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大正蔵検索 - 再検索

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Search word : "無" : Including related character :

301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300..5393 5394 5395 5396 5397 5398 5399 5400 5401 5402 5403 5404 5405 5406 5407 5408 5409 5410 5411 5412 5413 ..5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

起信論疏筆削記 (No. 1848) 0383a18 - 0383a26: 之上説功徳義即差別而無差別也疏二之不二者上論云雖實有此諸功徳義而無差別之相等同一味唯一眞如以無分別離分 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0383b02 - 0383b03: 疏隨縁等者此明眞如隨無明縁成世間法以不敏故謂眞體中本有此染 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0383b04 - 0383b11: 文廣如相大中辨妄染理無者有二意一眞理中無此妄染即空如來藏也二據妄自性道理亦無上文云以一切法皆從心起妄念 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0383b12 - 0383b22: 二縱破論無有是處者妄若實有證時不合除滅證者既能除滅當知妄本不有以眞體證時畢竟不無故近有人聞性具義不能深 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0383b23 - 0383b27: 鬘經文已如前引又經云無始時來性爲諸法依止由此有諸趣及證涅槃果 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0383b28 - 0383c18: 生死悟則涅槃然則生死無初涅槃無盡不達此理遂成始終之見下文具顯亦同圓覺剛藏三問中第三問也文云若諸衆生本來 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0383c19 - 0383c29: 一生死無初論無明無始者即前依如來藏有生滅心等又云一切衆生不名爲覺以從本來未曾離念故説無始無明皆是能治之 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0384a01 - 0384a03: 二中論涅槃無後際者即前云所謂心性不生不滅又云非前際生非後際滅又云法身顯現起用無斷等皆是能治之文 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0384a04 - 0384a05: 一執縁論人無我者小乘藏中所説以根非利故但爲分別蘊中無人令證人空也 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0384a06 - 0384a14: 證法空理五得但得有餘無餘涅槃不得無住處涅槃見五陰者雖於蘊中不見人相而見蘊等是其實法既執陰法實有故見三界 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0384a21 - 0384b07: 言眞如也一總顯論染淨無自相者所以得名染者以待淨立當知染相非自相也淨相亦爾餘本末有空生佛乃至世出世等倣此 [show] (8 hits)
起信論疏筆削記 (No. 1848) 0384b08 - 0384b22: 出世間一切相待諸法皆無也今恐聞此無故便作無解墮於斷見今則覆疏有無倶絶也又是覆前對治離中能治所治空有之法 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0384b23 - 0384c02: 故云伏疑疏離性者本性無故本性既無何相之有如前所離之文故經云凡所有相皆是虚妄種種言説者即前顯示正義之文也 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0384c03 - 0384c05: 如等者意令離前邪執有無等念歸於眞如故智論云念想觀已除言語法皆滅如是尊妙人則能見般若 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0384c11 - 0384c26: 顯邪執又亡直論見解苟無偏僻然於發心趣求修證階降殊未諳悉若止而不進則前解何爲有解無行如風中燈照物不了亦如 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0385a05 - 0385a16: 法空者即下云以知法性無慳貪乃至無無明等知即解也順行十度者下説順性修行檀波羅蜜乃至般若波羅蜜等能所發趣例 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0385a25 - 0385c04: 成世間有漏福終成出世無漏福故亦即福徳中之一分也以福有無量故亦即福徳之分齊也顯非智慧故論厭生死等者信解漸 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0385c05 - 0386a27: 誨耶或觀一切衆生與己無異但以迷眞執妄枉受輪迴是故起大悲心咸欲濟度自愧力小事與願違故且發心趣求佛果剋備神 [show] (15 hits)
起信論疏筆削記 (No. 1848) 0386a28 - 0386b11: 眞如體相相順此揀地上無分別心之相應也以地上與理合故名爲相應今此地前但隨順故名爲相應以未得無分別心故定當 [show] (2 hits)
起信論疏筆削記 (No. 1848) 0386b22 - 0386c10: 供僧者不能達三輪體空無住行施也隨劣教者此與前起二乘種子別前則因劣此則縁劣也學他迹者但隨彼而行自無決擇㩭 [show] (5 hits)
起信論疏筆削記 (No. 1848) 0386c11 - 0386c22: 次劣十信初心二内熏劣無力三善根劣微少四時限劣未經萬劫五外縁劣色相見佛六起行劣人天二乘七究竟劣退入凡夫二 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0386c26 - 0387b22: 向理等者眞如妙理體離無有一異凡聖染淨等一切邊邪之相若欲造詣必須正念正念即正慧正慧即是直心也斯則理無別故 [show] (10 hits)
起信論疏筆削記 (No. 1848) 0387c05 - 0387c11: 離念離念相者等虚空界無所不遍法界一相等又眞如門及眞如體相中具説何故下對以成難意云衆生眞如即同佛體但念眞 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0387c14 - 0387c21: 現有塵勞若不起行對治無以得同諸佛將知佛與衆生但體同而相不同也衆生相則六染熾然諸佛相則衆善普會霄壞之遠何 [show] (1 hit)
起信論疏筆削記 (No. 1848) 0387c22 - 0387c27: 釋論以垢等者謂衆生從無始來背覺合塵於色聲等一切法上起貪瞋等無量煩惱諸垢染法今既覺知過患宜起對治所治之垢 [show] (4 hits)
起信論疏筆削記 (No. 1848) 0387c28 - 0388a06: 如行布施外違慳貪内順無慳乃至般若外違無明内順明體也重顯方便者以前答所問云不以方便熏修終無得淨今此重明所 [show] (3 hits)
起信論疏筆削記 (No. 1848) 0388a10 - 0388b10: 不住道者兩意一者不猶無也道即因也無住之因行故故本疏云無住行二者道即眞如性此性本無住故二意合論方同論旨蓋 [show] (8 hits)
起信論疏筆削記 (No. 1848) 0388b23 - 0389a04: 發運於身口五輪著地四無相禮深入法性離能所相五起用禮觀身與佛同一縁起如幻如影普運身心遍禮一切六内觀禮但禮 [show] (6 hits)
起信論疏筆削記 (No. 1848) 0389a05 - 0389a25: 能止方便及消障離癡即無邊煩惱誓願斷發起善根増長方便即無量法門誓願學行此二法皆爲菩提即佛道無上誓願成也疏 [show] (11 hits)
起信論疏筆削記 (No. 1848) 0389a26 - 0389b08: 由佛菩薩教故發直心行無住行由護法故發深心行自利行由大悲故發大悲心行利他行又由自利行故得見法身由利他行故 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee