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184250 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1777 1778 1779 1780 1781 1782 1783 1784 1785 1786 1787 1788 1789 1790 1791 1792 1793 1794 1795 1796 1797 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6142 --- [ keyword count ]

倶舍論疏 (No. 1822) 0763c05 - 0764a08: 論若爾不應至非唯勝解經部引經難有部也經中既言心從貪離故知非唯勝解｣　　論若爾是何者有部問也｣　　論有餘 [show] (6 hits)
倶舍論疏 (No. 1822) 0764b06 - 0764b20: 論經説三界已下一行頌第四明無爲解脱斷･離･滅三界別也｣　　論曰至無爲解脱者釋經中三界即是前二解脱中無爲 [show] (2 hits)
倶舍論疏 (No. 1822) 0765b19 - 0766b01: 見道此明聲聞加行劣故經多刹那加行方成雖亦能知第十六心其第十六心非見道攝｣　　論麟喩法分至下加行故此別明 [show] (2 hits)
倶舍論疏 (No. 1822) 0767b12 - 0767c01: 若唯取心不取心所何爲經説了有貪心貪是心所心是心王豈非取二｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0767c04 - 0767c18: 此總釋也｣　　論有説經言至應得離貪名述婆沙一師釋也此師唯説貪相應心名有貪心對治貪善心名離貪心若不取治貪 [show] (1 hit)
倶舍論疏 (No. 1822) 0768a08 - 0768a29: 　　論如何此釋不順契經有部問也｣　　論經言此心至有觀無止答違經也經説聚心惛･眠倶行故｣　　論豈不前説至 [show] (7 hits)
倶舍論疏 (No. 1822) 0768b02 - 0768c08: 方師難既不能通我前引經云云何内聚謂心若與昏眠倶行等文所釋八句義別不成｣　　論又若沈心至名非時修西方師重 [show] (22 hits)
倶舍論疏 (No. 1822) 0768c12 - 0769a11: 部反問也｣　　論今詳經意至名離貪等論主破有部存西方師釋｣　　論若爾何故至不還墮三有有部難也若與貪相應名 [show] (2 hits)
倶舍論疏 (No. 1822) 0768x15 - 0768x15: Footnote 經＋（經）＜甲＞＜乙＞ [show] (2 hits)
倶舍論疏 (No. 1822) 0769a12 - 0769b09: 　又婆沙一百二云如契經説諸阿羅漢如實自知我生已盡梵行已立所作已辨不受後有此中我生已盡者然諸生名顯多種義 [show] (1 hit)
倶舍論疏 (No. 1822) 0769c29 - 0770a15: 生縁至與論爲異已下引經釋集諦也文有三別一明四欲不同二明四欲位別三結四欲行名此第一也　言以欲爲根者根者是 [show] (2 hits)
倶舍論疏 (No. 1822) 0770a22 - 0770a23: 　　論或如契經至亦當變異有更引經釋四欲別　決定有者決定有我體故　 [show] (2 hits)
倶舍論疏 (No. 1822) 0770c20 - 0771a14: 宗所以得知正理論云然經主説非修所成以修所成地別縁故若異此者應頓離染此不應理言修所成唯地別縁非極成故謂我 [show] (1 hit)
倶舍論疏 (No. 1822) 0772b21 - 0772c04: 於三諦世尊説邊聲如契經説有身邊有身集邊有身滅邊曾無經説有身道邊無能修道至道邊際故　問三位所修何勝何劣答 [show] (2 hits)
倶舍論疏 (No. 1822) 0773a09 - 0773b15: 如古師説至不樂此義述經部釋正理破云如何此智不現在前言得起依説名爲得非得此依故可名此現前勿此所依即此體故 [show] (1 hit)
倶舍論疏 (No. 1822) 0776b11 - 0776c06: 爲依何義立此力名佛於經中自作是説苾芻諦聽如來於處如實知處如來於非處如實知非處乃至廣説知一切法自性功能理 [show] (2 hits)
倶舍論疏 (No. 1822) 0776c17 - 0777b29: 治因果差別前際･後際經歴不同離染不續方便有異但由覺此佛事已成餘設有無不致益損故唯十種得名爲力又佛觀察　 [show] (1 hit)
倶舍論疏 (No. 1822) 0777c01 - 0778a16: 度論云佛在祇洹住晡時經行是時有鷹逐鴿鴿飛來佛邊住佛經行過之影覆鴿身鴿身安穩怖畏即除不復作聲後舍利弗影到 [show] (3 hits)
倶舍論疏 (No. 1822) 0778b28 - 0779a27: 一云一正等覺無畏如契經説我是諸法正等覺者若有世間沙門･梵志･天魔梵等依法立難或令憶念於如是法非正等覺無 [show] (4 hits)
倶舍論疏 (No. 1822) 0781c24 - 0782b06: 退轉智爲體正理論云又經列此先義後法諸對法中先法後義此爲顯示二智生時或義因名或名因義故經與論作差別説謂聽 [show] (2 hits)
倶舍論疏 (No. 1822) 0782c24 - 0783b14: 色應不能憶無色界事契經何故説佛世尊無上法中言佛能憶過去有色･無色等事此是決定比智所知非宿住通故無有失謂 [show] (4 hits)
倶舍論疏 (No. 1822) 0783b18 - 0784a19: 通故知亦爾　正理論云經主欲令一一皆通四念住攝通縁五蘊一切境故而實宿住法念住攝雖契經説念曾領受苦･樂等事 [show] (2 hits)
倶舍論疏 (No. 1822) 0784a20 - 0784a21: 論如契經説無學三明已下一行頌第二述三明也｣　論曰至爲其自性出三明 [show] (1 hit)
倶舍論疏 (No. 1822) 0784b08 - 0784b09: 論契經説有三種示導已下一行頌第三明三示導｣　　論曰至爲其自性出體也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0784c04 - 0784c18: 述神境體別正理云而契經説神果名神意爲擧麁以顯細故又顯勝等持是彼近因故然神變事體實非神此廣如前覺分中辨諸 [show] (1 hit)
倶舍論疏 (No. 1822) 0786c01 - 0787a04: 憶宿住事地獄等有如契經説地獄有情互相謂言奇哉自誤我等過去曾聞沙門･婆羅門説諸欲過患能引未來可怖畏事汝等 [show] (1 hit)
倶舍論疏 (No. 1822) 0787b14 - 0787c05: 也｣　　論何名一境性經部問也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0787c06 - 0788b05: 論若爾即心至餘心所法經部難也若專一所縁名之爲定即心專境依之建立即此心王名三摩地不應別有餘心所法名三摩地 [show] (6 hits)
倶舍論疏 (No. 1822) 0788b26 - 0789a05: 部反問也既言有色何故經中説名無色｣　　論由彼色微至亦名無黄大衆部等答也｣　　論許彼界中色有何相有部責色 [show] (1 hit)
倶舍論疏 (No. 1822) 0789a06 - 0789a14: 　論若謂經説至有色理成牒大衆部引他經證也壽･煖合故是一經煖是色故色識相依第二經也名色爲縁第三經也遮離色 [show] (9 hits)

Produced by： The SAT Daizōkyō Text Database Committee