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Search word : "経" : Including related character : 經

184250 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700..1780 1781 1782 1783 1784 1785 1786 1787 1788 1789 1790 1791 1792 1793 1794 1795 1796 1797 1798 1799 1800 ..1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6142 --- [ keyword count ]

倶舍論疏 (No. 1822) 0812a14 - 0812a15: 相續至無間即生論主以經部義釋并喩顯也｣ [show] (1 hit)
倶舍論頌疏 (No. 1823) 0813a07 - 0813a27: 祛執滯於人我乃十二部經思已過半八萬法門由而可知豈唯但趣小乘專攻説有而已　大唐三藏玄奘法師躬得梵本再譯眞 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0813b05 - 0813c01: 丹青三科蘊界之談與弘經爲潤色光光佛日寔在茲焉　有正議大夫晋洲刺史賈曾惟公特禀異氣別授精靈文蓋雲間聲雄日 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0813c02 - 0814b15: 膩色迦其王敬信尊重佛經味道忘疲傳燈是務有日請僧入宮供養王因問道僧説莫同王甚怪焉問脇尊者曰佛教同源理無異 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0814c03 - 0815a08: 畏到涅槃岸　五爲照契經等故如人執炬則見衆色而無迷亂論亦如是照契經等義而無迷亂故　六爲觀察善等諸法故如別 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0815a09 - 0815b19: 無非是假但有言説　若經部宗立一切法少分實有多分是假　若薩婆多宗一切有法爲所奉宗計有不同總有四説一類二相 [show] (6 hits)
倶舍論頌疏 (No. 1823) 0815b20 - 0815b26: 怛纜藏此翻爲綖或名爲經正詮於定二毘奈耶藏此稱調伏正詮於戒三阿毘達磨藏此言對法正詮於慧於此三中此論即是阿 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0818b04 - 0819a07: 作同類因也故作是説者經依無同類因義故作是説滅無同類也非無同類者顯擇滅有多體同類也畢竟礙當生別得非擇滅者 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0818x06 - 0818x06: Footnote （經）＋依＜甲＞ [show] (1 hit)
倶舍論頌疏 (No. 1823) 0823a01 - 0823b12: 成聚謂積聚即是蘊義故經言諸所有色若過去若未來若現在若内若外若麁若細若劣若勝若近若遠如是一切略爲一聚説名 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0825b02 - 0825b11: 第一攝法蘊者論云諸契經中有餘種種蘊及處界名相可得爲即此攝爲離彼耶經中種種蘊及處界者蘊者謂八萬法蘊於戒等 [show] (6 hits)
倶舍論頌疏 (No. 1823) 0825c21 - 0825c23: 處界類亦應然餘處者餘經處也餘經所明諸蘊處界皆此論中蘊處界攝故言類亦應然也　頌曰 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0825c26 - 0826a22: 釋曰初句標經次兩句明論攝經下一句勸觀如是餘蘊等者標經所説如是餘經所明蘊等等取處界蘊謂戒等五蘊處謂十遍處 [show] (12 hits)
倶舍論頌疏 (No. 1823) 0826b09 - 0826b18: 明爲體夜以闇爲體　依經部宗空界是假薩婆多師空界是實明闇爲體論主意朋經部故曰傳説　識界有漏識者正明識界非 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0826c02 - 0827c03: 縁境故非所縁有對　依經部宗中大徳鳩摩羅多作如是説鳩摩羅多此云豪童也　是處心欲生他礙令不起應知是有對無對 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0828b10 - 0828b19: 如一足馬名爲無足是故經中説無分別　自性分別者體唯是尋後心所中自當辨釋　以意地散慧者出計度分別體散謂非定 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0830c21 - 0831a19: 定非見斷者此通外難謂經部宗許異生性及招惡趣身語業等是見所斷謂得見道彼異生等永不復生既與見道極相違故應見 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0831a24 - 0831b18: 家答釋第七第八句也依經部宗説眼根見假而非實故論云經部諸師作如是説如何共聚楂掣虚空眼色等縁生於眼識此等於 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0833b07 - 0833c08: 餘十七界全也　論云又經中説二十二根謂眼根耳根鼻根舌根身根意根女根男根命根樂根苦根喜根憂根捨根信根勤根念 [show] (4 hits)
倶舍論頌疏 (No. 1823) 0834a02 - 0834b01: 起愛恚心便續生有論引經云時健達縛於二心中隨一現行謂或愛倶或恚倶等健達縛此云尋香中有名也男中有於母起愛於 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0834b09 - 0834c12: 受於雜染法有増上用故經云於樂受貪隨増於苦受瞋隨増於捨受癡隨増　應知信等於清淨法有増上用由信等五分於煖頂 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0835a12 - 0835b01: 由此無滅無増即由此縁經立次第由此者此流轉還滅也二十二根更不可増減從此大文第三明根體於中眼等六根女男二根 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0836c17 - 0837a03: 故　又女男根身醜陋故經説色界名爲男者有男相故非謂有根　無苦根者身淨妙故非苦依也　又彼無有不善事故非苦境 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0840c20 - 0841a08: 注是修名不放逸也餘部經中有如是釋能守護心名不放逸輕安者輕謂輕利安謂安適於善法中有所堪任名心堪任性　捨者 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0841c13 - 0842c03: 果上立因名故如言者如經言也此六觸處眼等六根也此六觸處是果宿作業是因經言六觸處是業者亦是果上立因名也問何 [show] (3 hits)
倶舍論頌疏 (No. 1823) 0842c08 - 0843a02: 伺等等取諂誑餘皆具有經説諂誑極至梵天故唯初禪得有諂誑以初禪地臣主相依必行諂誑如經中説大梵天王處自梵衆忽 [show] (2 hits)
倶舍論頌疏 (No. 1823) 0843b17 - 0843b29: 伺二法是諸語言行故契經言要有尋伺方有語言非無尋伺此語言行麁者名尋細者名伺語言行者是語言因也　慢對他心擧 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0843c01 - 0843c03: 別者論云然心心所於契經中隨義建立種種名相今當辨此名義差別頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0847c26 - 0848a23: 智名證實立有同分也依經部宗同分假立故此標宗意明實也從此第三明無想果論云已辨同分無想者何頌曰 [show] (1 hit)
倶舍論頌疏 (No. 1823) 0848a26 - 0848b29: 云既能滅心明有實物依經部宗無想是假故此標宗言實物也　異熟居廣果者二門分別也異熟者五類分別門謂修無想定爲 [show] (2 hits)

Produced by： The SAT Daizōkyō Text Database Committee