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瑜伽師地論略纂 (No. 1829) 0198c05 - 0198c22: 不名有分別不與尋伺等相應故第六雖與五同縁現量名爲分別以與尋伺應故若同縁現在可得明了若彼五識後意識則不 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0198c23 - 0198c25: 論解心是應故染中説心生時自性清淨者此據非自性染名清淨非無漏故清淨如勝鬘經中同 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0199a02 - 0199a09: 觸觸次作意後生故若據隨轉雖即唯受此據此不爲例耶如倶舍第一卷解 受爲何業愛生所依爲業謂境界等愛皆由受後 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0199a13 - 0199a24: 論云諸名所攝與心相應所餘蘊法當言率爾起耶尋求耶決定耶等者此中間意謂諸心所是不應之餘蘊耶此法爲率爾心時 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0199a25 - 0199b11: 心心所差別名言何故名應答由一一事等處等等者事等謂體也體皆一故無第二受等 處等者謂同於一境處轉故又依縁 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0199b12 - 0199b17: 不苦不樂望彼無明説互對等者謂由與諸受爲助伴是捨受一切煩惱爲助伴是無明受於受爲助伴煩惱於煩惱爲助伴故故 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0199b18 - 0199b20: 立四無色蘊爲善無記性等者謂一切皆通三性無有差別有通不通者頌中有九門如文可知 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0199b21 - 0199b29: 決定等下解頌中第三門應中自辨又初帙第三卷此善等非一切耶又下六十中云於十境生勘與此不同至彼文自會若在不 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0199c11 - 0199c18: 二生得加行等三謂自性應等起乃至中十此善業道等五種十善増數門如本地第三 或有對治雜染故者謂無間道 或有 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0200a02 - 0200a27: 論解煩惱相應中無明與一切相應疑都無者如對法第六嗔不與貪慢見相應不言嗔不與癡應又解嗔已云如嗔疑亦爾故知 [show] (37 hits)
瑜伽師地論略纂 (No. 1829) 0200b03 - 0200b05: 義勝故名蓋貪蓋與覆義同也有無有愛即常斷二見貪也 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0200b24 - 0200c07: 地具有七無知十九無知攝等 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0200c08 - 0200c24: 持種子作用即父母三謗續作用即此中化生有情故 此論解士夫用有四中云一往來二持藏胎等此論文開父母爲二也彼 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0200c25 - 0201b12: 遠分等道」論云隨煩惱相應中如別抄云不信懈怠放逸忘念散亂惡慧六與一切染汚心應對法第六云惛沈掉擧不信懈怠 [show] (17 hits)
瑜伽師地論略纂 (No. 1829) 0201b13 - 0201b28: 對法忿等皆是假有何以違者一釋云彼據總言故云忿等皆假此據實論故此四法實也又假有多端或無體名假如忿等或有 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0201b29 - 0201c05: 對法應是貪等分中應有違勘之西方更有異立有實者此中法師不云如對法及古抄尋之如別抄 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0201c06 - 0201c12: 故云異熟生蘊下三種有簡異故云若中庸等言簡之 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0201c13 - 0202a25: 威儀工巧或於一時展轉相應者如下假實中云無記心於異熟生心上假施設有故此三無記不説與異熟心應耶此中有義若 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0202b07 - 0202b13: 聲聞地已説壞等十種行相等者如聲聞地未説十行非此中辨無所得之法謂唯有根唯有境界此色蘊也唯有彼所生受受蘊 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0202b20 - 0202b25: 前聲聞地亦有二釋爲不違也」 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0202c02 - 0202c12: 同一空攝二無願攝六無相攝四道四行總不攝如此文一空攝二無願攝六無攝八滅道行攝三空如顯揚餘同此處會之如對 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0202c13 - 0202c20: 眞觀不作唯作空等後入相見道從前空次第乃至於無常觀見道以前無常爲初入見道已空行爲初不違也如餘准道理 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0202c27 - 0203a13: 是勝義苦集二諦由彼苦三受皆是行苦一味苦故是勝義諦若差別説苦受是苦餘集等非自性差別故名世俗諦是此中答意 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0203a14 - 0203b18: 者謂有漏見道以前信彼應者謂無漏信彼共有者謂戒現觀 若作此釋釋現觀不盡又此中文及彼因者即於諦決定之因豈 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0203c05 - 0203c19: 界人法執故名遍遣也此見道放立故然也又此師釋如對法抄縁人執斷下品時亦斷法執下品斷法執中品亦斷人執中品此 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0203c20 - 0203c29: 後得名曾習又此縁事色相無分別智曾習雖是有漏種類同故有漏心相執相所引所以遂令後得智亦有乃至廣説又解純世 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0204b09 - 0204b18: 乘義二解如前能引發無定思者謂定體時思能感別報 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0204c10 - 0204c10: 生等四如五十二卷文廣有五種等 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0205a18 - 0205a18: 論解定異中相定異謂四果中體[show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0205a19 - 0205a20: 相應中云方便相應謂加行智爲一切根本事名方便也 稱可道理謂智與理[show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.