大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300..2375 2376 2377 2378 2379 2380 2381 2382 2383 2384 2385 2386 2387 2388 2389 2390 2391 2392 2393 2394 2395 ..2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]


 

瑜伽師地論略纂 (No. 1829) 0122b22 - 0122b24: 中死生智通亦得是天眼應慧以縁現在死後事時亦是死生通用眼識觀也 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0122c01 - 0122c04: 遠解者延短令長 麁細相解是變形質 地水作是變四大此中但説色聲二變化不論餘塵如佛地論廣解 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0122c23 - 0123a04: 諦各四行已如是名爲了相作意者此中以七作意制有無學已來了相勝解在見道前即了相在五停總別念處勝解下文在四 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0123b11 - 0123b23: 有後黄色生此黄與青不似可得此黄生是有故知日與黄生爲縁非青滅爲縁若日炙青壞已後黄不生可日與青滅爲縁滅有 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0123b30 - 0123c11: 然若一因縁能生滅生滅相違故相違之縁云何是一若能生縁是一所生之法應不違亦應是一又若滅法有因縁者因縁能有 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0124b23 - 0124c19: 苦次二苦是壞苦與此文違者且釋云前七苦倶不可愛行七不可愛中前五苦是苦苦今以不可愛行結縛行不安隱行此三行 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0124c20 - 0125b01: 第一單名愛此愛是總愛状難知今以種子名説其實通現行論文雖言總煩惱意取於愛此愛能引生未來果故餘爲三愛言此 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0125b24 - 0125c01: 此種居五停位中亦名了作意位收能辨體生初見道法類智故名法類智種子依處 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0125c02 - 0125c13: 轉何故言一向在定豈不相違義曰前明了作意一善心縁一境時由爲聞思間雜同縁今勝解起時一向是善縁一境時不爲聞 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0125c16 - 0125c26: 久流轉當後流轉乃至無相眞如是無縁外境而生名趣入作意彼行者隨此作意專精無間觀察聖諦此觀察心既時滅已後復 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0125c27 - 0126a11: 如是勤修瑜伽行者觀心續展轉別異新新而生或増或減等者言行者作觀行時念念増勝名爲或増若不増勝名爲或減暫時 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0126a12 - 0126b09: 別智無影像所縁今此無状似於彼而有影像故言似無所縁又此有境現在前故非無所縁心細似無縁而非無縁又無分別智 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0126b10 - 0126b20: 不還果彼與前説離欲者當知無異等乃至不復還來生此世間者此中據先用世間道伏離欲界欲今入見道時成不還果即超 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0126b21 - 0126b28: 者入見道證如時境如無相故其智亦無相二無相和合能縁所縁無乖違現前觀察故名現觀釋現觀名義如一刹帝利與刹帝 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0126b29 - 0126c12: 論云此亦獲得衆多相状謂證如是諦現觀故獲得四智乃至下具足成就衆多相状以來明入見道者有十二種状謂證如是諦 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0127a06 - 0127a10: 吉祥者謂世人妄計世瑞相如欲行時見淨水香華是行時瑞又計吉祥即隨見此瑞法號爲吉祥今不如是 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0127a13 - 0127a14: 不壞淨也此爲十二種得見道相 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0127a15 - 0127a19: 速疾除遣與初果人第二相別也 又唯一度來生此世間者此與初果人第十一法別也合初二果有二差別論解修中有一類 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0127b23 - 0127c07: 解聖住中云謂空無願無相滅定者諸論中唯有三解脱門爲聖住今取滅定以無故即多住亦在有住中諸論約三解脱作法此 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0127c08 - 0128b08: 涅槃 當知此中有如是乃至五者用不能貯畜受用諸欲資具二十九明不習近五種處所 如是不能妄計苦樂等乃至無因 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0130b20 - 0130b29: 知是名能比菩薩種姓麁相等者以菩薩細種姓相難知今以行比知種姓故言能比菩薩種姓麁相故此段初文云由此故令他 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0130c01 - 0130c14: 種姓菩薩乃至未爲白法違四隨煩惱若具不具之所染汚等者此中白法謂前六度四隨煩惱如次下自列其無始種姓菩薩未 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0130c28 - 0130c29: 是應知最初發心有五種謂自性者即結前五又字義依次配之 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0131a27 - 0131b19: 不堅固非無動中收此何違述曰不然他力者謂王及有力者逼令發心非如見佛菩薩見佛菩薩自發心在縁中收故不動爲他 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0131b20 - 0131b22: 四如文自列此與前四因違動翻之即是 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0132a07 - 0132a26: 論云又除如前所説諸其餘一切等乃至菩薩於此應勤修學以來此中翻前自利障應准名自利今論云翻前名自利共他利者 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0132b11 - 0132c03: 蘊性以通取順樂果業故應共有皆因樂體通五蘊爲體二者受樂即喜樂受通漏無漏爲受樂體三苦對治樂如文謂寒熱等苦 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0133a04 - 0133b09: 人一向應授以與不令入對故故合爲例若爾斷受樂無惱害樂如何通答思惟漏無漏別受性故以何不同因樂體有三種得作 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0134a14 - 0134a18: 故唯布施無大朋等故不[show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0134a29 - 0134b07: 是智今并於此總有三文違者如實前五爲福第六爲智是今此處約遍策爲論故通二分又前三是福理定後三是慧者以精進 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.