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瑜伽師地論略纂 (No. 1829) 0220a03 - 0220a10: 取蘊苦當知此苦亦由五謂生苦器故依生苦器故者謂依此故生苦得生是生苦之器故言生苦器故依生餘六苦謂老苦等總 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0220a17 - 0220a22: 知義顯易解發業有三一應發刹那等起也二親生發近因等起也三増上發謂遠因等起更引餘煩惱而發業也或前已攝盡第 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0220a25 - 0220b13: 外所有不出二十二體以收攝尋之可知如憍以諂誑爲體下言此中諂誑増上力故下此言所由増上體 趣向前行謂受利養 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0220b14 - 0220c06: 是一成辦無所有解脱非解脱滅盡解脱爲是二無邊無量遍滿行轉爲三 問曰何故滅盡解脱別有又字合無所有等爲一答 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0220c07 - 0221a13: 三言以得無色定伏除色無無能除色故若得往還無礙未得空處亦得然障未盡今約定障盡處語要得空處斷除之障 問曰 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0221a19 - 0221a26: 論云略由修等至者愛等至一者得定出已方愛過去等至二者或未證得未來愛味愛味未來定或已得近分愛味未來根本或 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0221a27 - 0221b10: 此愛是欲界繋者謂前三愛味中第一未得定愛味即欲界貪縁上界生貪爲他界縁或不同小乘縁求上定皆名善法欲以彼心 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0221b17 - 0221b17: 四道中如對法第九所引[show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0221b18 - 0221b29: 決擇分所攝受空無願無解脱門所顯靜慮當知第四者即是出世間定也決擇分是有漏空等解脱門是見道無漏由決擇分故 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0221c01 - 0221c20: 解云遠行是第七地作無行故方能入六地以前猶起煩惱不伏定障入七地菩薩三界煩惱皆伏而得彼定從勝處爲語其實如 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0222a21 - 0222a27: 由前世間慧力故其心於相應縛及縁縛中出謂相應者相應縛也相雜者縁縛也又相應者倶時起惑雜前後雜生此是世間心 [show] (8 hits)
瑜伽師地論略纂 (No. 1829) 0222a28 - 0222b02: 論云又出世間正見果當知即是前後常故等下明無爲是正見果故言爲常若法所治下簡有爲非常一解云若法者即一切通 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0222b18 - 0222b20: 論云又彼相雜而應故彼能依止心法清淨當知即是非現在縁之所染汚領受彼故者此解正見果無別義 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0222c04 - 0222c16: 復有四者第一可解第二相者即定體相者性也三所縁者即定境也成辦因縁者即得定因縁亦言定是成辦諸功徳因縁 解 [show] (11 hits)
瑜伽師地論略纂 (No. 1829) 0222c17 - 0222c23: 入定故曰眠纒五種對治相者遠離闇相一至加行道理二害諸見三諸見功用四諸見所依功用五也第一是離闇修光明第二 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0223a02 - 0223a11: 出離界謂三人各修一行如下三文字時人法合説故有六也此出離界即是涅槃即六隨順涅槃法名爲六修 又解三人行六 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0223a13 - 0223a15: 不淨三相中等流者與糞穢爲等流第一即體是糞穢也第二是糞穢等流第三但有四大及造色所依能依也 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0223b09 - 0223b27: 圓滿麁重未盡三識苦根相隨順故喜與苦根正違故第二禪地三識無故喜滿極故所以麁重除故初禪若離苦麁重即是喜滿 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0223c22 - 0224a18: 起已或於一時彼三摩地間雜作意而轉等者謂通凡夫及聖者得九無間解脱道已住勝進道中或於一時其勝進道心與散心 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0224b05 - 0224b06: 阿頼耶相應受名異熟與對法第一違如彼釋 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0224b07 - 0224b29: 起」論云末那任運四惑相應乃至不共無明等者正法藏云若見道煩惱無明名不共不與惑應名不共修道中末那無明通三 [show] (8 hits)
瑜伽師地論略纂 (No. 1829) 0224c08 - 0224c15: 何隨念故三寶差別應以相隨念佛寶等乃至謂佛世尊等者謂佛以別相念即十力四無畏等一切智徳念佛寶也以餘滅盡離 [show] (8 hits)
瑜伽師地論略纂 (No. 1829) 0224c16 - 0225a11: 爾求者謂劫末衆生法爾生上界大義曰即法爾一切衆生求後有身二祈願求謂祈願生彼得彼等三愚癡求者謂外道等計上 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0225a12 - 0225a29: 西方有立四重勝義亦爾對如前已説一世俗勝義諦即體是前道理世俗是勝世俗諦故名勝義立法差別因果依他性等故名 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0225b12 - 0225c04: 及本母也 十種者一諦相教即説四諦二諦也知苦斷集證滅修道四合上五也四諦品類差別爲第六所依能依爲第七所依 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0225c15 - 0225c17: 者離蘊別有生法義我生相故我體状及業用等可知 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0226b21 - 0226c04: 漏種形等皆是中有漏五者前三即三界後二在五趣惡趣名無欲樂有煩惱善趣名有樂有煩惱生彼有樂煩惱故 此中欲漏 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0226c05 - 0226c07: 論云相者謂由所依故及行住故者如識此中據一義不違以根爲所依境界爲所行住自了別而觀於識等也餘者可隨又解」 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0227a04 - 0227a08: 一聚者如畫中有種種衆故也 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0227a29 - 0227b13: 名有漏但由自分別所起起諸煩惱非彼諸法爲此分別所行境説故者此意言淨色及染汚善無記心等非煩惱所縁故名有漏 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.