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158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700..3780 3781 3782 3783 3784 3785 3786 3787 3788 3789 3790 3791 3792 3793 3794 3795 3796 3797 3798 3799 3800 ..3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]


 

倶舍論本義抄 (No. 2249) 0434a21 - 0434a29: 之擇滅也何不以彼擇滅道増上果哉是以光法師於彼二師判正不之時作二釋之中初釋意雖以第二師爲不正義第二釋意 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0434b01 - 0434b15: 之力所得之擇滅也何不名道増上果哉云難者既由道力所得之擇滅得離繋果之何可混増上果之稱哉諸論中同於擇滅不 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0434b16 - 0434b18: 重難云以擇滅既名離繋故難名増上果云事不可然以離繋果亦名不生士用果何不以離繋果道増上果哉 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0434b20 - 0434c01: 之時所得之無爲故得其見彼餘處偈頌中結擇滅謂離繋隨繋事各別畢竟礙當生別得非擇滅則此意也若夫以非擇滅爲心 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0434c02 - 0434c26: 婆沙論之説云非擇滅不道果如品類足論説云何果法謂一切有爲法及擇滅云何非果法謂虚空・非擇滅文但於光法師今 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0435a02 - 0435a05: 以非擇滅爲心果法何不名士用果哉若士用果者忽爲得士用・増上二果之寧可云離此更無餘果義故哉 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0435a10 - 0435a17: 述然從同類遍行因生者等流而不善無記既異性異類闕同類・遍行之義何於所生果可立等流之稱哉 若依之爾者當處 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0435b12 - 0435b27: 爾者今論餘處中述此則名和合謂因果義成必同一果故和合謂根境識三同順生觸故未來境爲因生現在識觸之旨成之見 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0437a15 - 0437a23: 顯一同分以得同分方説生文光法師何可破有宗之大義耶一之定判可許此義歟被得如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0439b13 - 0439b16: 一切有情所修富樂果業一福樂文爾者今此富樂果業中可攝四梵福耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0439b23 - 0439b25: 釋此刹那善蘊總立以施頌  文作二解釋爾者第二釋意今此刹那者指一刹那歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0439c01 - 0439c03: 色文爾者性罪遮罪倶可犯戒耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0440a06 - 0440b02: 答無間罪者順次生必感地獄異熟果之義也故今論餘卷十七云約異熟果決定更無餘業餘生能爲間隔故此唯目無間隔義 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0440c12 - 0441a01: 根衆同分生老住無常性名身句身文身十三種心不相應行畢云 復有所餘如是類法與心不相應總心不相應行文此文無 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0441b08 - 0441b17: 誑語無間業因立僧破果名破僧無間業云也 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0441x01 - 0441x01:  Footnote 〕-<乙><丙> [show] (1 hit)
倶舍論本義抄 (No. 2249) 0442a14 - 0442b01: 云爲以壞攝空四十壞劫爲一劫爲二十成劫爲一劫文准此解釋思婆沙論二説或有説者是成劫者指二十中劫之分齊復有 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0443c17 - 0444a20: 多已修得煗不久得頂著名利故還退失煗復斷善根於頂應得而不得故説頂墮非已得退文此文意提婆達多於斷善依身由 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0444b15 - 0444c18: 爲賢劫非經成壞多時由賢劫即住劫中今當第一住劫已有四佛餘劫餘佛出世此西方傳釋文此釋既以今住劫中第九劫也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0444c19 - 0445a08: 疏云成功之初有外道出名劫比羅此云黄赤色仙人文明燈抄釋此文云傳法六人其第六人自在黒造金七十論文而金七十 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0445a09 - 0445b02:  次成劫之末有外道出鵂鶹仙人此仙人經多歳修得五通悟入六句經無量歳之間待具七徳之者遂遇般遮尸棄方傳六句 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0445c12 - 0446a05: 劫同受餘後四劫從初爲名同生報業成實多依經部宗一業感多身亦多業感一身文寶法師釋云若依成實論若造一逆一劫 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0446a06 - 0446a20: 泰法師解釋云經部祖師鳩摩羅多於經部中最尊最上號爲上坐上坐於此作如是釋或於地獄死已更生無餘趣間雖五劫受 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0446b04 - 0446b22: 亦得熟隨初熟位建立業爲順現等勿強力業異熟果少文光法師十五釋此文云依經部宗許有一業能感多生若順現法受業 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0446b23 - 0446c07: 世故先害佛以害佛故惡流布利養斷絶五人相將家家乞食因即起於破僧之心遂便破僧故知破僧定在其後文如今解釋者 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0447a24 - 0447b12: 内有二部僧別在異忍方破僧文任此等論文不可云八人倶信邪法哉 若依之爾者見今論文起盡上云要所破僧忍師異佛 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0447b13 - 0447b22: 所破之文意雖述八人倶所破之義門正信邪法唯限隨提婆達多之四人更不可通正衆四人也其故以道理思之提婆達多破 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0447b23 - 0447c18: 内有二部僧別住異忍方破僧文別住異忍之言忍異師異道之類可信邪法見以此等文理思之留隨如來之四人全不可信邪 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0447c19 - 0448a06: 四人不信邪法者何可有所破僧之義門哉以此理思之要八苾芻分爲二衆以爲所破者八人分爲二衆之中隨邪師信邪法之 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0448a08 - 0448a29: 爲二衆之寺正衆四人亦名所破僧之義門可有也要八苾芻分爲二衆以爲所破之論文八人倶所破僧之旨實分明也何及異 [show] (7 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.