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punctuation Hangul Eng

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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300..4393 4394 4395 4396 4397 4398 4399 4400 4401 4402 4403 4404 4405 4406 4407 4408 4409 4410 4411 4412 4413 ..4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

釋摩訶衍論 (No. 1668) 0610a19 - 0610a19: 　諸染法有力　諸淨法無力　　　　 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0610a21 - 0610a21: 　諸淨法有力　諸染法無力　　　　 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0610a23 - 0610a26: 今當先説初下轉門根本無明以何等法而爲所熏於何時中而作熏事頌曰 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0610a28 - 0610a28: 　　　　及四種無爲　非初非中後　　　　 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0610b01 - 0610b02: 論曰根本無明以五種法而爲所熏謂一法界及四無爲熏一法界其相云何頌曰 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0610b04 - 0610b04: 　　　　謂有爲無爲　是根本無明　　　　 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0610b06 - 0610b12: 有爲法而作依止故二者無爲自在能爲無爲法而作依止故根本無明依初自在能作熏事非後自在中實契經中作如是説根本 [show] (4 hits)
釋摩訶衍論 (No. 1668) 0610b13 - 0610b13: 　　　　眞如無爲法　有二種作用　　　　 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0610b15 - 0610b15: 　　　　是根本無明　依於初作用　　　　 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0610b16 - 0610b16: 　　　而能作熏事　餘無爲亦爾 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0610b17 - 0610c14: 論曰眞如無爲有二種用謂通及別如前所説根本無明依初作用能作熏事非後作用如説眞如餘三無爲亦復如是皆依初用非 [show] (14 hits)
釋摩訶衍論 (No. 1668) 0610c15 - 0611a03: 義故依他者背自本覺依無明他故依此經文作解釋故是故説言不生不滅與生滅和合則是下轉門若欲成立上轉門者可言生 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0610x04 - 0610x04: Footnote （根本無明）＋作＜石＞＜高＞ [show] (1 hit)
釋摩訶衍論 (No. 1668) 0611a08 - 0612a02: 以一心識遍於二種自在無所不安立故一心法契經中作如是説爾時文殊師利承佛威神之力即白佛言世尊説幾種識體相如 [show] (16 hits)
釋摩訶衍論 (No. 1668) 0612a05 - 0612b05: 云何以依阿梨耶識説有無明不覺而起能見能現能取境界起念相續故説爲意此意復有五種名云何爲五一者名爲業識謂無 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0612b14 - 0613b26: 義如前説二者名爲根本無明阿梨耶識所謂根本無明別立以爲阿梨耶故十種妄想契經中作如是説刹奢只多提王識直是妄 [show] (32 hits)
釋摩訶衍論 (No. 1668) 0613c08 - 0613c14: 念相離念相者等虚空界無所不遍法界一相即是如來平等法身依此法身説名本覺何以故本覺義者對始覺説以始覺者即同 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0613c15 - 0614a05: 爲清淨本覺本有法身從無始來具足圓滿過恒沙徳常明淨故云何名爲染淨本覺自性淨心受無明熏流轉生死無斷絶故云何 [show] (8 hits)
釋摩訶衍論 (No. 1668) 0614a08 - 0614b09: 者本字事本本有法身從無始來自然性有不始起故三者遠字事本本有法身其有徳時重重久遠無分界故四者自字事本本有 [show] (16 hits)
釋摩訶衍論 (No. 1668) 0614b18 - 0614b18: 　　　　從無始已來　無有惑亂時　　　　 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0614b20 - 0614b25: 論曰從無始來始覺般若無有惑亂時而無惑時今始初覺故名始覺如是始覺前惑後覺即非始覺而無惑時理常今常初故名爲 [show] (4 hits)
釋摩訶衍論 (No. 1668) 0614b28 - 0614c02: 論曰清淨始覺雖無惑時而不守自性故能受染熏隨縁流轉以此義故是故名爲染淨始覺以何義故強名眞如字事差別其相云 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0614c04 - 0614c04: 　　　　無有一多相　故名爲眞如 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0614c05 - 0614c18: 理平等平等唯同一相亦無一相亦無多相無一相故遠離同縁無多相故遠離異縁以此義故名爲眞如如是眞如二種淨智親所 [show] (4 hits)
釋摩訶衍論 (No. 1668) 0614c21 - 0614c27: 論曰清淨眞如從無始來平等平等自性清淨不生不滅亦無去來亦無住所而眞如理性不守自性故隨縁動轉是故名爲染淨眞 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0614c29 - 0614c29: 　　　各各差別故　謂無礙等義 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0615a01 - 0615a12: 有十種義云何爲十一者無障礙義諸色法中無障礙故二者周遍義無所不至故三者平等義無簡擇故四者廣大義無分際故五 [show] (10 hits)
釋摩訶衍論 (No. 1668) 0615a15 - 0615c10: 曰清淨虚空具足十徳亦無染相亦無淨相而虚空性不守自性故能受染熏隨縁流轉是故名爲染淨虚空能熏所熏建立誹謗等 [show] (18 hits)
釋摩訶衍論 (No. 1668) 0615c11 - 0615c11: 　　　清淨本始覺　從無始已來　　　　 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0615c13 - 0615c13: 　　　　是故此門中　無能熏染法　　　　 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee