大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300..5371 5372 5373 5374 5375 5376 5377 5378 5379 5380 5381 5382 5383 5384 5385 5386 5387 5388 5389 5390 5391 ..5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

大乘起信論義記 (No. 1846) 0254a26 - 0254b08: 議退故三者不變故不老無無漏業故四者清涼故不病煩惱習故此中淨法當彼論清涼以離惑染故又眞心者擧體也常者常 [show] (5 hits)
大乘起信論義記 (No. 1846) 0254b09 - 0254b12:  言以離念境界等者釋無相所以也若妄念所縁是則有相既唯眞智之境明知妄執之相也釋眞如門竟 [show] (2 hits)
大乘起信論義記 (No. 1846) 0254b13 - 0254c07: 生滅心者謂不生滅心因無明風動作生滅故説生滅心依不生滅心然此二心竟二體但約二義以説相依也如不動之水爲風 [show] (3 hits)
大乘起信論義記 (No. 1846) 0254c08 - 0255b29: 合謂生滅之心心之生滅無二相故心之生滅因無明成生滅之心從本覺起而二體不相捨離故云和合故下云如大海水因風 [show] (20 hits)
大乘起信論義記 (No. 1846) 0255c01 - 0255c17: 梁朝眞諦三藏訓名翻爲無沒識今時奘法師就義翻爲藏識但藏是攝藏義沒是不失義義一名異也所攝名藏謂諸衆生取爲 [show] (2 hits)
大乘起信論義記 (No. 1846) 0255c18 - 0256a27: 二義一不變義二隨縁義無明亦二義一體即空義二有用成事義此眞妄中各由初義故成上眞如門也各由後義故成此生滅 [show] (11 hits)
大乘起信論義記 (No. 1846) 0256a28 - 0256b10: 攝而不云生者以眞如門能生義故此識之中以不覺熏本覺故生諸染法流轉生死以本覺熏不覺故生諸淨法返流出纒成於 [show] (1 hit)
大乘起信論義記 (No. 1846) 0256b17 - 0256b29: 離念離念相者等虚空界無所不遍法界一相即是如來平等法身依此法身説名本覺 初中言離念者離於妄念顯不覺也等 [show] (9 hits)
大乘起信論義記 (No. 1846) 0256c01 - 0256c17: 至心源時始覺即同本覺二相故是故上文但云其覺答後意也良以本覺隨染生於始覺還待此始覺方名本覺故云本覺者對 [show] (2 hits)
大乘起信論義記 (No. 1846) 0256c18 - 0257a05: 覺之所由謂即此心體隨明縁動作妄念而以本覺内熏習力故漸有微覺厭求乃至究竟還同本覺故云依本覺有不覺依不覺 [show] (10 hits)
大乘起信論義記 (No. 1846) 0257a06 - 0257c29: 其四位後引經釋成心源念前中四相義者先述大意後方釋文述意者此中文意將四相麁細配以寄顯返流四位以明始覺分 [show] (31 hits)
大乘起信論義記 (No. 1846) 0258a18 - 0258b06: 發意菩薩等覺於念異念異相以捨麁分別執著相故名相似覺 第二位中能觀人者十解以上三賢菩薩十解初心名發心住 [show] (4 hits)
大乘起信論義記 (No. 1846) 0258b07 - 0258b22: 法身菩薩等覺於念住念住相以離分別麁念相故名隨分覺 第三位中能觀人者初地菩薩證法身遍滿義乃至九地悉同證 [show] (6 hits)
大乘起信論義記 (No. 1846) 0258b23 - 0258c21: 便一念相應覺心初起心初相以遠離微細念故得見心性心即常住名究竟覺 第四位中菩薩地盡者謂十地覺窮故云盡也 [show] (12 hits)
大乘起信論義記 (No. 1846) 0258c22 - 0259a05: 脩多羅説若有衆生能觀無念者則爲向佛智故 初中言能觀無念向佛智者在因地時雖未離念能觀如此念道理説此能觀 [show] (4 hits)
大乘起信論義記 (No. 1846) 0259a06 - 0259a24: 又心起者無有初相可知而言知初相者即謂無念 重釋中言又心起者牒上覺心初起之言非謂覺時知有初相故云初可知 [show] (21 hits)
大乘起信論義記 (No. 1846) 0259a25 - 0259b06: 若得無念者則知心相生住異滅以無念等故 下顯得中若至心源得於念則遍知一切衆生一心動轉四相差別故言若得無 [show] (14 hits)
大乘起信論義記 (No. 1846) 0259b07 - 0259c04: 而實無有始覺之異以四相倶時而有皆無自立本來平等同一覺故 雖始得無念之覺然其所覺四相本來起待何不覺而有 [show] (21 hits)
大乘起信論義記 (No. 1846) 0260a03 - 0260a13: 顯其不生滅之性此根本無明盡故心所合即顯法身本覺義也即於此時能滅染心之中業相等相續之相不滅相續心體故令 [show] (3 hits)
大乘起信論義記 (No. 1846) 0260a17 - 0260b01: 以一切心識之相皆是無明明之相不離覺性非可壞非不可壞 答意云業等染心名諸識相此等皆是不覺之相故云心識之 [show] (8 hits)
大乘起信論義記 (No. 1846) 0260b10 - 0260b28: 如是衆生自性清淨心因無明風動心與無明倶無形相不相捨離而心非動性若明滅相續則滅智性不壞故 初淨心合海也 [show] (15 hits)
大乘起信論義記 (No. 1846) 0260b29 - 0261a07: 論云諸佛如來身如虚空相爲諸勝智者作六根境界示現微妙色出於妙音聲令嗅佛戒香與佛妙法味使覺三昧觸令知深妙 [show] (29 hits)
大乘起信論義記 (No. 1846) 0261a08 - 0261a17: 之體二不空鏡謂鏡體不能現萬象三淨鏡謂磨治離垢四受用鏡置之高臺須者受用四中前二自性淨後二離垢淨又初二就 [show] (1 hit)
大乘起信論義記 (No. 1846) 0261a18 - 0261a19: 鏡 初内眞如中妄法本無非先有後故云如實空 [show] (2 hits)
大乘起信論義記 (No. 1846) 0261a20 - 0261a20: 遠離一切心鏡界相法可現非覺照義故 [show] (1 hit)
大乘起信論義記 (No. 1846) 0261a21 - 0261b08: 謂有而不現但以妄法理無故無可現如鏡非不能現但以兔角無故無可現也非覺照者有二義一以妄念望於眞智覺照之功 [show] (12 hits)
大乘起信論義記 (No. 1846) 0261b14 - 0261b27: 現者明一切法離此心外無別體性猶如鏡中能現影也不出者明心待熏故變現諸法非不待熏而自出也不入者離心能熏故 [show] (7 hits)
大乘起信論義記 (No. 1846) 0261b28 - 0261c13: 所不能染智體不動具足漏熏衆生故 又一切染法下釋後因義染法不能染者以性淨故雖現染法非染所汚非直現染之時 [show] (6 hits)
大乘起信論義記 (No. 1846) 0261c14 - 0261c25: 麁細染心名煩惱礙所依無明名智礙離和合等者淨心出障破業識等和合也離和合雜相故名淳無惑染故名淨出明故名明 [show] (3 hits)
大乘起信論義記 (No. 1846) 0261c26 - 0262a08: 此云縁也然法智雖殊體差別以始覺即本覺故但今就義開説故有境智不同也 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.