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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300..2382 2383 2384 2385 2386 2387 2388 2389 2390 2391 2392 2393 2394 2395 2396 2397 2398 2399 2400 2401 2402 ..2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

瑜伽師地論略纂 (No. 1829) 0191b14 - 0191b18: 論解十種攝中相攝者自相共相所攝者謂變現是色等自相故積聚義是蘊共相故　不相離攝中法師云謂極微聚不相離有爾 [show] (8 hits)
瑜伽師地論略纂 (No. 1829) 0191c05 - 0191c18: 論云若據不相離攝具有七物謂即此眼等者謂如一眼根所有七極微同處同時不相障礙如一眼根極微如蒲桃果大此中微細 [show] (7 hits)
瑜伽師地論略纂 (No. 1829) 0191c19 - 0191c26: 不立生爲觸所以又如四相中病老是一合此何故分二耶今即此非四相不例五生也此應六不斷等與對法文別勘講之其死觸 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0192a03 - 0192b24: 何故色上立生等便是不相應乃至名依聲亦爾觸依大上立而説以開入故名等可取乃説不相應觸要依身取所以觸入收離四 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0192b25 - 0192b27: 論云及彼定相應識等境色是實物有釋通疑難也此中法處唯立三種故律儀色皆假以依思等而建立故 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0193a13 - 0193a21: 處中有爲種類故極微五相如本地第三卷勘之 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0193a22 - 0193b05: 故諸有對法同處一處不相捨離而不説名無對性耶答隨順轉故由彼展轉相順生不相妨礙者即由諸香等極相隨順不相妨礙 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0193b27 - 0193c10: 論云復由五相應知名不如理思議極微者第一謂婆沙多極微雖無獨住然諸聚色中有彼自體正破一切有部兼破吠世史迦第 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0193c11 - 0193c19: 第五伏諸惑故於境不取相而能除法執此五勝利得有別人類思可解法師云初是空門中三無願門後一無相門　問曰何故第 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0193c20 - 0194a14: 部計如一石中水火風大相雖不可得然極微必有彼以後得有故今應問彼此地大可得聚者與餘三大不可得者爲體是等一種 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0194a15 - 0194a19: 不從業生此據多分現前相語故言從欲生 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0194a20 - 0194b05: 色用雜而生此明和雜不相離如本地第三卷解論云諸説種生何縁説大種造於色耶答由彼變異而變異故彼所建立及任持故 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0194c13 - 0194c21: 謂言谷中有響如鏡中像相似今就彼宗故言不滅 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0195a02 - 0195a05: 論解風云諸輪行者名恒相續如日月輪轉四天下皆由風故又風輪是恒相續又磑軛等皆是此攝又持物令不散者名恒攝受如 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0195a06 - 0195a12: 有空界色　此中解明暗相續下如前本地第三卷解然法師准此空界即明闇色若爾何故離光明外別立耶光明質方故別相立 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0195a13 - 0195a15: 如取輪輞時失彼車等以相待故此亦如是此中二諍如對法抄會 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0195a16 - 0195b06: 果色香味今就變化心境相似及外處實用因中故無論實亦有 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0195b07 - 0195b27: 不可得此與五因中持因相違彼言等量不壞故此如對法第一抄會然太師云二説西方一解云有離質造色如日輪光遠從輪大 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0195b28 - 0195c06: 不依大種等若此中與上相違已如前會有謂此中唯爲造色觀無期觀大種故定中不變爲大種從定前影像本質色説亦同得名 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0195c18 - 0196a07: 流明扶根塵亦有本性流相易可知即唯外五塵具五根中報及長養皆可變壞亦得是第二等流等流寛通異熟等也前念滅後念 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0196a14 - 0196a23: 何非長養流答由有長養相續能攝能持異熟等流流故現有増長等者以長養流資養異熟流別有長養流長養流非即異熟也倶 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0196a24 - 0196b02: 聲者太師云以聲種子恒相續故聲界是異熟現行間斷滅故不名異熟景師云七處發聲七處名聲界是異熟今應不然七處是七 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0196b03 - 0196b05: 損減等者此與上日光不相違如對法抄會及本地第三初 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0196b23 - 0196c09: 若言生而有動便越刹那相夫行動者從此至彼名爲動由聚色生已方有動動雖多時即越刹那刹那滅義彼宗雖動色亦不刹那 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0196c10 - 0197b01: 謂能生因即是滅因生滅相異故因不可同此中有量若轉言生滅相違生因非滅因住滅不相返住因即滅因今破云又法若停住 [show] (24 hits)
瑜伽師地論略纂 (No. 1829) 0197b13 - 0197c11: 謂能生之因即是滅因其相異故者如薩婆多部立生滅皆有其因然即以生因亦是滅因今大乘及經部等唯生有因滅即無因是 [show] (13 hits)
瑜伽師地論略纂 (No. 1829) 0197c29 - 0198b08: 縁引起自心所燒變異之相故初念火後纔生即時變異爲所燒相不得言初念火爲縁故與後念變異爲生縁也｣論云又諸壞滅 [show] (11 hits)
瑜伽師地論略纂 (No. 1829) 0198b09 - 0198b18: 論云論由依處故或由相等此中名下次第廣釋至卷末是如本地第三卷此中色根諸不壞謂由二因由羸損等如本地第三翻根 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0198b19 - 0198b27: 解此即説前文云依處故相方故時故明了不明了以實色名明了不實名不明了全分等實謂青等明了不實謂長等假之不明了 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0198b29 - 0198c04: 乃至當知此中依轉所攝相續心由世俗道名發一心者此中據縁事竟隨多少刹那量名爲一心非唯一刹那心名一心是此中意 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee