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倶舍論疏 (No. 1822) 0799c07 - 0800a06: 故　婆沙八十三云如契經説住慈定者刀･毒･水･火皆不能害必無災横而致命終　問何故爾耶尊者世友作如是説以慈 [show] (1 hit)
倶舍論疏 (No. 1822) 0800a07 - 0800b18: 相觀外色解脱故正理云經言有色觀諸色者爲顯何義非未除色能如實通此經深義然諸先聖傳授釋言未能伏除縁内色想是 [show] (2 hits)
倶舍論疏 (No. 1822) 0800b19 - 0800c09: 遍於所縁作淨行相如契經説彼於後時應取少淨相總思惟諸色此雖策心而不掉擧雖觀淨相而不起貪既知善根勢力増上次 [show] (2 hits)
倶舍論疏 (No. 1822) 0801a07 - 0801a22: 等作用也｣　　論何故經中至各在邊故述經中二解脱得身證名所以也 [show] (2 hits)
倶舍論疏 (No. 1822) 0801b11 - 0801b25: 空識等名爲遍處正理云經於此處皆言一想上･下･及傍無二･無量於一切處無間無隙周遍思惟故名遍處遍於處故立遍 [show] (2 hits)
倶舍論疏 (No. 1822) 0802a08 - 0802b07: 百八十二説此説同涅槃經第二十二云無上佛法當久近幾時滅耶答云若我弟子有能受持･讀誦･書寫･演説其義爲諸衆 [show] (6 hits)
倶舍論疏 (No. 1822) 0802b08 - 0802b23: 説法久住　又菩薩處胎經法住品此經留住或至二千年或至三千年　又仁王第二云吾滅度後八十年八百年八千年中無佛 [show] (8 hits)
倶舍論疏 (No. 1822) 0802b24 - 0802c22: 還得千年　准此論文諸經･論中説正法五百年者是初度女人後説一千 [show] (2 hits)
倶舍論疏 (No. 1822) 0803b21 - 0803c18: 正破我二勸學無我准諸經例問非序分不可分三就正破我中復分爲三一總破別計實我二破異部計我三破異道計我　就前 [show] (1 hit)
倶舍論疏 (No. 1822) 0805a29 - 0805b11: 故破眼識了我及色違三經此違二縁生識經也經云二縁生眼識者謂眼及色不言三縁眼･色･我也｣　　論又契經説至皆 [show] (6 hits)
倶舍論疏 (No. 1822) 0805b12 - 0805b28: 爾者至皆無常性違第三經也經説生識縁者皆是無常我若生識應是無常｣　　論若彼遂謂至便壞自宗破轉計也若轉計云 [show] (5 hits)
倶舍論疏 (No. 1822) 0805b29 - 0806a12: 若依本宗是五根境即違經過若轉計此非五根境即違宗過｣　　論若爾至及自境界犢子部引經難也以經説五根境各別故 [show] (23 hits)
倶舍論疏 (No. 1822) 0805x23 - 0805x23: Footnote 經＝餘＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0805x30 - 0805x30: Footnote 〔經〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0805x31 - 0805x31: Footnote 〔此經了義〕－＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0806a13 - 0806a16: 非量犢子部總非前所引經非聖言量也｣　　論所以者何論主徴非量所以也｣　　論於我部中曾不誦故犢子部答非量所 [show] (1 hit)
倶舍論疏 (No. 1822) 0806a22 - 0806b08: 外反問也｣　　論如是經文至故釋非理論主破彼部不誦證非佛言爲極非理以犢子部不誦經非唯上爾許更有多經彼雖不 [show] (8 hits)
倶舍論疏 (No. 1822) 0806b09 - 0806c01: 　　論又於餘經至想心見倒故論主又令會此經也若謂有我何故經非我計我名想心見倒｣　　論計我成倒至何須會釋犢 [show] (17 hits)
倶舍論疏 (No. 1822) 0806c04 - 0806c14: 至頓遍知故論主通難也經言佛有一切智者但約相續有堪能非於一念頓遍知也｣　　論故於此中至非由頓遍知論主引誦 [show] (1 hit)
倶舍論疏 (No. 1822) 0806c16 - 0806c19: 也汝蘊有三世我無三世經説佛有三世故定知我宗就相續説非我知也 [show] (1 hit)
倶舍論疏 (No. 1822) 0806c27 - 0807a12: 蘊至荷重擔者犢子部引經難也若即五取蘊名爲我者何故世尊作如是説有取捨重擔荷重擔者｣　　論何縁於此佛不應説 [show] (1 hit)
倶舍論疏 (No. 1822) 0806x12 - 0806x12: Footnote 〔經不･･･是倒〕十字－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0806x20 - 0806x20: Footnote 〔此經前文〕－＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0807a13 - 0807c29: 取曾未見故｣　　論然經説愛至荷者應然論主擧取擔者即是蘊攝例能荷者亦即蘊收｣　　論即於諸蘊至乃至廣説論主 [show] (8 hits)
倶舍論疏 (No. 1822) 0808a01 - 0808a14: 有｣　論理必應爾至如經廣説更引經非受法器不爲説也若答爲有恐執常我若答爲無恐生斷見故佛不答｣　　論依如是 [show] (2 hits)
倶舍論疏 (No. 1822) 0808a29 - 0808c13: 是一切智非一切智即違經説佛是一切智故｣　　論若謂實有至墮惡見處故又叙彼計也以契經言諦故住故定執無我者墮 [show] (7 hits)
倶舍論疏 (No. 1822) 0808c17 - 0809b02: 憶知至心差別生論主取經部義答也　從相續内是自身内　念境想類是前時心念境取像類別心種子生　差別是種子之異 [show] (1 hit)
倶舍論疏 (No. 1822) 0809c24 - 0810a05: 間故亦作是説｣　　論經説諸識至爲何所作問也｣　　論都無所作至説名了境論主答也此同解深密經外道不共陀羅尼 [show] (2 hits)
倶舍論疏 (No. 1822) 0810c20 - 0811b02: 別實體性皆名實故我宗經説六實物名沙門果故六實即是無漏五蘊･并擇滅也｣　　論彼依實我至但有虚言第二破依我 [show] (1 hit)
倶舍論疏 (No. 1822) 0811c26 - 0812a13: 教中至未來果生論主以經部義釋也有部從已壞業生經部從業勳種生也｣ [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee