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大正蔵検索 - 再検索

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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400..5401 5402 5403 5404 5405 5406 5407 5408 5409 5410 5411 5412 5413 5414 5415 5416 5417 5418 5419 5420 5421 ..5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400....7500....7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

大乘起信論裂網疏 (No. 1850) 0446b12 - 0446b18: 發意乃至涅槃前後不同無量差別如是一切悉應齊等　問意有二一者同有眞如則不應有信不信二者等皆熏習則應一時發 [show] (2 hits)
大乘起信論裂網疏 (No. 1850) 0446b19 - 0446b20: 　二答釋二初直約無明煩惱厚薄釋二更約因縁互相成辨釋今初 [show] (1 hit)
大乘起信論裂網疏 (No. 1850) 0446b21 - 0446b27: 雖一切衆生等有眞如然無始來無明厚薄自性差別過恒河沙我見愛等纒縛煩惱亦復如是唯如來智之所能知故令信等前後 [show] (5 hits)
大乘起信論裂網疏 (No. 1850) 0446b29 - 0446c09: 如木中火性是火正因若無人知或雖有知而不施功欲令出火焚燒木者無有是處衆生亦爾雖有眞如體熏因力若不遇佛諸菩 [show] (5 hits)
大乘起信論裂網疏 (No. 1850) 0446c10 - 0446c14: 又復雖有善知識縁倘内無眞實習因力亦必不能厭生死苦求涅槃樂　此如極濕之木不能即鑚出火也瑜伽依此權立五性差 [show] (4 hits)
大乘起信論裂網疏 (No. 1850) 0446c15 - 0446c27: 眞如以爲阿頼耶識此識無始展轉傳來依之建立假名衆生雖念念滅即念念生恒轉如流故名自相續也有熏習力者一無始本 [show] (2 hits)
大乘起信論裂網疏 (No. 1850) 0446c29 - 0447a11: 者即是衆生外縁之力有無量義略説二種一差別縁二平等縁　眞如無二亦無不二以無二故一切生佛唯一眞如以無不二故 [show] (17 hits)
大乘起信論裂網疏 (No. 1850) 0447a13 - 0447b13: 從初發心乃至成佛即是無漏種現體熏内因爲能感也隨所應化而爲現身即是果上眞如用熏外縁爲能應也或爲父母乃至天 [show] (5 hits)
大乘起信論裂網疏 (No. 1850) 0447b15 - 0447b28: 濟一切衆生任運相續常無斷絶以此智願熏衆生故令其憶念諸佛菩薩或見或聞而作利益令其入淨三昧隨所斷障得無礙眼 [show] (5 hits)
大乘起信論裂網疏 (No. 1850) 0447c01 - 0447c14: 識熏唯依信力修行未得無分別心修行未與眞如體相應故未得自在業修行未與眞如用相應故　凡夫謂三乘外凡二乘謂有 [show] (5 hits)
大乘起信論裂網疏 (No. 1850) 0447c15 - 0447c23: 已相應者謂法身菩薩得無分別心與一切如來自體相應故得自在業與一切如來智用相應故唯依法力任運修行熏習眞如滅 [show] (4 hits)
大乘起信論裂網疏 (No. 1850) 0447c25 - 0448a12: 復次染熏習從無始來不斷成佛乃斷淨熏習盡於未來畢竟無斷以眞如法熏習故妄心則滅法身顯現用熏習起故無有斷　染 [show] (19 hits)
大乘起信論裂網疏 (No. 1850) 0448a18 - 0448a24: 凡夫聲聞縁覺菩薩諸佛無有増減非前際生非後際滅常恒究竟　此先示大乘體也一切凡夫即六凡法界并聲聞等則成十法 [show] (5 hits)
