SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "経" : Including related character : 經

184250 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1775 1776 1777 1778 1779 1780 1781 1782 1783 1784 1785 1786 1787 1788 1789 1790 1791 1792 1793 1794 1795 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6142 --- [ keyword count ]

倶舍論疏 (No. 1822) 0724a23 - 0725a21: 故物有殊｣　　論何義經中説爲聖諦問名也四諦既實凡聖應同何義經中説爲聖諦｣　　論是聖者諦故得聖名答聖者將 [show] (3 hits)
倶舍論疏 (No. 1822) 0725a22 - 0725b17: 受成苦以壞時苦故如契經言諸樂受生時樂住時樂壞時苦故未壞之前生･住皆樂至壞之時方名爲苦故知樂由壞成苦　若 [show] (3 hits)
倶舍論疏 (No. 1822) 0725b18 - 0725c05: 同正理論云然薄伽梵契經中言苦受生時住時苦者由彼苦受性是苦故壞時樂者苦受壞時設無樂受由苦受息似樂顯現故亦 [show] (1 hit)
倶舍論疏 (No. 1822) 0725c06 - 0726a03: 由行成苦衆縁造故如契經言若非常即是苦如受順受亦爾准此道諦亦是有爲衆縁造故性非常故有爲性故應行苦攝｣　　 [show] (3 hits)
倶舍論疏 (No. 1822) 0726a04 - 0726a27: 非是苦因破｣　　論又經復説行苦何用行苦無用破｣　　論若由非常至行相何別外難若無常故苦即無常行應亦是苦行 [show] (1 hit)
倶舍論疏 (No. 1822) 0726a28 - 0726a29: 至受唯是苦述大衆部及經部異師計也｣　　論云何知然有部徴｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0726b01 - 0726b10: 世尊言至名爲顛倒引三經答｣　　論云何由理問理也｣　　論以諸樂因至理亦應然答理也以此樂因不定爲理既此樂因 [show] (1 hit)
倶舍論疏 (No. 1822) 0726b11 - 0727a10: 然世尊言至作如是説引經證也佛説一切皆是苦者依行･壞二苦門説苦受有二謂苦苦･行苦樂受有行･壞二義捨受唯有 [show] (13 hits)
倶舍論疏 (No. 1822) 0727a11 - 0727a22: 總結非也｣　　論又契經説至少分實樂第五違經過如文可解｣　　論如是且辨至爲證不成結破引教不成證｣ [show] (2 hits)
倶舍論疏 (No. 1822) 0727b07 - 0727b24: 論此説必定至愛爲集故經部師引經難也｣　　論經就勝故至亦是集諦有部通經｣　　論如是理趣由何證知經部徴也論 [show] (7 hits)
倶舍論疏 (No. 1822) 0727b25 - 0727c06: 論又契經説至説有取識釋五種子有二釋　第一釋云一根二莖三枝四節五子喩有取識　第二釋云五種子者謂五趣種子　 [show] (7 hits)
倶舍論疏 (No. 1822) 0727c09 - 0727c27: 　論然經中説至及彼因因會彼兩經説不同也　愛爲因故者偏説起因　業･愛･無明者具説三因業爲生因愛爲起因無明 [show] (8 hits)
倶舍論疏 (No. 1822) 0728a13 - 0728a15: 先軌範師至名世俗諦述經部中異師釋此師意説正智取境不顛倒故名勝義諦非正智取境非實名世俗諦 [show] (1 hit)
倶舍論疏 (No. 1822) 0728b29 - 0729a11: 便越善品是此中義如契經言隨有所得身安樂者令心易定及能説法故有希求治苦物者是爲助道非爲過失｣　　論豈不更 [show] (1 hit)
倶舍論疏 (No. 1822) 0729b14 - 0729c12: 生故爲治愛生建立聖種經唯説有四種愛生是故於藥不立聖種或即攝在前三中故謂藥有在衣服中攝如患冷以椒裹腹等　 [show] (1 hit)
倶舍論疏 (No. 1822) 0730b02 - 0730b27: 種貪故應如四種憺怕路經修不淨觀觀外屍相以況内身彼相既然此亦應爾由此方便漸能令心亦於内身深生厭患便能伏治 [show] (1 hit)
倶舍論疏 (No. 1822) 0732a07 - 0732c07: 得至吠嵐風者正理論云經主於此斥彼師言此念眞實作意倶起不應念息至風輪等彼言息念根本雖與實作意倶中間有餘勝 [show] (1 hit)
倶舍論疏 (No. 1822) 0733c01 - 0734a11: 性是慧非餘問｣　　論經説於身至循觀用故答以契經中説循身觀等非慧不能故知念住以慧爲體｣　　論何縁於慧立念 [show] (2 hits)
倶舍論疏 (No. 1822) 0734a15 - 0734a21: 慧名念住因受果名引二經證如文可解正理論師通其兩釋　梵名阿尼律陀此云無滅｣　　論然有經言至愛心法滅通伏難 [show] (2 hits)
倶舍論疏 (No. 1822) 0734a22 - 0734b09: 至得安住故此即通也此經言身･受･心･法者是所縁念住所以縁身等名爲念住以慧於彼身等得住故身等名爲身等念住 [show] (1 hit)
倶舍論疏 (No. 1822) 0739a20 - 0739b13: 若得頂已不斷善根如何經説天授退頂由彼曾起近頂善根依未得退蜜作是説｣　　論若得忍時至不墮惡趣此第三明忍勝 [show] (1 hit)
倶舍論疏 (No. 1822) 0739b26 - 0739c26: 一云非如聲聞極利根者經六十劫非如獨覺極利根者唯經百劫　准上論文若二乘若勤修者定百劫･六十劫定得涅槃非謂 [show] (10 hits)
倶舍論疏 (No. 1822) 0740c02 - 0741a14: 入故偏得入名｣　　論經説正性至故名離生此釋正性離生名也故婆沙 [show] (1 hit)
倶舍論疏 (No. 1822) 0741b17 - 0741b23: 是便與至相應擇法出違經過若如是以一無我行於一念中頓觀四諦如是便與契經相違以契經言以苦行相思惟苦等乃至以 [show] (3 hits)
倶舍論疏 (No. 1822) 0741b24 - 0741c17: 　　論若言此經至如見修故破通經也由先見諦作十六行觀修道如見故亦十六｣　　論若彼復謂至理亦無失縱計無失實 [show] (16 hits)
倶舍論疏 (No. 1822) 0741c18 - 0742a16: 令惑不入身故正理論云經主釋言約斷惑得無能隔礙故名無間道已解脱惑得與離繋得倶時起故名解脱道若爾解脱道亦應 [show] (1 hit)
倶舍論疏 (No. 1822) 0743c11 - 0743c17: 若爾何故至第八有義難經言無容受第八有如何得説二十八生｣　　論此契經意至中有應無答上是順解下是反答｣　　 [show] (2 hits)
倶舍論疏 (No. 1822) 0743c18 - 0743c23: 七責證也｣　　論以契經説至不應固執引兩經證一引有部等經二引飮光部經　有部等説天七及人故知人･天各七　飮 [show] (5 hits)
倶舍論疏 (No. 1822) 0743c24 - 0744b12: ･嗔結引七有故又無契經説不還者受極七有又無經説五上分結引欲界生故彼所言無能證力但由法爾極受七生於中不應 [show] (4 hits)
倶舍論疏 (No. 1822) 0744b16 - 0744b24: 引文擧喩證也｣　　論經説預流果至苦邊際名依經起問｣ [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee