SAT DB

大正蔵検索 - 再検索

punctuation Hangul Eng

Citation style A:

Citation style B:

()

Citation style C:

()

Citation style D:

()

Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300..5389 5390 5391 5392 5393 5394 5395 5396 5397 5398 5399 5400 5401 5402 5403 5404 5405 5406 5407 5408 5409 ..5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

起信論疏筆削記 (No. 1848) 0365b17 - 0365b19: 妄相差別故論麁細眞心無差故唯一體也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0365b20 - 0365b24: 中論二初總立喩本疏喩無明等者前疑心體若滅無明三相不得相續今擧風水相依之喩以顯心體不滅故得三相相續不斷如 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0365c10 - 0365c10: 論無明亦爾下初合總喩 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0365c11 - 0365c25: 滅故八地菩薩未得成佛無明盡時細染方盡故得從此已上修證佛果理極昭著論衆生者即依業轉二相之衆生也斯則八地已 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0365c26 - 0366a20: 攝不言能生或恐有疑從無而生生已方攝今則意明阿頼耶識未始不生未始不攝攝之與生竟無前後故或可攝義非局前文但 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0366a21 - 0366b27: 之如下文云以知法性體無慳貪順本性故行布施波羅蜜此則不同相宗却以眞如功徳爲所成立兼復證有能所熏義淨縁等者 [show] (7 hits)
起信論疏筆削記 (No. 1848) 0366b28 - 0366c04: 意不可意故二者以衣本無香而熏之有香通喩染淨熏習之義以淨本無染熏之有染染本無淨熏之有淨但取大抵通意不必分 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0366c05 - 0366c20: 合中論二一染熏淨疏無相等者此約眞釋相字相即九相然前説九相是不覺相者以約親生義説故今此説爲眞如相者就根本 [show] (10 hits)
起信論疏筆削記 (No. 1848) 0366c21 - 0367a05: 論無明下淨熏染疏此是等者以生滅是攬理成事門染淨相存故有熏習之義若眞如是泯相顯性門則鎔融生滅爲一眞體無所 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0367a06 - 0367a16: 説淨後説染者便有妄起無窮之過亦有悟後更迷之失故先説染也問中疏各二者染淨皆有故習熏者自内順起後念續於前念 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0367a17 - 0367a26: 能所熏體者就此門中即無明是能熏眞如是所熏若在後門即眞如爲能無明爲所亦可下別義以無明本無自體單説不得凡欲 [show] (8 hits)
起信論疏筆削記 (No. 1848) 0367a27 - 0367b04: 論以有無明下二別明熏習之義三初無明熏眞如疏根本等者附眞之者故非枝末本業經云迷第一義諦起者名生得惑即此無 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0367b05 - 0367b12: 論以有妄心下二妄心熏無明不了下亦妄心熏習之功不了等即迷眞義不覺等是起妄義以不了眞如無相而妄現其相如人好 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0367b13 - 0367b22: 惡等業受三界等報三界無安故名苦也如惡人爲財物等所牽引故恣行盜竊致令彰顯受於囹圄刑戮之患疏後二同者以此望 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0367c05 - 0368a03: 苦論文語倒阿羅漢此云無賊賊即我執煩惱此惑無故辟支佛此云縁覺覺縁離而即眞故疏迷於無相者以此業識反資無明増 [show] (10 hits)
起信論疏筆削記 (No. 1848) 0368a04 - 0368a17: 無明熏中疏謂根本等者即前依不覺生三種相也論不備擧故但標一亦可無明熏眞但成業識業識熏無明方起轉現故但標一 [show] (7 hits)
起信論疏筆削記 (No. 1848) 0368a18 - 0368b03: 所謂等者則眞如爲能熏無明爲所熏眞如當體眞實無始本有不假他因故不同前兼擧所依也以熏習下明眞熏之功無明雖是 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0368b04 - 0368c03: 言知心妄動解現相故言無前境界但是解了未能斷除然何啻十住方有前位豈無此解耶疏文配信太近於前問信位菩薩如何 [show] (8 hits)
起信論疏筆削記 (No. 1848) 0368c04 - 0368c26: 性令體顯現故云顯眞疏無能所相者正同唯識見道頌云若時於所縁智都無所得爾時住唯識離二取相故然此修道證眞起行 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0368c27 - 0369a03: 心盡者即業轉二識也以無無明爲能熏故妄境滅者以無妄心爲能熏故皆滅惑者通指無明已下之文此上展轉滅惑翻染義如 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0369a04 - 0369a22: 之徳疏染心即通六染以無明滅故業等三染心盡境界滅故智等三染心盡一切心相不出六染故云皆盡故上云因滅故不相應 [show] (8 hits)
起信論疏筆削記 (No. 1848) 0369a23 - 0369b05: 厭心也久後等者以趣心無輟漸能解了唯識道理如實修行還得成道以用心迂會故不速疾乃云久後菩提即無上道也 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0369b06 - 0369b12: 了唯心者有智能了諸法無性心相亦空唯一眞如不生妄取念念與理相稱故得速疾趣於涅槃也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0369b20 - 0369c13: 不知能變之識眞妄和合無有自性故云不覺資持力者謂依意識分別心外見有生死涅槃從此起心厭生死苦樂求涅槃資熏眞 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0369c26 - 0370a08: 性者此是體熏以表體相無二故　標中則先體後相釋中則先相後體如何熏習以能爲境界牽彼智生即是熏義非直下躡前也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0370a09 - 0370a17: 所牽雖分二法體唯本覺無二別也亦名體相有力者妄心劣故本覺勢強熏力猛盛也昔以隨流則妄有力而眞劣今既反流則眞 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0370a24 - 0370b09: 等者凡是有情皆具本覺無二圓滿以皆具故熏義合齊故云等皆論云何下二述其所疑現在等者約横説也現今且見有信者寡 [show] (8 hits)
起信論疏筆削記 (No. 1848) 0370b10 - 0370b13: 也本一者凡聖一體平等無二也淨名云一切衆生皆如也衆聖賢亦如也至於彌勒亦如也此一句標所疑之通下則釋所執之別 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0370b14 - 0370b19: 退等例知非彼等者過在無明有厚薄不是眞如成等差 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0370b20 - 0370b27: 法門既多能障之惑遂成無量故云河沙等上等者等微塵也詳之疏無知者迷俗諦門中事法以不能正知不能盡知故麁分者以 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee