SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300..7389 7390 7391 7392 7393 7394 7395 7396 7397 7398 7399 7400 7401 7402 7403 7404 7405 7406 7407 7408 7409 ..7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論本義抄 (No. 2249) 0177a11 - 0177a27: 答今此戒禁取者執無想定爲出離道專迷麁顯果相起故尤可苦諦所斷也故寶法師釋云又起戒取非因計因執無想定能得涅 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0177b09 - 0177b17: 問光法師意從無想天沒生欲界時由將修無想定加行位造業力不由餘生順後業故如何釋之耶　進云光法師釋云餘生雖有 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0177b18 - 0177c03: 欲界順後受業之論文也無想天有情從彼沒已必生欲界者將修無想定加行位必造欲界順後業乘彼業力必受欲界生故云必 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0177c04 - 0177c12: 問光法師解釋中將修無想定加行位造欲界順後業文爾者其中善業通後起位起之歟　進云光法師釋云或善亦通後起位造 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0177c13 - 0177c22: 亦通後起位造之釋意修無想定後起位造欲界第三生善滿業故從無想天沒定受欲界滿果爲言離染位所造業故雖滿業非引 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0177c23 - 0178a17: 問無想天中多有情可居在耶　答唯一有情可居住也　兩方若多有情居在者寶法師餘處八解釋中述色界立十六天爲正云 [show] (21 hits)
倶舍論本義抄 (No. 2249) 0178a26 - 0178b21: 順後受業成諸有情應生無想天必有欲界順後業之旨畢下出其例證述如應生彼北倶盧洲必定應有生天之業如將生北洲必 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0178b24 - 0178b28: 造業感果其相可不定豈無從餘處生北洲之類哉　若依之爾者光法師釋生北洲業因云亦於人中修無我觀文如此釋者唯從 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0178b29 - 0178c08: 定業也若爾於人三洲修無我觀造北洲順後或不定業畢生餘處所之後由彼順後或不定業力生北洲事有何所遮哉出光法師 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0178c23 - 0179a17: 善順生滿業婆沙論文全無相違 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0179a21 - 0179a27: 自本唯限滿業不通引業無相濫云造順現業也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0179a28 - 0179b07: 問於無想天可起眼耳身三識及發表心耶　答可起之也　兩方若起之者見婆沙論百九十一文云彼無想天有心位必不起不 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0179b08 - 0179c01: 云生死位中多時有想言無想者由彼有情中間長時想不起故光法師解此文述衆生於彼生死位中多時有想然言無想者由彼 [show] (13 hits)
倶舍論本義抄 (No. 2249) 0179c02 - 0179c12: 色界有想天住同分心若無想天不得無想之文云彼必有自地現在五行故文此文既云無想天有情不得無想異熟位必有自地 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0179c13 - 0179c21: 問有宗意無想定可有退失義耶　答可有退失義也　兩方若有退失義者於無想定唯順生受非順現後及不定受者諸論一同 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0179c22 - 0180a17: 答無想定者唯是異生所起定也而異生位種姓未定第六種姓猶有起惑退禪定修無想定之人何無起惑退此定之義哉是以今 [show] (11 hits)
倶舍論本義抄 (No. 2249) 0180a18 - 0180a19: 重難云有宗意許無想定有退失義者與婆沙論百五十二所載譬喩者説有何差異哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0180a20 - 0180a23: 答有宗意無想定有退失義者唯是暫退更非永退譬喩者意許修無想定之人入聖得果通不定受有永退義故與有宗意非義遥 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0180a24 - 0180b02: 重難云正理論十二中無想定通不定受見若爾有宗意寧非許永退義哉　答正理論中無想定通不定受者是一師不正義意也 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0180b03 - 0180b12: 論百五十二評家意判此無退轉其義既各別何可傳説婆沙論評家義哉　若依之爾者今論幷婆沙論百五十二評家意同述記 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0180b13 - 0180b28: 答論主意起無想定爲順生受畢設雖起惑暫退之必還得此定故不能入見道不通不定受順次定生無想天中云也不信現身必 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0180b29 - 0180c06: 難云婆沙論中何處見退無想定之人現身必還能起之旨哉　答婆沙論中釋無想定名異生定云聖雖成就而不現行彼依現行 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0180c07 - 0180c12: 文准此釋思之今論意存無想定通不定受云義不信婆沙論唯順生受之説置傳説之言也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0180c19 - 0181a01: 答今論中釋無想定述唯順生受非順現後及不定受若起此定後雖退失傳説現身必還能起當生無想有情天中故得此定必不 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0181a02 - 0181a14: 光法師所引正理論中擧無想定唯限順生受惑通不定受云二説爾者唯限順生受云説爲正義歟　答爾也　兩方若唯限順生 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0181a15 - 0181a28: 定通是此法等之文者述無想定通不定受云不正義一説意也唯限順生受云正義意内法異生不起無想定所定也何擧別師説 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0181a29 - 0181b14: 容得入正性離生入已必無現起此定由約現行説無想定名異生定非約成就文案此文意指唯順生受非順現後及不定受之説 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0181b15 - 0181b27: 本云謂順生受及不定受無有理字若以彼本爲正者此疑頗無用也次於元瑜法師釋者別師異釋也存此等道理之時且不可依 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0181b28 - 0181c02: 光法師所引正理論中述無想定通不定受云義云成此定者亦容得入正性離生文爾者今此師意入聖後受無想定異熟果義可 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0181c03 - 0181c13: 兩方若有此義者無想定既名異生定入聖之後何可有受彼異熟果之義哉　若依之爾者今此師意許入聖之後成就無想定可 [show] (4 hits)

Produced by： The SAT Daizōkyō Text Database Committee