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釋摩訶衍論 (No. 1668) 0651b27 - 0651c06: 故願力自在由願力故縁無量邊法界之衆生而起大悲心由大悲心極甚深故出現八種安樂化相隨時隨處隨宜隨應順順如 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0651c09 - 0651c21: 菩薩故所以者何此菩薩始餘業猶未出離隨受生處與微細苦相應不離地上菩薩此相違故如本然是菩薩未名法身以其過 [show] (4 hits)
釋摩訶衍論 (No. 1668) 0651c22 - 0652b04: 顯示佛法大海廣大圓滿無邊際故三者大證得陀羅尼契經中作如是説十種安心決定不退退失理今此經文爲明何義爲欲 [show] (6 hits)
釋摩訶衍論 (No. 1668) 0652b07 - 0652b19: 畢竟不畏墮二乘地若聞無量邊阿僧祇劫勤苦難行乃得涅盤亦不怯弱故以信知一切法從本已來自涅盤故者即是總結二 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0652c19 - 0652c25: 念眞如法故二者信佛有量功徳常念親近供養恭敬發起善根願求一切智故三者信法有大利益常念修行諸波羅蜜故四者 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0652c26 - 0653a29: 進修行門四者信僧令心無諍門是名爲四言信本令心平等門者所謂樂信爲自根本眞如理法由明力種種差別一切諸心皆 [show] (8 hits)
釋摩訶衍論 (No. 1668) 0653b03 - 0653c19: 恐怖危逼隨己堪任施與畏若有衆生來求法者隨己能解方便爲説不應貪求名利恭敬唯念自利利他迴向菩提故云何修行 [show] (7 hits)
釋摩訶衍論 (No. 1668) 0653c20 - 0654c06: 不疑隨時隨處皆悉施與所顧惜故何等物名爲財物耶有幾種物所謂有二種財物故云何爲二一者内物二者外物是名爲二 [show] (10 hits)
釋摩訶衍論 (No. 1668) 0654c07 - 0654c22: 忍伏我門二者顯示廣忍我門是名爲二言顯示略忍伏我門者所謂若有衆生造作惡阿世耶之境令惱我心行者爾時其心能 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0654c23 - 0655a29: 故有二門云何爲二一者無障修行精進門二者有障修行精進門言無障修行精進門者所謂行者作如是念我從始過去時來 [show] (9 hits)
釋摩訶衍論 (No. 1668) 0655b01 - 0655c15: 揀擇因縁之道理審分別常之形相能善通達能善遍知隨順觀標陀阿羅觀義故如本所言觀者謂分別因縁生滅相隨順毘跋 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0655c16 - 0655c19: 復次若無用婆尼羅等故受用時節唯用自中有定故言結界護淨因縁者謂若爲修彼止輪門離自居室一倶盧舍量中誦一百 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0655c27 - 0656a10: 五六者戸塌事等其地量無差別故七者戸重事重十戸故八者戸樞事音聲故九者壁牆事其高一丈重十重故十者出入事彼 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0656a17 - 0656a17: 南無喃枳那南無筏尸陀南諵阿帝 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0656a18 - 0656a18: 南無諵阿唎那南鍵陀尼娑婆呵 [show] (2 hits)
釋摩訶衍論 (No. 1668) 0656a19 - 0656b19: 中其兩母指互相契當令無差故二者膝等事兩膝平攝令差故三者腰端 [show] (4 hits)
釋摩訶衍論 (No. 1668) 0656b22 - 0656c06: 此輪謂此字輪三世諸佛無量邊一切菩薩大恩師長大恩父母大恩天地 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0656c07 - 0656c12: 身體門能善通達此身空其本自性不可得故如本不依氣息不依形色不依於空不依地水火 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0656c13 - 0656c27: 善通達慮知之心自性空無無所有故如本乃至不依見聞覺知一切諸想隨念皆除亦遣除想故自此已下作其身心空因縁如 [show] (6 hits)
釋摩訶衍論 (No. 1668) 0657a05 - 0657a16: 謂或有衆生趣入深法心無所疑或有衆生聞甚深法其心決定不生不信或有衆生聞甚深法即便尊重不生誹謗或有衆生[show] (4 hits)
釋摩訶衍論 (No. 1668) 0657a17 - 0657a28: 二門云何爲二一者體大無邊殊勝門二者眷屬無盡殊勝門是名爲二言體大無邊殊勝門者修此三昧通達一切量諸佛法同 [show] (10 hits)
釋摩訶衍論 (No. 1668) 0657b08 - 0657c05: 本曰 或有衆生善根力則爲諸魔外道鬼神之所惑亂若於坐中現形恐怖或現端正男女等相當念唯心境界則滅終不爲惱 [show] (12 hits)
釋摩訶衍論 (No. 1668) 0657c06 - 0657c21: 五若有衆生具此五事終無障礙云何四闕謂與彼前四相違故若有衆生雖有眞性闕此四事終離障今此文中取闕應知如本 [show] (3 hits)
釋摩訶衍論 (No. 1668) 0657c22 - 0658c10: 礙假人門作障假人雖有量而不出四云何爲四一者魔二者外道三者鬼四者神是名爲四所言魔者四種大魔三萬二千眷屬 [show] (24 hits)
釋摩訶衍論 (No. 1668) 0658c24 - 0659a07: 是觀一切諸法唯一心量無心外法已無外法豈一心法與一心法作障礙事亦一心法與一心法作解脱事無有障礙有解脱事 [show] (11 hits)
釋摩訶衍論 (No. 1668) 0659a08 - 0659b01: 離世間縛纒門五者心性常生亂門六者令得邪定非眞門七者勸請行者離邪門八者簡擇眞僞令了門是名爲八如其次第説 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0660a27 - 0660a28: 百五十遍已訖即心量具所不了 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0660a29 - 0660b10: 爲成天像以神呪門圓具闕有何不足更以祀門以神呪門雖足其理而時節量不得久住唯七日量不過此故若以祀門止住其 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0660b11 - 0660b16: 呪門以前二門其理圓滿所闕失以何義故更須神呪所謂二種事闕失故云何爲二一者莊嚴二者往來以此義故立神呪門若 [show] (1 hit)
釋摩訶衍論 (No. 1668) 0660b24 - 0660b28: 勝妙天莊嚴具皆悉出現無餘現前出現已訖即隨當處至身分中周遍莊嚴若爲往來有障礙當須何等之神呪耶謂若爲欲自 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.