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大乘起信論義記 (No. 1846) 0271b02 - 0271b11: 無明則滅以無明滅故心無有起以無起故境界隨滅以因縁倶滅故心相皆盡名得涅槃成自然業 前中無明滅者根本明盡 [show] (10 hits)
大乘起信論義記 (No. 1846) 0271b12 - 0271b20: 死苦隨力所能以漸趣向上道故 釋中分別事識即是上意識也以此識不知諸塵唯是識故執心外實有境界凡夫二乘雖有 [show] (2 hits)
大乘起信論義記 (No. 1846) 0271b21 - 0271c22: 用熏習自體相熏習者從無始世來具漏法備有不思議業作境界之性依此二義恒常熏習以有力故能令衆生厭生死苦樂求 [show] (4 hits)
大乘起信論義記 (No. 1846) 0271c23 - 0271c28: 眞如等皆熏習云何有信無信無量前後差別皆應一時自知有眞如法勤修方便等入涅槃 問中初約現在信心有後約未來 [show] (3 hits)
大乘起信論義記 (No. 1846) 0271c29 - 0272a17: 答曰眞如本一而有無量無邊無明從本已來自性差別厚薄不同故過恒沙等上煩惱依無明起差別我見愛染煩惱依明起差 [show] (16 hits)
大乘起信論義記 (No. 1846) 0272a18 - 0272a24: 法中但明因縁具成得略無不具失喩中偏明不具失略具縁得合中雙明二義法喩可知 [show] (2 hits)
大乘起信論義記 (No. 1846) 0272a25 - 0272b09: 如木中火性是火正因若無人知不假方便能自燒木有是處衆生亦爾雖有正因熏習之力若不遇諸佛菩薩善知識等以之爲 [show] (6 hits)
大乘起信論義記 (No. 1846) 0272b13 - 0272b29: 生外縁之力如是外縁有量義略説二種云何爲二一者差別縁二者平等縁 列中言差別縁者爲於凡小事識熏習而作於縁 [show] (2 hits)
大乘起信論義記 (No. 1846) 0272c08 - 0272c16: 益文可知乃至一切所作量行縁以起大悲熏習之力能令衆生増長善根若見若聞得利益故 別開中有二先就根熟不熟開 [show] (1 hit)
大乘起信論義記 (No. 1846) 0273a01 - 0273a05: 昧力悉見諸佛身量平等有彼此分齊之相故云平等見也上來別明體用竟○自下第二約人合釋於中有二謂標釋 [show] (1 hit)
大乘起信論義記 (No. 1846) 0273a12 - 0273a16: 未得無分別心與體相應故未得自在業修行與用相應故 未相應中二初言未得無分別心與體相應者明正體智故未與法 [show] (4 hits)
大乘起信論義記 (No. 1846) 0273a17 - 0273a29: 者已相應謂法身菩薩得無分別心與諸佛自體相應得自在業與諸佛智用相應唯依法力自然修行熏習眞如滅明故 第二 [show] (6 hits)
大乘起信論義記 (No. 1846) 0273b01 - 0273b02: 復次染法從始已來熏習不斷乃至得佛後則有斷 淨法中二初正顯後釋成 [show] (1 hit)
大乘起信論義記 (No. 1846) 0273b03 - 0273b10: 淨法熏習則無有斷盡於未來此義云何以眞如法常熏習故妄心則滅法身顯現起用熏習故有斷 釋成中以熏眞滅妄淨用 [show] (3 hits)
大乘起信論義記 (No. 1846) 0273b11 - 0273b19: 凡夫聲聞縁覺菩薩諸佛無有増減非前際生非後際滅畢竟常恒 謂人雖就位以分優劣眞體隨人未曾増減故云増減也非 [show] (2 hits)
大乘起信論義記 (No. 1846) 0273b20 - 0273c09: 顯照諸法義三顯照之時無倒義四性離惑染義五性徳圓備義六性徳遷義具足如是過於恒沙不離不斷不異不思議佛法乃 [show] (6 hits)
大乘起信論義記 (No. 1846) 0273c10 - 0273c19: 曰雖實有此諸功徳義而無差別之相等同一味唯一眞如此義云何以無分別離分別相是故二 答文有二初明雖差別而不 [show] (7 hits)
大乘起信論義記 (No. 1846) 0273c26 - 0274a07: 示以一切法本來唯心實無於念而有妄心不覺起念見諸境界故説無明心性不起即是大智慧光明義故 以一切法乃至[show] (4 hits)
大乘起信論義記 (No. 1846) 0274a08 - 0274a11: 若心有動非眞識知無有自性 若心有動非眞識知者明妄識倒知返之即顯眞照無倒無有自性者明妄染體返之即顯自性 [show] (4 hits)
大乘起信論義記 (No. 1846) 0274a18 - 0274a19: 妄染之義對此義故心性動則有過恒沙等諸淨功徳相義示現 [show] (1 hit)
大乘起信論義記 (No. 1846) 0274a22 - 0274b02: 念者則有所少如是淨法無量功徳即是一心更所念是故滿足名爲法身如來之藏 言若心有起更見前法等者明妄心外念 [show] (3 hits)
大乘起信論義記 (No. 1846) 0274b06 - 0274b14: 衆生及與己身眞如平等別異故 取一切乃至眞如平等者擧悲智大方便也亦則不顛倒心於中取物如己顯悲深也亦可釋 [show] (1 hit)
大乘起信論義記 (No. 1846) 0274b16 - 0274b18: 除滅無明見本法身 二滅明見法身者自利果也○三自然已下正顯用相即利他果也此中三句 [show] (2 hits)
大乘起信論義記 (No. 1846) 0274b19 - 0274c08: 與眞如等遍一切處又亦無有用相可得何以故謂諸佛如來唯是法身智相之身第一義諦有世諦境界離於施作但隨衆生見 [show] (7 hits)
大乘起信論義記 (No. 1846) 0274c09 - 0275a28: 故云從外不達即色是心無有分齊故云取色分齊不能盡知也問佛身何故唯衆生識耶答衆生眞心與諸佛體平等二但衆生 [show] (12 hits)
大乘起信論義記 (No. 1846) 0275a29 - 0275b04: 十解已去菩薩能解唯識外諸塵順業識義以見佛身故云報身也○所見報相中二先正後依 [show] (1 hit)
大乘起信論義記 (No. 1846) 0275b05 - 0275b19: 身有無量色色有無量相相有無量好所住依果亦有無量種種莊嚴隨所示現即有邊不可窮盡離分齊相隨其所應常能住持 [show] (15 hits)
大乘起信論義記 (No. 1846) 0275b20 - 0275b26: 是功徳皆因諸波羅蜜等無漏行熏及不思議熏之所成就具足無量樂相故説爲報身 辨因中如是依正二報障礙不思議事 [show] (3 hits)
大乘起信論義記 (No. 1846) 0275c07 - 0276a03: 而見知彼色相莊嚴等事無來去離於分齊唯依心現不離眞如然此菩薩猶自分別以未入法身位故若得淨心所見微妙其用 [show] (10 hits)
大乘起信論義記 (No. 1846) 0276a07 - 0276a16: 不二以色性即智故色體形説名智身以智性即色故説名法身遍一切處 別中本來色心不二者謂彼所現報化之色不異法 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.