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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300..2370 2371 2372 2373 2374 2375 2376 2377 2378 2379 2380 2381 2382 2383 2384 2385 2386 2387 2388 2389 2390 ..2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

瑜伽師地論略纂 (No. 1829) 0087a24 - 0087b03: 法名聞所成即以彼慧及相應法并聞所縁若文若義并所得果爲此地體前作意中聞唯縁法者少縁義故　此地文分爲三初結 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0087b16 - 0087c01: 稱之爲想　三攝聖教義相者謂諸聖教所詮之義能攝聖教　四由佛教所應知處相者謂從二數佛教所詮事増益乃至十種佛 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0087c22 - 0088a04: 五相大菩提　自性者顯揚第八云謂過二乘所得轉依體　功能者謂十自在一壽二心三衆具四業五生六願七勝解八神力九 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0088a05 - 0088a14: 衆生事是大乘正行自他相續成熟是正行果二利果滿是佛徳故　又最初者謂種子發心者謂趣入悲愍有情者謂次第波羅蜜 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0088a16 - 0088a17: 有情後依圓成能取所取相上假立諸法 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0088a18 - 0088a29: 謂以一法與餘法一一互相問除此法更以第二法與餘法互相問如是一一一切當知　順前句者謂諸法中隨取二法更互相問 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0088b03 - 0088b05: 念正定三種繋屬初根互相屬次識根互相屬後根境互相屬 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0088b08 - 0088b08: 五相應亦如對法第五決擇五十四説 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0088b12 - 0088b19: 次第　現觀次第者謂眞相見道前後六十三等現觀前後次第　等至者謂九次第定 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0088b24 - 0088b29: 淨惑所縁有三謂麁靜等相眞如四聖諦 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0088c03 - 0088c04: 三事觀者有相謂所縁事　尋思是能縁事｣四行觀如對法第九及聲聞地説 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0088c05 - 0088c12: 作用集有生苦有因等　相者謂滅諦體相　品者謂諸法上中下品或三乘道諦有品類故次上三種在見道位　時者在修道在 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0088c17 - 0088c22: 内明處四種相中第三大段明攝聖教義相中有十法五對初能作所作二倶善法次過患染汚苦集諦法三有障有順謂煩惱善法 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0088c23 - 0089a05: 四大段明佛教所應知處相中有二初増十法門後結之初即爲十段初明三種一有情即住有三要依有情方有情非情因及果染 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0089a07 - 0089a10: 増三有四十五門　言十相者謂壞生命等者上一壞字貫通下十雜穢語名壞　所爲事業者於正事業不正而説名綺語故　前 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0089a15 - 0089b03: 六界六處爲體五塵及四相故　依經部師倶舍論説衰無別體失物名衰故今依能失者以辨衰體以十八界爲性翻此利體亦十 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0089b06 - 0089b11: 生無明名爲後際又有三相能攝一切色法自相等者此有二釋一云此三種色總攝一切色盡　一有見有對謂顯形表是此中表 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0089b12 - 0089b21: 心果境是心果故二云三相者唯色處中顯形表三最勝偏説　於自處所障礙餘色等者乘前彼明十一種色 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0089b29 - 0089c08: 已習行已超度三種作意相應定　又初是聞思慧第二修慧世間三慧相應定也第三超度者無分別智相應定也又聞思修相應 [show] (10 hits)
瑜伽師地論略纂 (No. 1829) 0089c17 - 0089c24: 四門中有四十六門亦有相違爲一門故　念住者體即是慧由相應念慧方住境故｣四種縛者拘礙其心故名爲縛非必要是煩 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0089c25 - 0090a07: 於心即由如別身等三法相應煩惱倶染惱心故名爲縛觀四爲境深生厭患立四念住所依内身縛能依心能縁倶受五分位別常 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0090b13 - 0090b16: 性者謂風能造與所造輕相似故名輕等由風性動故名輕等動性又有諸部立作意數以爲動性今言與輕相似風性能動非作意 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0090b21 - 0090c03: 等四論人四記者於法實相如問如來法身是眞覺性等應一向記言爾顯了問人果勝劣應分別記望天爲劣望餘爲勝隱密非顯 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0091a07 - 0091a13: 説根本三即攝末六　癡相通三界瞋貪増在欲唯説貪恚即攝愚癡不越下界故故但説五爲下分結　又由身見不趣解脱由戒 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0091b17 - 0091c13: 説欲入無餘依要先入無相定即此無學心第六意識也其非學非無學即第八識也若入滅定方入涅槃唯有此故 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0091c14 - 0091c15: 色無色等至爲第四涅槃相爲第五也 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0091c16 - 0091c22: 中合有十六門　謂依六相宣説八種有情事差別等者謂六根六境六識六觸六受六想六思六愛名爲八事　我所依事差別六 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0091c25 - 0092a03: 是等事差別等下明依六相宣説八事　我依眼等是初相　我於色等境是第二相其計識爲我名事自性　差別通根境等中一 [show] (8 hits)
瑜伽師地論略纂 (No. 1829) 0092a16 - 0092a27: 位起　謂如前説五種取相者前増五門無常苦無我相於食惡逆相於命中夭相於趣涅槃行戒也趣資財行施也趣生天行者修 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0092c07 - 0092c10: 四自言持毘尼五不見罪相毘尼六多不見罪相七如草布地即如次配下七種違犯諍事 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee