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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300..4397 4398 4399 4400 4401 4402 4403 4404 4405 4406 4407 4408 4409 4410 4411 4412 4413 4414 4415 4416 4417 ..4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

釋摩訶衍論 (No. 1668) 0628a27 - 0628a27: 　　　見諸上煩惱　知無明亦爾 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0628a28 - 0628b12: 知有其種子見諸煩惱知無明有義亦如是如本當知無明能生一切染法故後門云何謂有衆生作如是疑無明唯一染法無量豈 [show] (13 hits)
釋摩訶衍論 (No. 1668) 0628b13 - 0628b22: 瓦器皆同微塵性相如是無漏無明種種業幻皆同眞如性相是故修多羅中依於此義説一切衆生本來常住入於涅盤菩提之法 [show] (7 hits)
釋摩訶衍論 (No. 1668) 0628b23 - 0628c28: 顯示一切諸法唯一眞如無餘法故當眞如門爲明何義故建立異相門爲欲顯示唯一眞如作一切法名相各別義用不同故當生 [show] (4 hits)
釋摩訶衍論 (No. 1668) 0628c29 - 0629a10: 云何以依阿梨耶識説有無明不覺而起能見能現能取境界起念相續故説爲意此意復有五種名云何爲五一者名爲業識謂無 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0629a16 - 0629a16: 　　　　彼根本無明　是隨縁本覺　　　　 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0629a20 - 0629a23: 論曰根本無明隨縁本覺各各因縁二義具足能爲三種不相應染正作因縁是故説言微細生滅之因縁門具足形相散説門中其 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0629a26 - 0629b12: 遍因縁言本遍者擧根本無明及本覺心望於六麁相有因縁義故言末遍者擧業轉相望於三相應有因縁義故復次更有二重因 [show] (6 hits)
釋摩訶衍論 (No. 1668) 0629b13 - 0630a21: 染合集而生故名衆生而無別自體唯依心爲體是故説言依心而轉已説總標門次説廣釋門此中二品先説末那轉後説意識轉 [show] (25 hits)
釋摩訶衍論 (No. 1668) 0630a24 - 0630a27: 本曰　住持過去無量世等善惡之業令不失故復能成就現在未來苦樂等報無差違故能令現在已經之事忽然而念未來之事 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0630a28 - 0630b13: 發起潤業煩惱住持過去無明所起一切種種善不善業而能令作成果力用故如本住持過去無量世等善惡之業令不失故中義 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0630b16 - 0630b22: 界虚僞唯心所作離心則無六塵境界此義云何以一切法皆從心起妄念而生一切分別即分別自心心不見心無相可得當知世 [show] (4 hits)
釋摩訶衍論 (No. 1668) 0630b23 - 0630c07: 顯示一切諸法唯心迴轉無餘法故所以者何隨心有無諸差別法有無有故諸法唯心此心有耶如是心法亦不可得故若爾唯是 [show] (8 hits)
釋摩訶衍論 (No. 1668) 0630c13 - 0631a13: 地上聖故云何三凡一者無根盲聾凡夫二者毛頭難角凡夫三者金剛不變凡夫是名爲三如本依諸凡夫故生起麁重門者若據 [show] (4 hits)
釋摩訶衍論 (No. 1668) 0631a16 - 0631b14: 本曰　依無明熏習所起識者非凡夫能知亦非二乘智慧所覺謂依菩薩從初正信發心觀察若證法身得少分知乃至菩薩究竟 [show] (10 hits)
釋摩訶衍論 (No. 1668) 0631b15 - 0631b27: 癡深故智慧劣故如本依無明熏習所起識者非凡夫能知亦非二乘智慧所覺故二者有分無滿人五十位人始覺般若未圓滿故 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0631b28 - 0631c10: 有二意云何爲二一者常無常門二者無常常門言常無常門者自相本覺之心從無始來決定常住體性不變無非無常時無非變 [show] (14 hits)
釋摩訶衍論 (No. 1668) 0631c11 - 0631c25: 故故根本對治門者大力無明極喜爲初妙覺爲後隨應離故如本不了一法界義者從信相應地觀察學斷入淨心地隨分得離乃 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0631c26 - 0632a14: 之心云何念法所謂直依無明生長妄法以何義故名爲相應謂相與力故如是二法何故名異本各別故如本言相應義者謂心念 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0632a15 - 0632a25: 如是相違故立爲障如本無明義者名爲智礙能障世間自然業智故此義云何下顯示其因縁應審思擇二障二礙復有何別立二 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0632b07 - 0632b21: 佛境界此二種生滅依於無明熏習而有所謂依因依縁依因者不覺義故依縁者妄作境界義故若因滅則縁滅因滅故不相應心 [show] (4 hits)
釋摩訶衍論 (No. 1668) 0632b22 - 0632c25: 佛言世尊諸心識法有幾無常之相佛告文殊若第一有縛細識有上品非離生滅若中轉有縛細識有中品非離生滅若遠轉縛細 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0633a09 - 0633b05: 是別通者二種生滅皆以無明爲所依故別者二種生滅如其次第各因及縁爲所依故如本此二種生滅依於無明熏習而有所謂 [show] (6 hits)
釋摩訶衍論 (No. 1668) 0633b06 - 0633b20: 相可見本覺明智斷根本無明三種細染永滅不起已三細無六麁之心亦不能起三六種心永滅不起本覺性智不能自有所以者 [show] (5 hits)
釋摩訶衍論 (No. 1668) 0633b23 - 0634b19: 眞如二者一切染因名爲無明三者妄心名爲業識四者妄境界所謂六塵熏習義者如世間衣服實無於香若人以香而熏習故則 [show] (40 hits)
釋摩訶衍論 (No. 1668) 0634b20 - 0634c09: 諸法皆悉相待而得成立無有唯自建立法故二者本無性空非有意謂欲顯示染淨諸法種種名字於本無中權假建立一切皆悉 [show] (10 hits)
釋摩訶衍論 (No. 1668) 0634c10 - 0634c20: 所言妄者離脱體相本上無明染妄門中即有三種云何爲三一者無明二者業識三者境界一眞三妄如是四法能作熏事本數名 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0634c21 - 0635a10: 者譬如衣服從本已來亦無芬香亦無鄙香一向無氣而士夫衆入於班多伽耶娑叉提鄔林時會末耶提以熏習故而有穢香入於 [show] (18 hits)
釋摩訶衍論 (No. 1668) 0634x06 - 0634x06: Footnote 無氣＝無記＜石＞＜高＞ [show] (2 hits)
釋摩訶衍論 (No. 1668) 0635a11 - 0635b08: 説相次第應審觀察根本無明不能自有當依眞如方得止住所以者何眞如之性如虚空界至部實主於障礙及無障礙中爲作歸 [show] (9 hits)

Produced by： The SAT Daizōkyō Text Database Committee