大乘起信論裂網疏 (No. 1850) 0448a25 - 0448b06: 從無始來本性具足一切功徳謂大智慧光明義遍照法界義如實了知義本性清淨義常樂我淨義寂靜不變自在義如是等過恒 [show] (2 hits)
大乘起信論裂網疏 (No. 1850) 0448b11 - 0448b16: 答雖實具有一切功徳然無差別相彼一切法皆同一味一眞離分別相無二性故　同一味者同無漏味也同一眞者如如及如如 [show] (4 hits)
大乘起信論裂網疏 (No. 1850) 0448b17 - 0448c05: 立以一切法本來唯心實無分別以不覺故分別心起見有境界名爲無明然而心性本淨無明不起是故即於眞如立大智慧光明 [show] (8 hits)
大乘起信論裂網疏 (No. 1850) 0448c08 - 0449a03: 之相以如是大方便智滅無始無明證本法身任運起於不思議業種種自在差別作用周遍法界與眞如等而亦無有用相可得何 [show] (6 hits)
大乘起信論裂網疏 (No. 1850) 0449a06 - 0449a27: 外來取色分限然佛化身無有限量　應有問曰如來既無世諦境界作用云何衆生見佛各各差別乃至去來坐臥示生涅槃等事 [show] (4 hits)
大乘起信論裂網疏 (No. 1850) 0449a28 - 0449b24: 心所見者名受用身身有無量色色有無量相相有無量好所住依果亦具無量功徳莊嚴隨所應見無量無邊無際無斷非於心外 [show] (16 hits)
大乘起信論裂網疏 (No. 1850) 0449b25 - 0449c03: 此諸功徳皆因波羅蜜等無漏行熏及不思議熏之所成就具無邊喜樂功徳相故亦名報身　一一功徳雖皆性具仍須稱性起修 [show] (5 hits)
大乘起信論裂網疏 (No. 1850) 0449c05 - 0449c24: 粗用隨六趣異種種差別無有無邊功徳樂相名爲化身初行菩薩見中品用以深信眞如得少分見知如來身無去無來無有斷絶 [show] (10 hits)
大乘起信論裂網疏 (No. 1850) 0449c26 - 0450a22: 問若佛法身無有種種差別色相云何能現種種諸色答以法身是色實體故能現種種色謂從本已來色心無二以色本性即心自 [show] (11 hits)
大乘起信論裂網疏 (No. 1850) 0450a25 - 0450a29: 滅門入眞如門故　衆生無始已來從未悟故眞如擧體而成生滅捨生滅心何處更有眞如可觀故須即從心生滅門觀其生滅本 [show] (1 hit)
大乘起信論裂網疏 (No. 1850) 0450b02 - 0450b04: 觀境也等者等餘四蘊及無爲法 [show] (1 hit)
大乘起信論裂網疏 (No. 1850) 0450b05 - 0450b13: 色唯是妄心分別影像實無所有　此先觀色蘊不成就也微塵設有方分便可分析決非實有若無方分便是非色故知粗細諸色 [show] (4 hits)
大乘起信論裂網疏 (No. 1850) 0450b14 - 0450b17: 心法謂未生欲生生生已無暫時住毫無實法但有名字而已 [show] (2 hits)
大乘起信論裂網疏 (No. 1850) 0450b18 - 0450b23: 無爲之法亦復如是離於法界終不可得　次觀無爲之法不成就也色心念念生住異滅名有爲法對此有爲假施設彼無爲名字 [show] (5 hits)
大乘起信論裂網疏 (No. 1850) 0450b24 - 0450b27: 切諸法應知悉然　有爲無爲既不成就則十方世界更有何法可成就耶此則生滅無性當體即是眞如明矣初正示觀門竟 [show] (2 hits)
大乘起信論裂網疏 (No. 1850) 0450b29 - 0450c14: 爲西方實不轉衆生亦爾無明迷故謂心爲動而實不動若知動心即不生滅即得入於眞如之門　只此現前介爾之心性即眞如 [show] (6 hits)
大乘起信論裂網疏 (No. 1850) 0450c23 - 0451a09: 依我見而起若離我見則無邪執我見有二種一人我見二法我見　若達前所顯示一心二門實義決不起於二種我見以眞如擧 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee