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釋摩訶衍論勘注 (No. 2290) 0671c19 - 0672a01: 耶識 者大攝主梨耶也明者根本也不覺 者業相也能見者轉相也能現者現相也 能取境界者智相也起念相續者相續 [show] (3 hits)
釋摩訶衍論勘注 (No. 2290) 0672a18 - 0672b01: 此中大攝主識文文根本無明等 記二云謂由無明隱覆法身攝藏諸染故名藏識文又云經有二意一謂明是起妄因故説不 [show] (4 hits)
釋摩訶衍論勘注 (No. 2290) 0672b03 - 0672b07: 不 如者違逆義也即是明能起用也實知 者一切覺則能達智眞如者謂平等理則 所達境也法者所依多一心也有其念 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0672b08 - 0672b15: 文具足無漏等 論第三云本有本覺唯有徳熏無患徳熏唯有滿轉無分轉事文鈔二云常恒等者謂常恒清淨受勳相具足白 [show] (5 hits)
釋摩訶衍論勘注 (No. 2290) 0672b29 - 0672c12: 識文論第三云能見所見無有差別心王念法不可分折文鈔二云由作用故不可分王所心境二二異耳精細起動微隱流注故 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0672c13 - 0672c21: 正攬前位動業成斯見也無見見起者覺體不動名爲見隨熏動轉名爲見起文記二云經云有見見轉等者有能見見動轉現前 [show] (5 hits)
釋摩訶衍論勘注 (No. 2290) 0672c22 - 0673a01: 意有見者指前業相相即無明暗 鈍見故見起屬當分也無見者指業識 識即本覺神解故見而受熏起此能見 也文點云 [show] (8 hits)
釋摩訶衍論勘注 (No. 2290) 0673a02 - 0673a02: 起云云又義云有見見轉[show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0673a14 - 0673a29: 者即所縁相境界不一具量故或復翻此或復雙通上據生法次第而論下就招生分段而説故文記二云經云別異別異等者別 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0673b05 - 0673c05: 變異而熟或性唯善此識無記亦得名爲異類而熟故別記云今此第八具於染淨故是記 若爾此二云何名淨白相 答如下 [show] (4 hits)
釋摩訶衍論勘注 (No. 2290) 0673c06 - 0673c19: 建立十 二因今此論約明一念縁起施設四相 惑品彼約三道此唯就煩惱心建立雖 不同剋論其體全是一法也所謂彼 [show] (3 hits)
釋摩訶衍論勘注 (No. 2290) 0673c26 - 0674a03: 識攝非相識故文記二云分別智證平等理此如如理能攝持故説名藏識文 私云眞理名識識性之義也又義云理體 自有 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0673x01 - 0673x01:  Footnote  云, 實則已具細故言文, 元曉疏云, 第二能見相者即是轉相, 依前業相轉成能縁故, 言以依動故能見, [show] (4 hits)
釋摩訶衍論勘注 (No. 2290) 0673x07 - 0673x07:  Footnote  護法正義第八是三性中無覆無記也, 又依他起性所執義也, 依安慧義第八亦與執相應, 一念動起皆帶執故也 [show] (4 hits)
釋摩訶衍論勘注 (No. 2290) 0673x09 - 0673x09:  Footnote  原本傍註曰明方 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0674a04 - 0674a16: 等 記二云屬論約義故無顯文質猶實也以清淨智證眞實境故文 私云屬當之文者心體離念相離念相者 等虚空界[show] (3 hits)
釋摩訶衍論勘注 (No. 2290) 0674a19 - 0674a20: 體用有殊名非同種剋性差名非異種文 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0674a21 - 0674a28: 及性眞如皆説名識虚空無爲何不爾耶 答識者神解明了之稱虚空闇鈍無明了用是故不説文又云又即十數以表於圓[show] (4 hits)
釋摩訶衍論勘注 (No. 2290) 0674b08 - 0674b12:  約滿數云十種歟或除明云十種 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0674b14 - 0674b15: 疏三云標以覺不覺攝有爲爲顯殊勝識具圓滿相文 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0674b16 - 0674c01: 離不斷等 疏三云四種爲諸淨功徳望與覺性自不離彼彼不離自名爲不離又此功徳一向妙有非除遣法名爲不斷唯以覺 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0674x03 - 0674x03:  Footnote  所如心王 八識本質有無分別事, 第八有無不定也, 若反他依處時有本質, 若反自根種子等時之, 第七必 [show] (8 hits)
釋摩訶衍論勘注 (No. 2290) 0675a12 - 0675b04: 一 潤色也疏總別釋文之抄元初印書二本者最初印板并書寫兩 本也今謂此論總持爲宗故重重建立並皆 總相也仍 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0675b13 - 0675b18: 有其理歟 始覺般若受明熏等 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0675b19 - 0675b28:  者於過法立諸過患等義即是始覺被 染之意也 問四種覺體云何分別之乎  答一心靈明之性有體性有功用自性 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0675b29 - 0675c10: 四覺圓合唯同一覺四理無差唯是 一理文自餘兩師亦爾也據高祖釋者理 理無數智智邊故不同而同不異而異 也次 [show] (5 hits)
釋摩訶衍論勘注 (No. 2290) 0675c11 - 0675c12:  一一數爲一如非如常同同相似文 更不相違也 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0675c13 - 0676a03: 嚴經云如來清淨藏亦名垢智今本始覺皆是彼智差別義用故名眷屬又即諸覺説名爲智品類多故説爲眷屬文 私云記二 [show] (1 hit)
釋摩訶衍論勘注 (No. 2290) 0676a13 - 0676a17: 故總有八種理理體非一無量 邊且以綱領分此不同也 [show] (2 hits)
釋摩訶衍論勘注 (No. 2290) 0676b04 - 0676b08:  私云本覺各雖具量義且擧綱領但 云十種也 體雖同等者下文所云一種 大性法身云同也十種徳義云差別也體  [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.