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Search word : "経" : Including related character : 經

184250 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1767 1768 1769 1770 1771 1772 1773 1774 1775 1776 1777 1778 1779 1780 1781 1782 1783 1784 1785 1786 1787 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6142 --- [ keyword count ]

倶舍論疏 (No. 1822) 0595c27 - 0596a04: 至此問也｣　　論雖無經論至受細蟲身第一釋也｣　　論或多有情至此亦應然第二釋也｣　　論故世尊言至不可思議 [show] (1 hit)
倶舍論疏 (No. 1822) 0596a07 - 0596a14: 相違失第二師釋與前引經亦不相違｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0597a19 - 0597c22: 二六明惑等相稱七正釋經意此一頌第一明十二支位｣　　論曰至十二老死列支名也｣　　論言三際者至及現三生列三 [show] (9 hits)
倶舍論疏 (No. 1822) 0597c23 - 0598c06: 假立名想唯於同類故然經主説彼與無明倶時行故由無明力彼現行故如説王行非無導從王倶勝故總謂王行已上倶舍文已 [show] (1 hit)
倶舍論疏 (No. 1822) 0599b10 - 0599c10: 愛後念已去名之爲取然經縁多境愛･取･義成前文又云未能四方追求名愛等兩文不同各據一義｣　　論辨十二支體別 [show] (1 hit)
倶舍論疏 (No. 1822) 0599c13 - 0600a14: 非無導從｣　　論何縁經説至乃至廣説問經･論意不同所以｣ [show] (2 hits)
倶舍論疏 (No. 1822) 0600a17 - 0600b04: 論契經何故唯説有情已下第四下半頌明説有情意也｣　　論曰至唯在有情明説唯有情所以也佛爲遣他三際愚惑三際愚 [show] (2 hits)
倶舍論疏 (No. 1822) 0600b05 - 0600b17: 　論所以者何問所以知經爲除三際愚也｣　　論以契經説至有非有等答也以契經説　於諸縁起縁已生法者十二縁起　 [show] (3 hits)
倶舍論疏 (No. 1822) 0600b18 - 0600b22: 際果故則無中際便違契經或彼應申差別所以然不能説故前爲勝 [show] (1 hit)
倶舍論疏 (No. 1822) 0600c18 - 0601a12: 因豈假更立餘縁起支故經言如是純大苦蘊集正理論云經言如是純大苦蘊集是前･後二際更相顯發義是故無有老死･無 [show] (2 hits)
倶舍論疏 (No. 1822) 0601a13 - 0601a24: 　　論有餘釋言至此契經中有餘釋老死果無明因也非理作意與無明爲因無明復生非理作意非理作意亦取支攝故不別立 [show] (2 hits)
倶舍論疏 (No. 1822) 0601a25 - 0601b07: 論故餘經言至無明爲縁引餘經證如文可知｣　　論由此無明至從癡生故結對前難非理作意從無明生無明復因非理起故 [show] (7 hits)
倶舍論疏 (No. 1822) 0601b08 - 0601b14: 論主破也豈由理證知即經不説若爾十二縁起皆理可證何爲縁起經中唯説十二不説無明之因老死之果｣ [show] (2 hits)
倶舍論疏 (No. 1822) 0601b15 - 0601c01: 至理不圓滿論主釋縁起經意｣　　論所以者何外人問也｣　　論此經但欲至遣他愚惑釋主釋經意也如文可解｣　　論 [show] (4 hits)
倶舍論疏 (No. 1822) 0601c06 - 0601c07: 論然今正釋契經意者已下半頌論主正釋經意説因分名縁起果分名縁已生｣ [show] (2 hits)
倶舍論疏 (No. 1822) 0601c08 - 0602b25: 滿至諸無爲法述望滿釋經也正理論云今詳尊者所説義意若從因已起名縁已生若與餘爲因説名縁起非無爲法得縁起名以 [show] (30 hits)
倶舍論疏 (No. 1822) 0602b26 - 0602c08: 成縁此釋縁也准正理云經主此中釋差別義鉢剌底是至義　乃至　如是所釋越彼所宗　乃至　經主自立此句義 [show] (2 hits)
倶舍論疏 (No. 1822) 0602c09 - 0603a11: 　准此等文故知論主依經部宗釋也　西方字法有字界･字縁略如此方字有形有聲如一形上聲助不同目種種法如水形上 [show] (2 hits)
倶舍論疏 (No. 1822) 0603a13 - 0603c12: 來世至亦説至縁論主取經部義答也正理破云非如是言能釋前難以正起位許屬未來彼宗未來猶未有體至縁及起依何得成 [show] (4 hits)
倶舍論疏 (No. 1822) 0603c13 - 0604a04: 皆應廣説論主述自承習經部師也此有故彼有顯諸行不斷此生故彼生顯相待生由此不破｣　　論有釋爲顯至果分亦生此 [show] (6 hits)
倶舍論疏 (No. 1822) 0604a05 - 0604b08: 有釋言至非謂無因此述經部室利羅多解也正理呼爲上坐此師意由果有故因有滅無｣　　論經義若然至非此經義有二破 [show] (12 hits)
倶舍論疏 (No. 1822) 0604b09 - 0604b13: 論見謂六十二見如梵網經廣説此釋見取亦如婆沙一百九十九･二百廣釋｣　　論戒謂遠離惡戒戒即是内法戒也遠離不 [show] (1 hit)
倶舍論疏 (No. 1822) 0604b17 - 0604c02: 也但有其語無所詮故引經證可解｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0604c03 - 0604c06: 取是所取貪是能取故引經説取是欲貪此謂於四取上起貪欲也非謂唯欲界貪又此中意唯取欲貪不同有部兼同時蘊｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0604c07 - 0604c09: 至説名爲有釋取縁有引經可解｣　　論有爲縁故至説名爲生釋有縁生此説生支通其五蘊亦并六識｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0604c10 - 0604c16: 論已生爲縁故至廣説如經釋生縁老死也辨十二支廣如經説已上依經部釋十二支也已下依論釋經純大苦蘊集｣　　論如 [show] (5 hits)
倶舍論疏 (No. 1822) 0605b21 - 0606b02: 論如何不許至何理相違經部救也經言無明染慧非定相應諸染汚慧間雜善慧令不清淨名之爲染何理相違如貪染心令不能 [show] (10 hits)
倶舍論疏 (No. 1822) 0606c12 - 0606c25: 論諸師於此覺慧不同維經部師説即三和合名觸薩婆多部別有觸生｣ [show] (1 hit)
倶舍論疏 (No. 1822) 0606c26 - 0606c27: 有説三和至説名爲觸述經部計彼 [show] (1 hit)
倶舍論疏 (No. 1822) 0607a01 - 0607b06: 以經説如是三法聚集和合説名爲觸不説別生故知三外無別觸也｣　　論有説別法至故觸別有述有部計彼以六六經中説 [show] (12 hits)

Produced by： The SAT Daizōkyō Text Database Committee