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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300..4396 4397 4398 4399 4400 4401 4402 4403 4404 4405 4406 4407 4408 4409 4410 4411 4412 4413 4414 4415 4416 ..4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

釋摩訶衍論 (No. 1668) 0624b23 - 0624b27: 論曰根本無明若却過去無其本際名爲無始若進未來必有間斷名爲有終般若波羅蜜中作如是説始覺淨智有始無終明住 [show] (7 hits)
釋摩訶衍論 (No. 1668) 0624b28 - 0624b28:     過恒上煩惱 前後一時     [show] (1 hit)
釋摩訶衍論 (No. 1668) 0624b29 - 0624b29:    具足出生故 名等等生 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0624c01 - 0624c07: 論曰根本無明有勝力故過於恒沙諸上煩惱無有前後一時倶生是故名爲等等生自體契經中作如是説譬如天魔波旬於大 [show] (5 hits)
釋摩訶衍論 (No. 1668) 0624c09 - 0624c09:     明彼成立 故名爲生得 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0624c10 - 0624c16: 建立義二者成就義根本明能善成立彼三種相是故名爲生得住地十種妄想契經中作如是説據子子轉生得住地非據自體 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0624c17 - 0624c17:     根本明體 金剛還不盡     [show] (1 hit)
釋摩訶衍論 (No. 1668) 0624c19 - 0624c23: 論曰根本無明金剛心還猶存不盡當待滿位永斷無餘是故名爲觀滿住地無上菩提契經中作如是説根本明待究竟道名爲 [show] (4 hits)
釋摩訶衍論 (No. 1668) 0624c26 - 0625a03: 論曰根本明漠冥極暗一切種智顯了極明如是明暗相違過失極重深故是故名爲智礙住地甚深因縁契經中作如是説染煩 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0625a05 - 0625a11: 論曰一切衆生從無始來具足三身圓滿四徳自性清淨遠離繋縛而由明不知不覺是故名爲不覺住地大本楞伽契經中作如 [show] (5 hits)
釋摩訶衍論 (No. 1668) 0625a14 - 0625a18: 論曰根本無明十地菩薩未能盡知何況凡小能善知之唯大覺者窮了餘是故名爲覺了住地寶積契經中作如是説唯佛境界 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0625a19 - 0625a19:     明藏大海 攝持上煩惱     [show] (1 hit)
釋摩訶衍論 (No. 1668) 0625a21 - 0625a25: 論曰無始明攝持煩惱令得住止譬如諸種持隱顯子是故名爲子藏住地本業契經中作如是説子子種藏譬如天網故何因縁 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0625a27 - 0625b04: 論曰根本明其力最大能善住持一切染法譬如大地有勝力故持四重擔故名爲住地云何爲四一者大海二者諸山三者草木 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0625b05 - 0625c05: 依體於此三法皆違逆故明得起是故説言謂不如實知眞如法一故不覺心起彼三種法皆守一中終不捨離故通名爲一自此 [show] (11 hits)
釋摩訶衍論 (No. 1668) 0625c06 - 0625c09: 已説根本無明住地門次説眷屬明住地門此決擇中自有二重云何爲二一者顯示微細眷屬門二者顯示麁重眷屬門初門云 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0625c10 - 0625c15: 相應不離云何爲三一者明業相以依不覺故心動説名爲業覺則不動動則有苦果不離因故二者能見相以依動故能見不動 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0625c16 - 0626b05: 八地已上諸菩薩等應斷明同妙覺耶是事不爾雖斷麁相微細三相猶未斷故自此已下釋第二門此三相中第一業相能見所 [show] (23 hits)
釋摩訶衍論 (No. 1668) 0626b21 - 0626b21:     洪波鼓溟壑 有斷絶時     [show] (1 hit)
釋摩訶衍論 (No. 1668) 0626c03 - 0626c03:     不壞相有八 無相亦[show] (2 hits)
釋摩訶衍論 (No. 1668) 0626c10 - 0626c10:     洪波鼓溟壑 有斷絶時     [show] (1 hit)
釋摩訶衍論 (No. 1668) 0626c13 - 0626c23: 那識即是意識微細分位別體耳如是六塵能動心體令使散亂譬如猛風故名爲風如經 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0626x03 - 0626x03:  Footnote  動是=動<石><高> [show] (1 hit)
釋摩訶衍論 (No. 1668) 0627a04 - 0627a07: 藏識作七種數流轉起動斷絶時如是七轉識不從内來不從外來不從中來唯藏識體變作七識譬如海水變作波浪如經 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0627a12 - 0627a18: 轉識八種心識唯有生滅無常相耶亦有實相常住相耶如是八識從始來三際不動四相不遷眞實常住自性清淨不壞之相具 [show] (9 hits)
釋摩訶衍論 (No. 1668) 0627a19 - 0627a19: 不壞相有八無相亦[show] (2 hits)
釋摩訶衍論 (No. 1668) 0627a20 - 0627c26: 經中第一眞識直是根本明所熏本覺眞心第二現識直是現相阿梨耶識第三分別事識直是意識麁分意識細分即末那故何 [show] (4 hits)
釋摩訶衍論 (No. 1668) 0627c27 - 0628a18: 相顯故且略而已其理非若爾現識即應末那爲彼意識親所依故猶如意根解釋此義即有二意云何爲二一者遮意二者許意 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0628a19 - 0628a20: 示麁重眷屬門次説顯示明有決疑門 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0628a21 - 0628a22: 本曰 當知明能生一切染法以一切染法皆是不覺相故 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.