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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300..4390 4391 4392 4393 4394 4395 4396 4397 4398 4399 4400 4401 4402 4403 4404 4405 4406 4407 4408 4409 4410 ..4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

大乘起信論 (No. 1667) 0587a29 - 0587b15: 濟一切衆生任運相續常無斷絶以此智願熏衆生故令其憶念諸佛菩薩或見或聞而作利益入淨三昧隨所斷障得無礙眼於念 [show] (9 hits)
大乘起信論 (No. 1667) 0587b16 - 0587b22: 凡夫聲聞縁覺菩薩諸佛無有増減非前際生非後際滅常恒究竟從無始來本性具足一切功徳謂大智慧光明義遍照法界義如 [show] (3 hits)
大乘起信論 (No. 1667) 0587b25 - 0587c11: 答雖實具有一切功徳然無差別相彼一切法皆同一味一眞離分別相無二性故以依業識等生滅相而立彼一切差別之相此云 [show] (10 hits)
大乘起信論 (No. 1667) 0587c12 - 0587c20: 之相以如是大方便智滅無始無明證本法身任運起於不思議業種種自在差別作用周遍法界與眞如等而亦無有用相可得何 [show] (4 hits)
大乘起信論 (No. 1667) 0587c21 - 0588a11: 外來取色分限然佛化身無有限量二依業識謂諸菩薩從初發心乃至菩薩究竟地心所見者名受用身身有無量色色有無量相 [show] (19 hits)
大乘起信論 (No. 1667) 0587x01 - 0587x01: Footnote 無量＝自性＜三＞ [show] (1 hit)
大乘起信論 (No. 1667) 0588a12 - 0588a19: 種種色謂從本已來色心無二以色本性即心自性説名智身以心本性即色自性説名法身依於法身一切如來所現色身遍一切 [show] (5 hits)
大乘起信論 (No. 1667) 0588a20 - 0588a29: 色唯是妄心分別影像實無所有推求餘蘊漸至刹那求此刹那相別非一無爲之法亦復如是離於法界終不可得如是十方一切 [show] (3 hits)
大乘起信論 (No. 1667) 0588b09 - 0588b24: 依我見而起若離我見則無邪執我見有二種一人我見二法我見人我見者依諸凡夫説有五種一者如經中説如來法身究竟寂 [show] (5 hits)
大乘起信論 (No. 1667) 0588b25 - 0588c07: 別爲除此執明以眞如本無染法差別立有無邊功徳相非是染相四者如經中説一切世間諸雜染法皆依如來藏起一切法不異 [show] (5 hits)
大乘起信論 (No. 1667) 0588c08 - 0588c15: 終盡爲除此執明如來藏無有初際無明依之生死無始若言三界外更有衆生始起者是外道經中説非是佛教以如來藏無有後 [show] (5 hits)
大乘起信論 (No. 1667) 0588c16 - 0588c25: 二乘鈍根世尊但爲説人無我彼人便於五蘊生滅畢竟執著怖畏生死妄取涅槃爲除此執明五蘊法本性不生不生故亦無有滅 [show] (3 hits)
大乘起信論 (No. 1667) 0588c26 - 0589a15: 果行十善道厭生死苦求無上覺値遇諸佛及諸菩薩承事供養修行諸行經十千劫信乃成就從是已後或以諸佛菩薩教力或以 [show] (1 hit)
大乘起信論 (No. 1667) 0589a16 - 0589a21: 生一切諸法皆同一法界無有二相據理但應正念眞如何假復修一切善行救一切衆生 [show] (1 hit)
大乘起信論 (No. 1667) 0589a22 - 0589a28: 體雖明潔具足功徳而被無邊客塵所染假使有人勤加憶念而不作方便不修諸行欲求清淨終無得理是故要當集一切善行救 [show] (3 hits)
大乘起信論 (No. 1667) 0589a29 - 0589b17: 本方便謂觀一切法本性無生離於妄見不住生死又觀一切法因縁和合業果不失起於大悲修諸善行攝化衆生不住涅槃以眞 [show] (4 hits)
大乘起信論 (No. 1667) 0589b18 - 0589b25: 未得名爲法身以其過去無量世來有漏之業未除斷故或由惡業受於微苦願力所持非久被繋有經中説信成就發心菩薩或有 [show] (1 hit)
大乘起信論 (No. 1667) 0589b26 - 0589c12: 後自利利他修諸苦行心無怯弱尚不畏墮二乘之地況於惡道若聞無量阿僧祇劫勤修種種難行苦行方始得佛不驚不怖何況 [show] (9 hits)
大乘起信論 (No. 1667) 0589c13 - 0589c27: 轉識説爲境界而實證中無境界相此菩薩以無分別智證離言説眞如法身故能於一念遍往十方一切世界供養諸佛請轉法輪 [show] (8 hits)
大乘起信論 (No. 1667) 0589c28 - 0590a02: 勝身以一念相應慧頓拔無明根具一切種智任運而有不思議業於十方無量世界普化衆生 [show] (2 hits)
大乘起信論 (No. 1667) 0590a03 - 0590a06: 問虚空無邊故世界無邊世界無邊故衆生無邊衆生無邊故心行差別亦復無邊如是境界無有齊限難知難解若無明斷永無心 [show] (9 hits)
大乘起信論 (No. 1667) 0590a07 - 0590a12: 諸法第一義性諸佛如來無有執著則能現見諸法實性而有大智顯照一切染淨差別以無量無邊善巧方便隨其所應利樂衆生 [show] (3 hits)
大乘起信論 (No. 1667) 0590a13 - 0590a15: 問若諸佛有無邊方便能於十方任運利益諸衆生者何故衆生不常見佛或覩神變或聞説法 [show] (1 hit)
大乘起信論 (No. 1667) 0590a16 - 0590b03: 念眞如法故二信佛具足無邊功徳謂常樂頂禮恭敬供養聽聞正法如法修行迴向一切智故三信法有大利益謂常樂修行諸波 [show] (2 hits)
大乘起信論 (No. 1667) 0590b12 - 0590c06: 善行心不懈退當念過去無數劫來爲求世間貪欲境界虚受一切身心大苦畢竟無有少分滋味爲令未來遠離此苦應勤精進不 [show] (5 hits)
大乘起信論 (No. 1667) 0590c07 - 0591a15: 法身與一切衆生身平等無二皆是一相是故説名一相三昧若修習此三昧能生無量三昧以眞如是一切三昧根本處故或有衆 [show] (10 hits)
大乘起信論 (No. 1667) 0591a16 - 0591b05: 間一切諸法生滅不停以無常故苦苦故無我應觀過去法如夢現在法如電未來法如雲忽爾而起應觀有身悉皆不淨諸蟲穢汚 [show] (11 hits)
大乘起信論 (No. 1667) 0591b06 - 0591b16: 不隨順第一義諦不出生無分別智是故止觀應並修行謂雖念一切法皆無自性不生不滅本來寂滅自性涅槃而亦即見因縁和 [show] (5 hits)
大乘起信論 (No. 1667) 0591b17 - 0591c01: 有諸佛菩薩皆得大神通無有障礙能以種種善巧方便救拔一切險厄衆生作是念已發大誓願一心專念佛及菩薩以生如是決 [show] (1 hit)
大乘起信論 (No. 1667) 0591c02 - 0591c19: 生淨信覺解心入大乘道無有障礙於此略論當勤聽受思惟修習當知是人決定速成一切種智若聞此法不生驚怖當知此人定 [show] (10 hits)

Produced by： The SAT Daizōkyō Text Database Committee