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punctuation Hangul Eng

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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300..5380 5381 5382 5383 5384 5385 5386 5387 5388 5389 5390 5391 5392 5393 5394 5395 5396 5397 5398 5399 5400 ..5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

起信論疏筆削記 (No. 1848) 0319c04 - 0319c08: 二者邪執雖多治之則捨無涯妄苦由此永離三者諸佛菩薩所證道相分別令知使發心趣向即成信行也然此後段因配論文未 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0319c09 - 0319c21: 爲萬法本徳相具足應用無盡故論三義也次句正明於彼起行之由究竟者是決定無上義謂若説若解約行約證皆以此爲究竟 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0319c27 - 0320a07: 行願漸成功徳増長唯進無退堪能紹繼的趣菩提佛種豈斷耶引文可知 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0320a08 - 0320b05: 因疑果一多空有等疑有無量故曰多塗求大乘者是決定求趣大乘之人故無率爾之疑但有茲二疑法等者疑云大乘法體爲一 [show] (11 hits)
起信論疏筆削記 (No. 1848) 0320b06 - 0320c14: 云起大乘信但左右之語無別異也信理決定者以眞如門中但唯顯理理體眞實故云決定決定即不生不滅非有非無畢竟平等 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0320c15 - 0321a14: 凡有所爲必須據本若其無本末從何生將欲廣陳故略標本宗要既略者欲張其本故攬廣以成略欲生其解故展略以爲廣謂於 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0321a18 - 0321b16: 苦謂欲界苦苦色界壞苦無色行苦然於中欲界具三色界兼二無色唯行分段者謂三界四生身有形段命有分限時極必終也變 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0321b17 - 0321b29: 種門去至若能觀察知心無念即得隨順入眞如門對治等者文云對治邪執者一切邪執皆依我見若離於我則無邪執乃至以念 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0321c01 - 0321c06: 正明此義佛説法門雖則無量若其根本無出於斯此乃馬鳴菩薩解釋化身釋迦如來所説法門之中深奧根本之義也 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0321c07 - 0321c22: 也究竟覺者即如與來合無始本異名曰如來如下文云若得無念者則知心相生住異滅乃至無有始覺之異以四相倶時而有皆 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0321c23 - 0322a03: 下二反顯以雖有本覺而無始覺故不得名如來斯則如義寛通來義局狹故淨名云一切衆生皆如也衆聖賢亦如也至於彌勒亦 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0322a04 - 0322a12: 離此若離於心得成佛者無有是處故華嚴云若人欲了知三世一切佛應觀法界性一切唯心造故名等者然則如來即一心一心 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0322a13 - 0322a24: 者以正解相應順眞如理無諸邪僻也以離倒故即名不謬不即對治謬即邪執也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0322b08 - 0322b21: 念眞如法故二者信佛有無量功徳常念親近供養恭敬發起善根願求一切智故三者信法有大利益常念修行諸波羅蜜故四者 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0322c11 - 0322c28: 由禮懺故業輕業輕故内無惑惱内既離惑外魔自消外魔即報障也故知外有障惱皆由内有惑業今之行人作善多阻爲道不迭 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0322c29 - 0323a06: 義故乃至若止觀不具則無能入菩提之道雙明等者彼文云若修止者對治凡夫住著世間能捨二乘怯弱之見若修觀者對治二 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0323a07 - 0323b07: 也後報等者以衆生夙業無量今雖發心修行其力微劣難敵強惡恐此報盡仍逐故業隨生諸趣如人負債強者先牽此報命終未 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0323b08 - 0323b22: 此論思惟修習畢竟能至無上之道乃至云此人功徳無有邊際斯擧益也又云其有衆生於此論中毀謗不信所獲罪報經無量劫 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0323b25 - 0323c17: 云菩薩發心求菩提非是無因無有縁於佛法僧生淨信以是而生廣大心此豈不是信三寶耶況復令信三寶何經不説又如華嚴 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0323c18 - 0324a15: 於彼生解不生解説有縁無縁亦不約有見佛等細論如佛世諸羅漢等親從佛聞而證道果此是遇佛有縁者如天親等但遇其教 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0324a16 - 0324b08: 初遇佛悟無紙墨者佛在世時但説而已滅後結集方始有經當時尚不假經豈要造論論如來即釋迦也亦兼餘佛時勝者時無定 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0324b10 - 0324b13: 顯圓義如來等者謂佛音無別故云一音説法成異故云圓音引證可知 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0324b14 - 0324b22: 云如來一音同一切音文無者略謂佛音是一故名一音同彼異語故名圓音引證可知然疏中前後兩段引證甚自分明今更引文 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0324b23 - 0324b28: 一切音即一音謂差別即無差別也一音即一切音謂無差別即差別也大意取無差即一差即爲圓差即無差無差即差二義同時 [show] (7 hits)
起信論疏筆削記 (No. 1848) 0324c04 - 0324c07: 圓義圓者遍也失曲等者無所詮表何成音義且如鐘鼓之響普遍邇遐絲竹之音唯聞咫尺斯則圓音互非之義也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0324c08 - 0324c11: 正遍而差即差而遍由是無不聞聲無不正解 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0324c12 - 0324c17: 是下四指歎非識等者佛無漏智所現圓音有漏凡夫焉能測度但可仰信不須推窮以非心識之境故非識境者不可以識識非心 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0324c18 - 0324c29: 多説此則根行倶勝二則無多心力不能廣覽但於少分而得解了如疏中無文持有義持者今斯論意廣略之中各取前説爲正以 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0325a12 - 0325b03: 萬差多所該博故云廣也無際者謂理智境即沖深無際量智境即廣多無際也無際之相已見論文然此兩門攝盡一切經論之義 [show] (8 hits)
起信論疏筆削記 (No. 1848) 0325b10 - 0325c13: 不變非同依他從縁假立無有自性以從無始來任持不失故故下論云如實不空以有自體具足無量性功徳故後二即軌生物解 [show] (8 hits)

Produced by： The SAT Daizōkyō Text Database Committee