - 0140c22: 得不退今行此行無漏觀續住行不退名墮決定行正行地即攝論并十地總云不退轉菩薩也亦名増上慧分 六者到究竟菩 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0141a10 - 0141a15: 四十不共佛法謂三十二八十種好出苦道等四一切種清淨十力四無所畏三念住三不護以上計取得一百三十六不共佛法 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0141b17 - 0141c08: 三僧祇修已更百劫中修相好業爲七日七夜説偈越超餘佛九劫於九十一劫修好業遂得成佛往昔値定光如來須扇多佛是 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0141c12 - 0141c23: 衆生尚有前後根熟而不同何況一時根熟衆生同在一界 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0141c24 - 0142a02: 然佛神力雖復無邊且約言一三千界而施佛事故一佛世界無有二如來有出量故唯三千界非餘十方 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0142b12 - 0142b25: 謂於取像起執著即一物似於想中攝見故所以不論又如汎有所説但唯有想未必起執彼論據合作法并起執著説此論唯約 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0142c01 - 0142c03: 論解怨敵相違中云謂毒蛇鼠狼猫狸鼷鼠者此中互相爲怨敵乃至鼷鼠轉怖毒蛇如是次第互爲怨也見之時無心情也 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0142c04 - 0143a03: 種子望生老死等故亦無違二文各得一義故 依處中是習氣依處未被潤故各以自種子生若生起因是能生因攝此中即初 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0143a27 - 0143b02: 聽法時不自輕蔑由此一其心遠離怯弱雜染者謂起練磨心勿自輕蔑也 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0143b10 - 0143b15: 論解依二種相應爲他説復云如是菩薩説正法相略有二十者此語前二種中初隨順説十五句應淨淨説中五句更無異義應 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0143b20 - 0143c01: 正思中云菩薩由是八種相故能正修行等者云何名八種謂初問云何菩薩於法正思法下乃至次此文上有二初正解八種第 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0144a13 - 0144a19: 切施者別明施行施行之也施行非一故言一切就此施行開餘七門下自屬當 言難行施者難捨能捨名曰難行施行殊勝名 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0144a30 - 0144b04: 有二義一是傳義即佛教傳先名阿含阿含經也二辨因果義因轉至果故今取因義定有果見住定有果隨所來求者而行惠施 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0144b05 - 0144b10: 論解二相以外施物施諸衆生中第二云二求自在者一切斷心普皆施與者謂於資財中求受用者資彼所求隨其受用是第一 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.