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Search word : "経" : Including related character : 經

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倶舍論疏 (No. 1822) 0644c24 - 0645b12: 受者故不立有｣　　論經部師説至阿世耶故述經部宗經部説如善律儀無別實物名爲無表也但於現思上差別防惡功能所 [show] (3 hits)
倶舍論疏 (No. 1822) 0644x39 - 0644x39: Footnote 〔經〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0645c13 - 0645c26: 行隨作論主與餘師出違經過若謂餘戒有八齋爲第九以爲齋體何故經説離非時食已便作是説此第八支　既言第八明餘唯 [show] (2 hits)
倶舍論疏 (No. 1822) 0646a04 - 0646a25: 時應無八支故正理救云經主於此謬作是責不可正見等即正見等支若謂前生正見等爲後生正見等支則初刹那聖道等應不 [show] (2 hits)
倶舍論疏 (No. 1822) 0646a26 - 0646b18: 必不發戒｣　　論如契經説至鄔波索迦准正理文乘前起也正理論云豈不三歸即成近事如契經説乃至名曰鄔波索迦　此 [show] (3 hits)
倶舍論疏 (No. 1822) 0646b19 - 0646c18: 迦濕彌羅國外健駄羅國經部諸師説唯受三歸即成三歸鄔波索迦説戒相時方得五戒近事名｣　　論迦濕彌羅國至則非近 [show] (9 hits)
倶舍論疏 (No. 1822) 0646c19 - 0646c24: 　　論曰至能學滿分引經難也｣　　論謂約能持至説能學言有部通經　言一分等者先已具得五戒後持一分･少分･多 [show] (2 hits)
倶舍論疏 (No. 1822) 0646x19 - 0646x19: Footnote 經＝佳＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0647a03 - 0647a18: 　論如是所執違越契經經部責有部違經｣　　論如何違經有部反問｣　　論謂無經説至捨生言故經部答違經也大名經 [show] (23 hits)
倶舍論疏 (No. 1822) 0647a19 - 0647b06: 犯至乃至廣説破有部通經也正理論叙廣牒破已乃至且經所説我從今時乃至命終捨生等者何理唯説得證淨人非諸異生亦 [show] (8 hits)
倶舍論疏 (No. 1822) 0647b07 - 0647b17: 一時捨一也若異此者佛經數言鄔波索迦具五學處誰有於此已善了知而復懷疑問受多少設許爾者疑問相違謂彼本疑受量 [show] (2 hits)
倶舍論疏 (No. 1822) 0647b18 - 0647b24: 論何縁近事至支量定爾經部反問有部戒支不同｣　　論由佛教力施設故然有部答也｣　　論若爾何縁至非苾芻等經部 [show] (2 hits)
倶舍論疏 (No. 1822) 0647b25 - 0647c24: 今身獲得如是善利如契經説歸依佛者不墮惡趣生人･天中受諸快樂問現見世間歸依佛者亦墮惡趣或受衆苦何故世尊作 [show] (1 hit)
倶舍論疏 (No. 1822) 0648a19 - 0648a23: 　　論然契經説至現見僧寶釋通經也佛初成道未有僧寶爲商人受三歸法佛法現歸僧指當成四分律云受二歸　若歸一切 [show] (2 hits)
倶舍論疏 (No. 1822) 0648a24 - 0648b21: 論彼經但爲至現見僧寶通也當來五倶隣等是現見僧餘七生･及過･未等非現見僧故不相違　顯宗二十云僧有多種謂有 [show] (1 hit)
倶舍論疏 (No. 1822) 0648b22 - 0648c10: 生身也　正理論云今詳經主於本論義未甚研尋能成佛言已遮佛體攝依身故謂佛名言依佛義立唯此所目是眞佛體若佛名 [show] (1 hit)
倶舍論疏 (No. 1822) 0648c11 - 0648c22: 難深爲應理　正理又云經主乃至爾時學･無學法不現前故此難不然非所許故謂我不許學･無學法唯現在位方成佛･僧 [show] (3 hits)
倶舍論疏 (No. 1822) 0648c23 - 0649a09: 歸世尊有何差別　准上經部歸生身有部歸無學法婆雌子部歸補特伽羅｣　　論有餘部説至不共法叙異説也此意歸佛身 [show] (1 hit)
倶舍論疏 (No. 1822) 0649c10 - 0650a04: 不作第三因也正理論云經生聖者亦不行故離非梵行則不如是若異此者經生有學應不能持近事性戒非梵行應是性罪應不 [show] (4 hits)
倶舍論疏 (No. 1822) 0650a12 - 0650a23: 不爾有餘復説若諸聖者經生不犯立近事戒聖者經生必定遠離虚誑語業非餘語業所以者何餘語有三謂從貪･嗔･癡生經 [show] (3 hits)
倶舍論疏 (No. 1822) 0650b02 - 0650b18: 第一證也｣　　論又契經説至是性罪攝第二證也｣　　論又諸聖者至如殺生等第三證也既殺生聖不犯殺等是性罪飮酒 [show] (2 hits)
倶舍論疏 (No. 1822) 0650b20 - 0650b28: 論又經説是至皆是性罪故通第四證五戒唯此一戒言放逸處餘四不言放逸處者是性罪故正理云何縁此皆性罪乃至如爲除 [show] (2 hits)
倶舍論疏 (No. 1822) 0650b29 - 0650c08: 如文可解｣　　論如契經説至依何義説此問經中依何義名窣羅酒･迷麗耶酒復皆言末陀及是放逸處耶｣　　論醞食成 [show] (3 hits)
倶舍論疏 (No. 1822) 0650c14 - 0650c16: 惱於大佛殿有千僧御讀經云云 [show] (1 hit)
倶舍論疏 (No. 1822) 0652a11 - 0652b10: 限律儀不發但得妙行諸經中説得戒者是引接言｣　　論於非所能境如何得律儀問也若於此有情能殺等發願不殺等可得 [show] (1 hit)
倶舍論疏 (No. 1822) 0653b26 - 0653c18: 　　論經部諸師至唯除八戒述經部宗彼宗善･惡戒七支不具於境不遍皆容名住律儀･不律儀人唯除八戒彼宗八戒必具 [show] (2 hits)
倶舍論疏 (No. 1822) 0654b05 - 0654b24: 有餘部説至苾芻律儀述經部計　言墮罪者謂四重罪墮地獄故名爲墮也此説犯重亦捨戒故｣　　論有餘部言至皆止息故 [show] (2 hits)
倶舍論疏 (No. 1822) 0654b25 - 0654c01: 聖者｣　　論此言凶勃經部責也｣　　論凶勃者何有部反問｣　　論謂於世尊至爲犯重罪縁經部答也有二凶勃一解了 [show] (3 hits)
倶舍論疏 (No. 1822) 0654c03 - 0654c14: 論由律自釋至是了義説經部答也　言名想者身是俗人名號苾芻故言名想苾芻　言自稱者是具戒比丘犯重之人實非苾芻 [show] (1 hit)
倶舍論疏 (No. 1822) 0654c15 - 0654c19: 依勝義苾芻言非苾芻　經言犯重非苾芻者謂非白四羯磨受具足戒苾芻　勝義苾芻謂得見道已上此無退故　非爲勝義苾 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee