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大乘起信論 (No. 1666) 0577b03 - 0577b23: 云何以依阿梨耶識説有明不覺而起能見能現能取境界起念相續故説爲意此意復有五種名云何爲五一者名爲業識謂無 [show] (9 hits)
大乘起信論 (No. 1666) 0577b24 - 0577c25: 依見愛煩惱増長義故依明熏習所起識者非凡夫能知亦非二乘智慧所覺謂依菩薩從初正信發心觀察若證法身得少分知 [show] (10 hits)
大乘起信論 (No. 1666) 0577c26 - 0578a04: 佛境界此二種生滅依於明熏習而有所謂依因依縁依因者不覺義故依縁者妄作境界義故若因滅則縁滅因滅故不相應心 [show] (1 hit)
大乘起信論 (No. 1666) 0577x05 - 0577x05:  Footnote  <金>, 明註曰疏本眞如二字 [show] (1 hit)
大乘起信論 (No. 1666) 0577x06 - 0577x06:  Footnote  >, 明註曰義下疏本故字 [show] (1 hit)
大乘起信論 (No. 1666) 0578a07 - 0578a13: 相若水滅者則風相斷絶無所依止以水不滅風相相續唯風滅故動相隨滅非是水滅明亦爾依心體而動若心體滅則衆生斷 [show] (3 hits)
大乘起信論 (No. 1666) 0578a14 - 0578b24: 眞如二者一切染因名爲無明三者妄心名爲業識四者妄境界所謂六塵熏習義者如世間衣服實於香若人以香而熏習故則 [show] (20 hits)
大乘起信論 (No. 1666) 0578b25 - 0578c14: 眞如等皆熏習云何有信無信無量前後差別皆應一時自知有眞如法勤修方便等入涅槃答曰眞如本一而有無量無邊明從 [show] (12 hits)
大乘起信論 (No. 1666) 0578c15 - 0579a07: 生外縁之力如是外縁有量義略説二種云何爲二一者差別縁二者平等縁差別縁者此人依於諸佛菩薩等從初發意始求道 [show] (5 hits)
大乘起信論 (No. 1666) 0578x12 - 0578x12:  Footnote  無+(有)<金> [show] (1 hit)
大乘起信論 (No. 1666) 0579a08 - 0579a11: 復次染法從無始已來熏習不斷乃至得佛後則有斷淨法熏習則有斷盡於未來此義云何以眞如法常熏習故妄心則滅法身 [show] (3 hits)
大乘起信論 (No. 1666) 0579a12 - 0579a20: 凡夫聲聞縁覺菩薩諸佛有増減非前際生非後際滅畢竟常恒從本已來性自滿足一切功徳所謂自體有大智慧光明義故遍 [show] (2 hits)
大乘起信論 (No. 1666) 0579a23 - 0579b08: 曰雖實有此諸功徳義而無差別之相等同一味唯一眞如此義云何以無分別離分別相是故二復以何義得説差別以依業識 [show] (9 hits)
大乘起信論 (No. 1666) 0579b09 - 0579c03: 衆生及與己身眞如平等無別異故以有如是大方便智除滅明見本法身自然而有不思議業種種之用即與眞如等遍一切處 [show] (11 hits)
大乘起信論 (No. 1666) 0579c04 - 0579c10: 而見知彼色相莊嚴等事無來去離於分齊唯依心現不離眞如然此菩薩猶自分別以未入法身位故若得淨心所見微妙其用 [show] (4 hits)
大乘起信論 (No. 1666) 0579c13 - 0579c19: 不二以色性即智故色體無形説名智身以智性即色故説名法身遍一切處所現之色無有分齊隨心能示十方世界量菩薩無 [show] (6 hits)
大乘起信論 (No. 1666) 0579c20 - 0579c25: 色之與心六塵境界畢竟無念以心無形相十方求之終不可得如人迷故謂東爲西方實不轉衆生亦爾明迷故謂心爲念心實 [show] (4 hits)
大乘起信論 (No. 1666) 0579c26 - 0580b07: 執皆依我見若離於我則邪執是我見有二種云何爲二一者人我見二者法我見人我見者依諸凡夫説有五種云何爲五一者 [show] (18 hits)
大乘起信論 (No. 1666) 0579x02 - 0579x02:  Footnote  心+()<金> [show] (1 hit)
大乘起信論 (No. 1666) 0579x07 - 0579x07:  Footnote 別異故〕-<金> [show] (1 hit)
大乘起信論 (No. 1666) 0579x08 - 0579x08:  Footnote  (無有世諦)+<宮> [show] (2 hits)
大乘起信論 (No. 1666) 0579x10 - 0579x10:  Footnote  明註曰報下疏本身字 [show] (1 hit)
大乘起信論 (No. 1666) 0579x11 - 0579x11:  Footnote  明註曰應下疏本身字 [show] (1 hit)
大乘起信論 (No. 1666) 0580b08 - 0580b14: 當知染法淨法皆悉相待無有自相可説是故一切法從本已來非色非心非智非識非有非畢竟不可説相而有言説者當知如 [show] (2 hits)
大乘起信論 (No. 1666) 0580b15 - 0580c05: 能起十善厭生死苦欲求上菩提得値諸佛親承供養修行信心經一萬劫信心成就故諸佛菩薩教令發心或以大悲故能自發 [show] (1 hit)
大乘起信論 (No. 1666) 0580c10 - 0580c11: 問曰上説法界一相佛體二何故不唯念眞如復假求學諸善之行 [show] (1 hit)
大乘起信論 (No. 1666) 0580c12 - 0581b16: 性不以方便種種磨治終無得淨如是衆生眞如之法體性空淨而有無量煩惱染垢若人雖念眞如不以方便種種熏修亦得淨 [show] (27 hits)
大乘起信論 (No. 1666) 0580x08 - 0580x08:  Footnote  明註曰則無是處故疏本作有是處 [show] (2 hits)
大乘起信論 (No. 1666) 0580x10 - 0580x10:  Footnote  無有滅=有滅<金> [show] (2 hits)
大乘起信論 (No. 1666) 0580x14 - 0580x14:  Footnote  明註曰説下疏本有字 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.