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Search word : "経" : Including related character : 經

184250 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1768 1769 1770 1771 1772 1773 1774 1775 1776 1777 1778 1779 1780 1781 1782 1783 1784 1785 1786 1787 1788 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6142 --- [ keyword count ]

倶舍論疏 (No. 1822) 0607c07 - 0607c18: 　論受生與觸爲後爲倶經部問也｣　　論毘婆沙師至倶有因故有部答也｣　　論云何二法至義可成立經部責也生既同 [show] (4 hits)
倶舍論疏 (No. 1822) 0607c19 - 0608a18: 生法至重説何用有部責經部因與宗同也如説聲是無常以生滅故生滅無常義意無別如何非因證無常宗汝言二法倶時而生 [show] (5 hits)
倶舍論疏 (No. 1822) 0608a19 - 0608a25: 有説觸後至縁觸生受述經部宗上坐釋也此師意説後念識依前念根･境生第一念根･境第二念識生即於此時三和合觸此 [show] (1 hit)
倶舍論疏 (No. 1822) 0608a26 - 0608b21: 論無如是失至無非是觸經部救也觸時之識有前位受故非無受也受位時識是後位觸故無非是觸｣　　論此不應理有部非 [show] (6 hits)
倶舍論疏 (No. 1822) 0608b22 - 0608c02: 論謂有三地至名大地法經部答也有三種三地若法遍此三種三地名大地法非是要遍一切心品｣　　論若法唯於至非本所 [show] (4 hits)
倶舍論疏 (No. 1822) 0608c03 - 0608c12: 論但言倶起至何違須釋經部通經就中有二一總非言不違經二爲通釋此即初也經但言倶起受･想･思不言觸倶此即通前 [show] (7 hits)
倶舍論疏 (No. 1822) 0608c13 - 0608c24: 故至離於受等有部重引經證既言相雜明知同時｣　　論今應審思至作如是説經部不定問也經通二釋同一刹那同縁一境 [show] (7 hits)
倶舍論疏 (No. 1822) 0608x08 - 0608x08: Footnote 〔經部･･･能遮〕二十字－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0608x32 - 0608x32: Footnote 縁＝經＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0609a27 - 0609c07: 　論若唯意地至廣説如經此作違經難也｣　　論依五識身至唯意地攝已下通經於中有三此第一釋如文可解｣　　論又 [show] (7 hits)
倶舍論疏 (No. 1822) 0609x11 - 0609x11: Footnote 經＝説＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0610a22 - 0610a29: 述｣　　論有説如是至經義有殊第三論主假爲異説破有部也｣　　論所以者何有部更問｣　　論非於此地至是意近行 [show] (1 hit)
倶舍論疏 (No. 1822) 0610b08 - 0610c12: 即喜等至謂諸善受重引經證言喜等者等取憂･捨此三若染汚者縁色等六成十八耽嗜此三若善縁色等六爲十八出離合爲 [show] (2 hits)
倶舍論疏 (No. 1822) 0610x19 - 0610x19: Footnote 〔經〕－＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0611a17 - 0611b12: 義如喜雖非四食中攝而經説爲食以有食義故如契經言我食喜食由喜食久住如極光淨天若爾欲界亦應唯口分段呑噉方名 [show] (2 hits)
倶舍論疏 (No. 1822) 0611b27 - 0612b05: 是不至取根所行故以契經説段食非在手中･器中可成食事要入鼻･口牙齒咀嚼津液浸潤進度喉咽墮生藏中漸漸消化味 [show] (10 hits)
倶舍論疏 (No. 1822) 0612c17 - 0612c23: 　就中有二一違文故謂經説施贍部林中一異生故今言所有一切住贍部洲非是一故二一切贍部異生理勝一百外道仙何足 [show] (1 hit)
倶舍論疏 (No. 1822) 0612c25 - 0613a08: 所分別婆沙一百三十引經與此有少異引經雖別大意皆同然釋贍部洲異生有異｣　　論後身菩薩至此説應理論主自評取 [show] (2 hits)
倶舍論疏 (No. 1822) 0612x01 - 0612x01: Footnote 體＝經＜甲＞＜乙＞ [show] (1 hit)
倶舍論疏 (No. 1822) 0613a10 - 0613a16: 所以得知理決定爾以彼經中先將外仙對彼異生挍量勝劣後重將彼離欲外仙對預流向挍量勝劣故知異生勝預流向失挍量 [show] (1 hit)
倶舍論疏 (No. 1822) 0613b04 - 0613c03: 得命終更無餘理又有契經證無心不命終故契經説無想有情由想起已從彼處沒非無心位可得受生云云多釋｣ [show] (2 hits)
倶舍論疏 (No. 1822) 0614a06 - 0614a17: 一切有由教･理故教謂經言三十三天有時集坐善法堂上共受法樂中有天子福壽倶終即天衆中不起于坐俄然殞沒都不覺 [show] (3 hits)
倶舍論疏 (No. 1822) 0614a18 - 0614a25: 名正性問｣　　論謂契經言至是名正性答正性也此無餘斷即是有餘･無餘涅槃即此涅槃名爲正性正理論云何故唯斷説 [show] (2 hits)
倶舍論疏 (No. 1822) 0616a15 - 0616b07: 已下第二釋十六増先引經中二行頌證後牒釋也｣　　論故薄伽梵至猛 [show] (2 hits)
倶舍論疏 (No. 1822) 0616b12 - 0616c24: 　論諸鬼本處至廣説如經述鬼住處竝貧富異正理論云此贍部洲南邊直下深過五百踰繕那量有琰魔王都縱廣量亦爾　有 [show] (1 hit)
倶舍論疏 (No. 1822) 0618b02 - 0618b04: 先舊師釋至現有圓缺述經部先舊師釋也｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0618b12 - 0618b16: 級所依天別｣　　論故經依此説四大王衆天引經釋名以所部領天非一類故名衆也｣　　論如妙高山至所部封邑此明七 [show] (2 hits)
倶舍論疏 (No. 1822) 0620a14 - 0620c02: 度一極微答中有二一述經部答二述有部答此是初也　經部答中有二一法先無體是未來得體已滅是過去得體未滅名爲現 [show] (6 hits)
倶舍論疏 (No. 1822) 0621c03 - 0622a02: 及有情時量別也　立世經説器及有情成･壞各十劫與此不同者彼説梵王先生十劫住後梵輔等次第生故知梵輔已下十劫 [show] (2 hits)
倶舍論疏 (No. 1822) 0622a03 - 0622a23: 數言顯不可數此是解脱經六十數中一數名也｣　　論云何六十問｣　　論如彼經言至三劫無數總結答也｣　　論何縁 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee