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158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1692 1693 1694 1695 1696 1697 1698 1699 1700 1701 1702 1703 1704 1705 1706 1707 1708 1709 1710 1711 1712 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]


 

攝大乘論釋 (No. 1598) 0390a14 - 0390b04: 種子與外種子不同法故曰相違若外種子與内種子有差別者云何不違前文所説阿頼耶識是一切法眞實種子爲避此難故 [show] (1 hit)
攝大乘論釋 (No. 1598) 0390b08 - 0390b09: 於一切自體諸趣應知説能受用者如中邊分別論中説伽他曰 [show] (1 hit)
攝大乘論釋 (No. 1598) 0390b10 - 0390b10:     一則名縁識 第二受者     [show] (2 hits)
攝大乘論釋 (No. 1598) 0390b12 - 0390b18: 蘊皆能助心受用境界故心法 [show] (1 hit)
攝大乘論釋 (No. 1598) 0392a10 - 0392a26: 許爲識支此不應理識縁名色有聖言故所以者何眼等諸識刹那速壞久已謝滅爲色縁不應道理若畏此失許續生識爲識支 [show] (6 hits)
攝大乘論釋 (No. 1598) 0392b10 - 0392c13: 識即是阿頼耶識汝以異立爲意識若能依止識是一切種子識是則所依因識非一切種子識能依果識是一切種子識不應道 [show] (3 hits)
攝大乘論釋 (No. 1598) 0392c16 - 0393a10: 説言與四煩惱恒相應心染汚依已相續心應成染汚此已成立許爲無記異熟性故由異熟性時無間斷由此亦遮是意識性意 [show] (1 hit)
攝大乘論釋 (No. 1598) 0393a11 - 0393a27: 又佛應言捨離身根爾時死不應説言壽暖及與識若捨離身時如是等是故身根爲能執受不應道理 [show] (1 hit)
攝大乘論釋 (No. 1598) 0393a28 - 0393b09: 論曰若離異熟識識與名色更互相依譬如蘆束相依而轉此亦不成 釋曰如世尊言識縁名色此中者非色四蘊色者即是羯 [show] (6 hits)
攝大乘論釋 (No. 1598) 0393b10 - 0393b17: 界非入定等諸心心法可爲食經不説故已滅無故心心法滅亦非是食段食等數已決定故 [show] (1 hit)
攝大乘論釋 (No. 1598) 0393c17 - 0393c29: 又一切趣永滅離故涅槃爲非趣之趣如是都無自體異熟可爲出世識之所依 [show] (1 hit)
攝大乘論釋 (No. 1598) 0394b19 - 0394c06: 法無倒聽聞如是教法故名正聞依此正聞所起熏習是名熏習即此熏習能生出世無漏之心爲種子如是種子非阿頼耶識是 [show] (3 hits)
攝大乘論釋 (No. 1598) 0395a02 - 0395a23: 心資糧性故此中證相説名法身依世間生是世間阿頼耶識中相雜倶轉故爲欲顯此熏習勝能故説出世心雖未生時等已能 [show] (2 hits)
攝大乘論釋 (No. 1598) 0395a26 - 0395b12: 聞熏習損彼功能是故説朽壞對治法身攝者是彼因故解脱身攝亦如是説此中法身與解脱身有差別者謂解脱身唯永遠離 [show] (1 hit)
攝大乘論釋 (No. 1598) 0396a17 - 0396b19: 定故或有復謂若能和合和合觸非一切觸皆能和合今此中觸於能生受無所堪能定加行時於彼受等已厭患故破此邪執已 [show] (3 hits)
攝大乘論釋 (No. 1598) 0396c12 - 0396c24: 阿頼耶識決定是有如是爲反詰道理此中亦有順成道理覆相顯示方便因故以無虚誑正論總相成立大乘眞是佛語謂大乘 [show] (1 hit)
攝大乘論釋 (No. 1598) 0397a20 - 0397b04: 者謂三種熏習差別故一言熏習差別二我見熏習差別三有支熏習差別四種者一引發差別二異熟差別三縁相差別四相貌 [show] (3 hits)
攝大乘論釋 (No. 1598) 0397b05 - 0397b23: 別謂新起熏習者謂最初名言所生起熏習是引發差別由此熏習引發生故此若無者行爲縁識取爲縁有應不得成者謂即此 [show] (3 hits)
攝大乘論釋 (No. 1598) 0397c03 - 0397c03:   難斷難遍知 應知共結     [show] (1 hit)
攝大乘論釋 (No. 1598) 0397c11 - 0398a18: 内處種子者我執所縁故名各別在内身中眼等諸處故名内處即是各別内處因義故種子共相即是無受生種子者是能生起 [show] (6 hits)
攝大乘論釋 (No. 1598) 0398a19 - 0398b23: 不善種子無受盡相者謂言熏習種子無始時來種種戲論流轉種子故此若無者已作已作善惡二業與果受盡應不得成又新 [show] (14 hits)
攝大乘論釋 (No. 1598) 0399a01 - 0399c13: 識數識處識言説識此由言熏習種子若自他差別識此由我見熏習種子若善趣惡趣死生識此由有支熏習種子由此諸識一 [show] (27 hits)
攝大乘論釋 (No. 1598) 0400a08 - 0400c29: 地義此即安立十地行相句文身識所變現聚集爲體謂彼聖者金剛藏識所變影像爲増上縁聞者身中識上影現似彼法門如 [show] (6 hits)
攝大乘論釋 (No. 1598) 0401a14 - 0401b04: 類無有變異亦無間斷故名堅住即此説相續而轉與顛倒等諸雜染法爲依處故者等即等取煩惱業生諸雜染法眼等諸識與 [show] (2 hits)
攝大乘論釋 (No. 1598) 0401c02 - 0401c25: 別變爲色等種種相識説名相分眼等諸識了別境界能見義邊説名見分又所取分名相能取分名見是二性由種種者種種行 [show] (10 hits)
攝大乘論釋 (No. 1598) 0401c26 - 0402a05: 一意識彼彼依轉得彼彼名如意思業身語業 釋曰又於此中有一類師説一意識等者此顯諸師所見差別謂有一類菩提薩 [show] (6 hits)
攝大乘論釋 (No. 1598) 0402a27 - 0402b02: 行等遊歴一切所識境故爲遠行爲證此義復説獨行無第二故言無身者 [show] (1 hit)
攝大乘論釋 (No. 1598) 0402b08 - 0402b10: 説十二處中説六識身皆名意處 釋曰復引第三聖教爲證説六識身皆意處者所謂宣説意識事故 [show] (2 hits)
攝大乘論釋 (No. 1598) 0402b11 - 0402b25: 能作見識生依止事如是爲安立諸識成唯識性 釋曰若處安立阿頼耶識識爲義識者義是因義即是安立阿頼耶識以爲因 [show] (1 hit)
攝大乘論釋 (No. 1598) 0402b26 - 0402c25: 違識相智者更相違反故名相違相違者識名相違識生此識因説名爲相了知此相唯内心變外義不成故無有義説爲智如餓 [show] (4 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.