大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300..5385 5386 5387 5388 5389 5390 5391 5392 5393 5394 5395 5396 5397 5398 5399 5400 5401 5402 5403 5404 5405 ..5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]


 

起信論疏筆削記 (No. 1848) 0349b23 - 0349b26: 論無明下二釋轉難也疏如此等者意云前雖云相滅但是相融歸性義説爲滅以此識相不離覺性故是則眞妄元別體而難云 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0349b27 - 0349c14: 滅等後句結前義心相是明成得滅相續心現法身等疏非一異等者後譯本云相與本覺非一非異非是可壞非不可壞等生滅 [show] (7 hits)
起信論疏筆削記 (No. 1848) 0349c15 - 0350a02: 眞隨妄轉者即下淨心因明風動論水相風相不相捨離者濕是水相動是風相動處全濕濕處全動是不相捨離亦可水相者波 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0350a03 - 0350b05: 應云以心不能自生要因無明以成識等無明不能自現妄相要因心方現妄相故無明動相即心動相別體也故前云染法望眞 [show] (25 hits)
起信論疏筆削記 (No. 1848) 0350b06 - 0350b21: 解脱遠離煩惱障智障得無障礙清淨法身故何者他身利益既得成就自身利益已始世來自然依彼二種佛身示現世間自在 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0350b22 - 0350c06: 文顯業徳者如下云身有無量色色有無量相相有無量好所住依果亦有量種種莊嚴等業根者如下云隨其所應常能住持不 [show] (8 hits)
起信論疏筆削記 (No. 1848) 0350c07 - 0350c10: 若然者則利他有始何言始耶 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0350c11 - 0350c19: 二答三初約一佛釋以無明下如文言本覺常起用者有其兩意一約内熏説即自體相熏習義故下云從無始來具漏法備有不 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0350c20 - 0350c21: 皆以始覺同本故得應用始終也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0350c22 - 0350c26: 衆生應用用即體起故云二若就佛説用即屬佛若就衆生説即屬衆生略同明月現在澄潭此所現月亦是月影亦是潭影下文 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0351a05 - 0351a13: 初略配空者此就眞體本妄染如文云以從本已來一切染法不相應故猶如於鏡唯有性明故云空也鏡中所現但是影像其相 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0351a14 - 0351a21: 而空義不同以第一就因妄體爲空第三據果離妄相爲空二四有鏡義者義亦不同二以本末現物爲鏡四以隨時照物爲鏡然 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0351a22 - 0351a25: 四初空鏡三初標名疏本無等者以從本已來不相應故非同隨相之説未斷則有斷已始無故名本無亦非推之使故名本無 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0351a26 - 0351a27: 二辨相初二句正顯空義法下一句重辨所空疏文法喩對顯昭然可見」 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0351a28 - 0351b05: 名疏二初正釋二初約妄無眞照之功先法説違理者理有覺照妄既違理即無覺照既照用理中豈能容彼妄耶由是前文云遠 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0351b06 - 0351b13: 後約眞無妄覺之用先法次喩並可知圓覺云無知覺明即斯義也然此二義之中雖約妄約眞皆就無能照説也問妄屬明容無 [show] (11 hits)
起信論疏筆削記 (No. 1848) 0351b14 - 0351b19: 境界悉於中現云何此言無可現耶故此釋通遍計情有理無依他相有性無故知此言無可現者妄體故下云現者有虚相故其 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0351b20 - 0351b27: 熏習義故有自體者異妄無自體故及功徳者異恒沙煩惱故妄則不唯無功徳兼自體眞則不唯有自體兼有功徳如前文云以 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0351b28 - 0351c19: 界虚僞唯心所現離心則無六塵境界明心等者待無明熏方變諸法若自出者無明斷後應出法無窮則修斷何益故知不待[show] (7 hits)
起信論疏筆削記 (No. 1848) 0351c28 - 0352a05: 慧光明義等後結云乃至有所少義故又與下釋論下句即自體相熏習義如前引勝鬘下引經論證可知道諦即出世因因即熏 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0352a17 - 0352a29: 染心義者名煩惱礙所依無明者根本枝末是六染所依法故如下文云明義者名爲智礙淨心出障者出前二礙礙即障也二障 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0352b11 - 0352b23: 前之二相與此二鏡法體二爲門有殊謂前二相以智爲門故云倶就始覺説後二鏡以理爲門故云倶就法體説又前約相説故 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0352b28 - 0352c19: 者即梨耶識中第二義不無覺明也是則無明之別號亦名之癡亦名爲迷知等斯約染法以明心生滅義然生是妄生滅是喪滅 [show] (9 hits)
起信論疏筆削記 (No. 1848) 0352c20 - 0352c22: 故迷爲西方若離正東即無邪西亦如依水起波若離於水則有波 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0352c23 - 0353a13: 皆是相待以顯生滅染淨無有自相皆不可得也此中初言以有不覺妄想心者明所起妄想分別由此分別能知名義故有言説 [show] (9 hits)
起信論疏筆削記 (No. 1848) 0353a21 - 0353a24: 不過夢喩已見前文皆由無明力者如下文云當知明能生一切染法 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0353a25 - 0353b08: 無明爲因等者楞伽云妄想爲因境界爲縁和合而生疏中用此以科論文經中妄想即無明也明生三細者下文即展轉相生今 [show] (9 hits)
起信論疏筆削記 (No. 1848) 0353b09 - 0353b14: 正釋講者詳之初標名論無明業相者意表此二有異體也所以知者前説業相盡處便見心性成究竟覺但以約義故説相依顯 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0353b15 - 0353b16: 論以依下二所依疏根本明者以是所依故當根本如夢依睡也 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0353b17 - 0353b22: 作義疏動作是業義者是無明之業用後之八相亦是動作亦是明業用然約別義以立其名唯此最初起用之始故名爲業反擧 [show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.