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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300..4389 4390 4391 4392 4393 4394 4395 4396 4397 4398 4399 4400 4401 4402 4403 4404 4405 4406 4407 4408 4409 ..4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

大乘起信論 (No. 1666) 0581b17 - 0581b20: 問曰虚空無邊故世界無邊世界無邊故衆生無邊衆生無邊故心行差別亦復無邊如是境界不可分齊難知難解若無明斷[show] (8 hits)
大乘起信論 (No. 1666) 0581b21 - 0581c01: 決了諸佛如來離於見想無所不遍心眞實故即是諸法之性自體顯照一切妄法有大智用量方便隨諸衆生所應得解皆能開 [show] (3 hits)
大乘起信論 (No. 1666) 0581c02 - 0581c05: 如來法身平等遍一切處有作意故而説自然但依衆生心現衆生心者猶如於鏡鏡若有垢色像不現如是衆生心若有垢法身 [show] (1 hit)
大乘起信論 (No. 1666) 0581c07 - 0581c16: 念眞如法故二者信佛有量功徳常念親近供養恭敬發起善根願求一切智故三者信法有大利益常念修行諸波羅蜜故四者 [show] (1 hit)
大乘起信論 (No. 1666) 0581c17 - 0582a05: 恐怖危逼隨己堪任施與畏若有衆生來求法者隨己能解方便爲説不應貪求名利恭敬唯念自利利他迴向菩提故云何修行 [show] (2 hits)
大乘起信論 (No. 1666) 0581x09 - 0581x09:  Footnote  明註曰疏本決字 [show] (1 hit)
大乘起信論 (No. 1666) 0581x12 - 0581x12:  Footnote  >, 明註曰故下疏本而字 [show] (1 hit)
大乘起信論 (No. 1666) 0582a06 - 0582a29: 亦遣除想以一切法本來相念念不生念念不滅亦不得隨心外念境界後以心除心心若馳散即當攝來住於正念是正念者當 [show] (3 hits)
大乘起信論 (No. 1666) 0582b01 - 0582c01: 諸佛法身與衆生身平等無二即名一行三昧當知眞如是三昧根本若人修行漸漸能生無量三昧或有衆生善根力則爲諸魔 [show] (14 hits)
大乘起信論 (No. 1666) 0582c14 - 0583a11: 當觀一切世間有爲之法得久停須臾變壞一切心行念念生滅以是故苦應觀過去所念諸法恍惚如夢應觀現在所念諸法猶 [show] (9 hits)
大乘起信論 (No. 1666) 0582x21 - 0582x21:  Footnote  明註曰或下疏本亦字 [show] (1 hit)
大乘起信論 (No. 1666) 0582x29 - 0582x29:  Footnote  明註曰始下疏本世字 [show] (1 hit)
大乘起信論 (No. 1666) 0583a12 - 0583a21: 界即得往生常見佛故終有退若觀彼佛眞如法身常勤修習畢竟得生住正定故已説修行信心分 [show] (1 hit)
大乘起信論 (No. 1666) 0583a23 - 0583b14: 此論思量修習究竟能至上之道若人聞是法已不生怯弱當知此人定紹佛種必爲諸佛之所授記假使有人能化三千大千世 [show] (8 hits)
大乘起信論 (No. 1667) 0583b23 - 0584a16: 述乎素臣蓋徳必不孤聖虚應矣起信論者大乘之祕典也佛滅度後五百餘年有馬鳴菩薩出興于世時稱四日道王五天轉不 [show] (7 hits)
大乘起信論 (No. 1667) 0583x01 - 0583x01:  Footnote  明註曰觀下疏本二字 [show] (1 hit)
大乘起信論 (No. 1667) 0584a24 - 0584a24:     智限自在 救護世間尊     [show] (1 hit)
大乘起信論 (No. 1667) 0584a25 - 0584a25:     及彼體相海 我句義法     [show] (1 hit)
大乘起信論 (No. 1667) 0584a26 - 0584a26:     邊徳藏僧 勤求正覺者     [show] (1 hit)
大乘起信論 (No. 1667) 0584a29 - 0584b21: 利根佛色心勝一音開演邊義味故不須論佛涅槃後或有能以自力少見於經而解多義復有能以自力廣見諸經乃生正解或 [show] (4 hits)
大乘起信論 (No. 1667) 0584b22 - 0584c02: 眞如在染在淨性恒平等無増無減無別異故二者相大謂如來藏本求具足無量邊性功徳故三者用大能生一切世出世間善 [show] (5 hits)
大乘起信論 (No. 1667) 0584c03 - 0584c19: 念而有差別若離妄念則無境界差別之相是故諸法從本已來性離語言一切文字不能顯説離心攀縁有諸相究竟平等永無 [show] (7 hits)
大乘起信論 (No. 1667) 0584c20 - 0585a03: 故二眞實不空本性具足無邊功徳有自體故復次眞實空者從本已來一切染法不相應故離一切法差別相故有虚妄分別心 [show] (9 hits)
大乘起信論 (No. 1667) 0585a04 - 0585a29: 一切妄念相故等虚空界所不遍法界一相即是一切如來平等法身依此法身説一切如來爲本覺以待始覺立爲本覺然始覺 [show] (11 hits)
大乘起信論 (No. 1667) 0585b01 - 0585b13: 淨智故一切心識相即是明相與本覺非一非異非是可壞非不可壞如海水與波非一非異波因風動非水性動若風止時波動 [show] (7 hits)
大乘起信論 (No. 1667) 0585b14 - 0585b25: 明鏡謂一切法圓滿成就能壞性一切世間境界之相皆於中現不出不入不滅不壞常住一心一切染法所不能染智體具足無 [show] (3 hits)
大乘起信論 (No. 1667) 0585b26 - 0585c02: 不覺義者謂從無始來不如實知眞法一故不覺心起而有妄念然彼妄念自無實相不離本覺猶如迷人依方故迷迷自相不離 [show] (5 hits)
大乘起信論 (No. 1667) 0585c03 - 0586b11: 覺生三種相不相捨離一明業相以依不覺心動爲業覺則不動動則有苦果不離因故二能見相以依心動能見境界不動則無 [show] (35 hits)
大乘起信論 (No. 1667) 0586b12 - 0586b24: 菩薩智境此二種相皆由明熏習力起然依因依縁因是不覺縁是妄境因滅則縁滅縁滅故相應心滅因滅故不相應心滅問若 [show] (7 hits)
大乘起信論 (No. 1667) 0586b25 - 0587a28: 種法熏習義故染淨法起無有斷絶一淨法謂眞如二染因謂明三妄心謂業識四妄境謂六塵熏習義者如世衣服非臭非香隨 [show] (31 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.