SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300..8389 8390 8391 8392 8393 8394 8395 8396 8397 8398 8399 8400 8401 8402 8403 8404 8405 8406 8407 8408 8409 ..8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

釋摩訶衍論勘注 (No. 2290) 0653a19 - 0653b04: 文又宗輪論云世尊所説無非如義文　慈恩大師釋此文云佛所説語令他利　益無有虚言不利益者義語義利皆饒益　故文 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0653b09 - 0653c12: 言遣離常邊也遮者謂空無實即第二轉言遣離常過也故論曰言眞如者亦無有相雙證上二空無不實即離三假離斷過也故頌 [show] (8 hits)
釋摩訶衍論勘注 (No. 2290) 0654a09 - 0654a13: 本迴文未盡字迴名上則無妨也文記二云今此名身依字母生故説諸字從名差別文 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0654a25 - 0654a29: 者全是即　鏡體也鏡外無言句是即言語即法性法　性外無言語也 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0654b18 - 0654c04: 聲非　名以即空故言即無言也故維摩云文字　性離是即解脱十地論中風喩音聲盡喩　名字若動樹葉風及壁上盡是即可 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0654c14 - 0654c15: 大衍説十識大日經王説無量心識文 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0654c20 - 0654c21: 　眞及不望與等故無心識仍不立之歟　若依相眞如與本等者亦門可有心識 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0654c23 - 0654c25: 　用所入心識外別無門體依之不別開　也次唵摩羅識可攝第八識是本覺智體　故第八攝也 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0655a13 - 0655a19: 此於行蘊起十類計一二無因論一計本無因謂計衆生八萬劫前無因而生二計末無因謂計衆生八萬劫後亦無因生乃至第十 [show] (5 hits)
釋摩訶衍論勘注 (No. 2290) 0655a29 - 0655b10: 與相如來藏心非有爲非無爲非染非淨云何亦説名爲障耶但説此心爲所依故能生彼障非此心體障品所攝又生滅門所入之 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0655b24 - 0655c05: 　疏云次離縁正顯體如無相所以極猶盡也假眞如言遣虚妄言非有能遣可以捿托言説既空有相奚立後能所遣於文可見　 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0655c06 - 0655c12: 　私云諸師皆盡言歸無言也爲言今謂不　爾眞如即言説體故一切能所相對之言　悉盡此理理體是言而成如義語也仍　 [show] (4 hits)
釋摩訶衍論勘注 (No. 2290) 0655c13 - 0655c26: 利曰如我意者於一切法無言無説無示無識離諸問答是爲入不二法門於是文殊師利問維摩詰言我等各自説已仁者當説何 [show] (8 hits)
釋摩訶衍論勘注 (No. 2290) 0655x04 - 0655x04: Footnote 此極名爲遣於名, 若無此名無以遣名, 若存此名亦不遣名, 如打靜聲, 若無此聲則不止餘聲, 若爲存此聲 [show] (6 hits)
釋摩訶衍論勘注 (No. 2290) 0656a01 - 0656a28: 不二之理未辨不二之理無言所謂淺也二者文殊明不二之理無言而由言於無言以爲次也三者淨名鑒不二無言而能無言於 [show] (18 hits)
釋摩訶衍論勘注 (No. 2290) 0656a29 - 0656b05: 法者如聲聞法解脱之中無有文字而維摩詰不離文字説解脱相故名不思議解脱今此字輪亦爾即以無相法身作種種聲字種 [show] (3 hits)
釋摩訶衍論勘注 (No. 2290) 0656b06 - 0656b13: 　私云今此維摩詰無言之體諸師以爲眞　如理性絶言之極處也今謂不爾五十字　門不可得義也爲表無能説可説故住　 [show] (4 hits)
釋摩訶衍論勘注 (No. 2290) 0656b23 - 0656b26: 眞如能詮名字所詮之理無遣無立謂以一切法相本自盡故無可遣以一切法性本自顯故無可立文 [show] (4 hits)
釋摩訶衍論勘注 (No. 2290) 0656c01 - 0656c06: 實際　染法可除遣之體無之即是表徳之意　也如者同一義一切法皆平等心性故無　有功徳差降是故可建立之物無之即 [show] (5 hits)
釋摩訶衍論勘注 (No. 2290) 0656c10 - 0656c16: 云依第一轉不可説念疑無隨順依第二轉無相無因疑無得入文記二云謂依第一轉言離三假相發起初疑○依第二轉言遣執 [show] (4 hits)
釋摩訶衍論勘注 (No. 2290) 0656x01 - 0656x01: Footnote 藏分第二説, 東方過無量恒河沙世界佛刹名無量徳佛號瞻波花色, 彼土日行藏菩薩來娑婆世界列釋迦大集衆中現 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0657a20 - 0657b10: 文若無三惠即無萬行等　記二云聲名句文聞思修惠及諸行徳五類之法從劣向勝次第引發教及三惠即是地前雖復相似二 [show] (8 hits)
釋摩訶衍論勘注 (No. 2290) 0657b11 - 0657b17: 三惠者通七地前但此就無漏惠　分別之是別門義也依通途義者三惠　只在地前是有漏故以三惠對明十地　萬行也十地 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0657b22 - 0657b26: 地　鈔二云謂金剛地者無書本中有二金字謂褒佛果是金剛之中金剛故揀因無間但是金剛故四卷楞伽説於佛果而立金金 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0657x08 - 0657x08: Footnote 折玄記上云, 且第一無數劫於一行中行其一行修大乘資量加行, 第二無數劫於一行中行一切行, 從入大乘見道 [show] (3 hits)
釋摩訶衍論勘注 (No. 2290) 0657x11 - 0657x11: Footnote 唯識道理, 未齊眞際無分別修故, 第三修位者, 在十地行得眞證修對治十障故, 第四行位者, 在等覺行因 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0658a02 - 0658a04: 文因無常音聲等　記二云言無常者爲表始覺從縁顯故○而言常者爲表本覺性無起故文 [show] (3 hits)
釋摩訶衍論勘注 (No. 2290) 0658a05 - 0658a20: 時具足等　疏二云向上無常向下常住約從無始本具而説同一時轉雖分 [show] (6 hits)
釋摩訶衍論勘注 (No. 2290) 0658b05 - 0658b07: 等也障者五種有　爲也無爲第三卷釋之有爲第四卷釋之　也 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0658b08 - 0658b24: 云八者名爲寂滅寂靜門無往向故此即所隨順門也念之一字即上第十心此即能隨順法也上即所縁之境此即能縁之心若能 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee