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punctuation Hangul Eng

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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300..2377 2378 2379 2380 2381 2382 2383 2384 2385 2386 2387 2388 2389 2390 2391 2392 2393 2394 2395 2396 2397 ..2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

瑜伽師地論略纂 (No. 1829) 0144c17 - 0145a03: 下結文法師云若異門體相釋名此是法義無礙解能詮所詮多異門分別等故若因果差別是辨説無礙解辨説因果故又若准下 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0145b08 - 0145b10: 益有情戒云略有十一種相謂諸菩薩於諸有情能引義利等有十一又字即爲十一相若依舊地持即於此初中分爲二 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0145c21 - 0146a15: 善法戒中菩薩由此十種相故名住攝善法戒以下文次配上文上之五度依文次配於智度中別開爲五處五處者謂知善果勝利 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0146a16 - 0146b07: 善法戒速能攝善一切種相速能攝善一切種相之言者意即結善修攝善法戒之言也以理准別解脱戒即生起及結具足有二其 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0146b08 - 0147a03: 中云又諸菩薩由十一種相等乃至於一一相中成熟一切種十一種行何者十一相若勘前略解饒生十一相釋下文十一相者謂 [show] (16 hits)
瑜伽師地論略纂 (No. 1829) 0147a04 - 0147a14: 論解第二相中云又諸菩薩爲諸有情如理宣説謂於樂行惡行有情爲欲令斷諸惡行故以相應文句助伴隨順清亮有用相稱應 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0147b15 - 0147b27: 一種戒中若准前卷十一相無問廣略已如前辨今此中但是彼十一相初者謂於事業同助伴第二於苦爲助伴此中不説第六虎 [show] (8 hits)
瑜伽師地論略纂 (No. 1829) 0147b28 - 0147c03: 三十二略戒中不論十一相此中以十一相屬之也義曰前三十二略戒中以六波羅蜜別攝之故不以十一相屬今此十一相一一 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0147c23 - 0148a02: 論清淨戒中十種相如地持此中第二彼開爲二太沈爲一太擧爲一攝此第六軌則第七淨命爲一其實軌則淨命義別不可爲一 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0148a17 - 0148a19: 論解五相中第三無常相云諸有有情若生若長者此二得別義曰生謂化生頓増大故長謂餘三生漸増長故 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0148a23 - 0148b06: 論解世法苦略有九種相者此中前四世八法之四法也即違縁合故苦後五愛法離故生苦世八法者初二是身法財榮潤己爲利 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0148b22 - 0148b27: 返報忍意不憤忍無現前相續怨嫌忍一饒益非一度饒益捨生而不益忍自往謝怨忍他謝便受忍不堪之事成上慚愧忍恭敬大 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0148c22 - 0148c27: 論解十一相中云彼彼事業與作助伴等乃至爲物現通恐怖引攝者此中同前解戒中略十一相以事業助伴能爲救苦合爲第一 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0149a23 - 0149b02: 無言説分別若以漏無漏相對漏者名分別此有此義若以無漏名分別此無此義若無漏加行智亦是此智　或於眞諦正覺悟時 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0149b03 - 0149b10: 漏加行智第二慧若眞行相唯無漏後得智若通而言有漏種類後智亦有若據性而言如三解脱門義説無分別亦有今取通有漏 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0149b22 - 0149c05: 　七種智前不明取之　相智即盡智　十力前行智即無生若爾何故前四諦智此不取有人云相智謂縁三十二相智十力前行 [show] (8 hits)
瑜伽師地論略纂 (No. 1829) 0150a17 - 0150a21: 力種性品有二一種十五相一五種相合爲二十彼如此云 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0150b15 - 0150b22: 於近道若爾應與此文意相違　第五又諸菩薩於諸有情若於自義諸善法品等者此中意若有有情雖自乘法三品善果法可勸 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0150b26 - 0150c03: 果自性不説此感果中約相似者非剋體感共一自爲諸果因門故 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0151a21 - 0151a27: 別名離又合者即令此義相符如因明中合等若離者令此義別如因明中離等 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0151a28 - 0151b17: 如捨數若依小乘爲除上相違惑故假明觀爲今大乘以所縁三境故實起無量救之三境者何廣如下辨更有餘釋如對法抄疏三 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0152b19 - 0152b24: 於世間集等者此以八種相觀世間也　於其世間者謂苦諦　於世間集謂集諦　世間滅滅諦也　於能往趣世間集行者謂愛 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0152c03 - 0152c10: 成二十劫壞等　若八種相觀世間義者謂結前觀四諦八種相　若諸世間所有勝義者結前唯有色等　問曰何以故名勝義義 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0152c11 - 0153a01: 博戲放蕩迷著伎樂惡友相損漸隨彼所説是此六中一一各有六種不可煩引隱六方者亦如長阿含説羅悦城有長者子名曰善 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0153a02 - 0153a05: 如彼經説一止非友惡事相止二慈愍友苦事相怜三利人友樂事相與四同事友善事相同一一之中各有四種不可煩引廣如彼 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0153a10 - 0153a12: 所應知結縁諦等以上八相應對結以下文 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0153a26 - 0153b01: 義曰亦不可依且以三慧相對今不依者論唯言聞思眞實修慧中亦有不依也 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0153b12 - 0153b22: 異門之言所詮義中有異相之談別也即於能詮得智名法無解於所詮得自在名義無礙解如雜集第十四云法無礙於一切名差 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0153c13 - 0153c28: 圓成實今離言説言説不相稱不同依他故下文言是四諦之法性法性即眞如也即不分別有性是遍計不分別一切種類都無有 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0153c29 - 0154a22: 於如是離言唯事由無有相無所分別其心寂靜趣向一切法平等性一味實性者説正智觀依他不分別有性故入一味眞如義若 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee