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165350 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300..2384 2385 2386 2387 2388 2389 2390 2391 2392 2393 2394 2395 2396 2397 2398 2399 2400 2401 2402 2403 2404 ..2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5512 --- [ keyword count ]

瑜伽師地論略纂 (No. 1829) 0205a21 - 0205a29: 約唯識道理如縁過未有相當心似過未相此唯心中有過未功能今正縁時與彼相似約唯識理得名過未其唯現在二法相道理 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0205b19 - 0205b24: 別義故與第三卷本地分相違等勘之 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0205b25 - 0205c04: 者如小乘四道謂處時性相如此中廣明引成三界繋中欲界言三時現行者謂此間生未得對治一即五蘊皆是此通一切五蘊二 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0205c12 - 0206a07: 有無皆失有生者由此心相異故便應同時得有實教何故初刹那唯名識第二念名受三念名想一心得有想異故知由倶時心所 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0206a25 - 0206b02: 不得色無眼者唯有第八相色故得色不得眼二倶成熟二不成等 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0206b07 - 0206b11: 以自塵爲門故唯不合無相違也法界應言一分合能取此法界一分故略不論大乘七八非合不合取 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0206b24 - 0206c04: 生不由識有根有又流者相續義謂識有餘無根從相續流有根起無根倶流其根有缺不缺故知根勝唯等見即見非別有義也 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0206c26 - 0207a09: 種子文及倶有子文如四相中辨此中經部正生因果時生倶舍論廣叙彼難如三救 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0207a16 - 0207a21: 觸與處相對句中云然非無間斷滅法者簡阿羅漢最後眼等彼第四句非觸處復非處故此與色界繋同此中無第二有觸處非處 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0207a28 - 0207b07: 皆染汚過　又於離明心相續中應一切時明不得起者謂善等三性皆是無明者即未得無漏明慧心相續中以三性倶無明故無 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0207b08 - 0207b16: 云又若貪等煩惱力故令相應智成愚癡性者謂此外執云愚癡即見由與見相應力令智成愚癡性若爾即由貪令癡非由癡爲増 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0207b17 - 0207b22: 爲身行執身行由風故得相續如絞死者出入息風不轉通所以名死又有風爲首令身業等轉此中二義又解此倶一解約云入出 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0207b23 - 0207c02: 三攝支中與對法縁起經相違如對法抄會　愛取名發起者起之言生能發生有愛取亦名發起非發業煩惱 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0207c18 - 0207c19: 善巧體謂後得智得果因相順處相違非處智也 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0207c21 - 0207c23: 成辦門彼所不攝餘差別相者謂唯初成辦門外所不攝者今顯示令一切種差別皆攝盡也即後三門是 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0208a24 - 0208b01: 後三少分是心所命根不相應言答後三根是九根分謂意信五三受者如對法第十十根爲未知當知根彼加憂根此論以十五心 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0208b08 - 0208c29: 養色心二性意捨等今取相續不斷業所生者爲根喜樂苦三由間斷故非幾種子異熟一切是者法師謂在異熟識中持故一切名 [show] (6 hits)
瑜伽師地論略纂 (No. 1829) 0209a01 - 0209c13: 眼等五及意命苦此一向相續不同小乘以命苦故具五根男女根不定或有無若種子亦不定如文無漏根種亦被損故不在現行 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0209c28 - 0210c09: 此據多分爲論又以影像相分從見分從見分是欲界故餘言通縁三界不繋者此據本質爲論無相違也又據依五根門縁者一唯 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0210c10 - 0211a15: 論云初句説共相謂此身有色一句第二自相者謂麁滓所成簡色界色故　言自相依因生因増長因者謂四大所造一乃至之所 [show] (16 hits)
瑜伽師地論略纂 (No. 1829) 0211a16 - 0211b23: 教以下三如次聞思修慧相應忍 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0211b24 - 0211b27: 論云此中捨相捨具名捨者法師云相者體也即無貪相應思具者如上列者又捨相相體即第五最勝捨捨己身故具者上四資財 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0211c01 - 0211c03: 者謂修善法亦有因有果相而防護不善亦爾故言倶爲彼相倶爲因果相也 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0212b28 - 0212c10: 攝受者謂五受三受更互相攝故　不攝覺品中或四或六者合語業命爲一故四開爲六也以此文准正思惟雖發語言加行不同 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0212c11 - 0212c29: 也修道三永度界也　由相同分界不同分及同分故立二遍知者謂苦集一物故相同分故非色界不同分是欲界苦集遍知苦集 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0213a01 - 0213a10: 論云諸相隨好舌根及四根依處所攝者謂得上味相是舌根相好餘但四根依處謂身毛上靡一孔一毛千輻輪相是身根依處馬 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0213a14 - 0213a22: 爲縁力故引得異熟無記相起煩惱雖斷然煩惱習氣力故令異熟體由有無堪任性隨逐名爲異熟品麁重　又法執種子四無記 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0213a23 - 0213b15: 亦通喜樂捨三受然以喜相麁所以偏説或唯擧欲界多分語然上界亦通有樂故捨下雖有少而不論此言爲欲與三受倶觸食思 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0214a11 - 0214a12: 謗用等者與對法第一等相違勘彼文 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0214a27 - 0214a28: 疑五相差別者謂疑無他世疑無作用疑無因果疑無諦疑無實五也 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee