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Search word : "名" : Including related character :

158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1681 1682 1683 1684 1685 1686 1687 1688 1689 1690 1691 1692 1693 1694 1695 1696 1697 1698 1699 1700 1701 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]

攝大乘論釋論 (No. 1596) 0276c20 - 0277a03: 爾譬如衣生果如染器故名生果染器置者縁所攝故熏習時未有種種至於果時則爲無量相貌因體諸法顯現如衣已染 [show] (1 hit)
攝大乘論釋論 (No. 1596) 0277a05 - 0277a17: 愛非愛分以此二種縁生名解釋由阿梨耶識故者謂阿梨耶識爲因故諸法得生此名自體分謂與種種類身分爲因故若説無明 [show] (2 hits)
攝大乘論釋論 (No. 1596) 0277a18 - 0277b18: 生中最初無明由無明故名爲生盲不解阿梨耶識體相因相果相故者如前所立阿梨耶識體相説名體相所立因相名因相所立 [show] (6 hits)
攝大乘論釋論 (No. 1596) 0278b02 - 0278b05: 用生故由於受用中有故名受用者此義以中邊差別阿含顯示 [show] (1 hit)
攝大乘論釋論 (No. 1596) 0278b19 - 0278c01: 生如是等復次六種識説名受用縁生者具有三縁生於中眼識増上縁者謂眼縁縁者謂色次第縁者謂前滅識縁次第生識若前 [show] (1 hit)
攝大乘論釋論 (No. 1596) 0278c03 - 0279a16: 曰如是成立阿梨耶識別名及相云何得知如此別名及相唯説阿梨耶識不説生起識若離所成立阿梨耶識染淨皆不得成所謂 [show] (4 hits)
攝大乘論釋論 (No. 1596) 0279b08 - 0279b16: 滿變爲有故於中業即染名爲業染又由業故有染名業染是故業染不成 [show] (2 hits)
攝大乘論釋論 (No. 1596) 0279b18 - 0279c18: 是阿梨耶識汝自安置別名以爲意識若以依止生識爲一切種子者不以彼所依因體爲一切種子者無有道理以是義故得成就 [show] (2 hits)
攝大乘論釋論 (No. 1596) 0279c28 - 0280a05: 論曰識與名色更互相依如蘆束相依住此義不成故　釋曰今欲顯示此不成義如世尊説識爲名色縁名色爲識縁於中識爲名 [show] (8 hits)
攝大乘論釋論 (No. 1596) 0280a06 - 0280a19: 死屍臭爛是故應知識亦名食由能作身利益事故於中觸食者六識身意思者憶念心既説識食故知更有別識又如重睡無心及 [show] (1 hit)
攝大乘論釋論 (No. 1596) 0281a27 - 0281b13: 淨法界滅智障煩惱障故名善清淨法界所流津液者即是所説法謂修多羅等於此法界所流津液修多羅聽聞故名法界所流津 [show] (4 hits)
攝大乘論釋論 (No. 1596) 0282a04 - 0282a13: 出定時識更生由此意故名爲識不離身者此義不成何以故以出定時識不更生此果報識相續斷已若離託生時不得更生 [show] (1 hit)
攝大乘論釋論 (No. 1596) 0282a14 - 0283a21: 離心若想受不滅不得滅名則此定不復成定若存有阿梨耶識則無此過爲寂靜住故對治彼怨其餘心及心法故滅定生阿梨耶 [show] (3 hits)
攝大乘論釋論 (No. 1596) 0283b16 - 0283c04: 依非滅不成故煩惱滅故名爲轉依非對治即是滅何以故對治但是滅因故若爾則是果因無差別彼滅即有過故果者謂滅名爲 [show] (3 hits)
攝大乘論釋論 (No. 1596) 0283c06 - 0283c15: 者由三種熏習差別故一名言熏習差別二我見熏習差別三有分熏習差別四種者一引生差別二果報差別三縁相差別四相貌 [show] (1 hit)
攝大乘論釋論 (No. 1596) 0283c16 - 0284a07: 別於此三種熏習差別中名言熏習分者所謂如眼名熏習在果報識中爲彼眼生因後果報眼根生時由此眼名言説爲因故生耳 [show] (5 hits)
攝大乘論釋論 (No. 1596) 0284b27 - 0284c11: 者謂無染由無染無記故名爲無障無記非如色界生以煩惱不善爲無記此果報若是善不善則煩惱滅不得成何以故若是善更 [show] (1 hit)
攝大乘論釋論 (No. 1596) 0284c21 - 0285a23: 識皆是應知依止見聞等名言熏習差別爲因自他差別識者謂依止身差別以我見熏習爲因善惡兩道生死識者謂生死趣無量 [show] (2 hits)
攝大乘論釋論 (No. 1596) 0286a13 - 0286a26: 故此等諸識無有義故故名唯量有相及見眼等諸識以色等爲相以彼等識爲見乃至身識爲見故意識者以眼等一切識體乃至 [show] (1 hit)
攝大乘論釋論 (No. 1596) 0286a29 - 0286b19: 釋曰云何名具足身分受用此身識身者識受者識等五識應知一切有身者一時有故共有者一時生故所顯者因體故成立三種 [show] (2 hits)
攝大乘論釋論 (No. 1596) 0286b20 - 0286c18: 意識彼彼依止生得彼彼名如意思得身口業名此意識於一切依止處生種種相貌似二而生唯似義故似分別故一切處亦似觸 [show] (7 hits)
攝大乘論釋論 (No. 1596) 0286c27 - 0287a04: 意能受用者若根所行處名爲境界此意能分別一切法故一一境界各各受用故名能受用彼等亦依止於意者爲彼等諸根生時 [show] (2 hits)
攝大乘論釋論 (No. 1596) 0287a05 - 0287a08: 曰復有阿含説六識身説名爲意無別餘識名故佛説六識身名爲意入是故得知唯獨有意 [show] (3 hits)
攝大乘論釋論 (No. 1596) 0287a09 - 0287a19: 彼見生因者於彼中起見名彼見爲彼所見義顯現故能爲意識見相續住不斷因故名爲能作見生依止事 [show] (2 hits)
攝大乘論釋論 (No. 1596) 0287a20 - 0287b18: 相者諸相違者識所縁義名爲相於中知故知無境界識生者謂見無所攀縁而識得生如過去等知離功用應得無倒者若如所顯 [show] (1 hit)
攝大乘論釋論 (No. 1596) 0287b20 - 0287b27: 若唯有識義顯現所依止名依他性者云何依他何因縁説名依他從自熏習種子生是故依他依他爲縁生已無功能過一刹那自 [show] (6 hits)
攝大乘論釋論 (No. 1596) 0287b28 - 0287c08: 別無有自相唯見分別故名分別　釋曰依止於他者謂依止依他性唯識故無所有者無自體故爲義顯現者有義可見故何因縁 [show] (2 hits)
攝大乘論釋論 (No. 1596) 0287c09 - 0287c17: 相云何成成就何因縁説名成就體無變異故得成就清淨境界故一切善法中最勝等故由是最勝義故説名成就　釋曰彼畢竟 [show] (3 hits)
攝大乘論釋論 (No. 1596) 0287c18 - 0288a11: 以是分別者故此意識自名言熏習種子故一切識體名言熏習種子故是故有無量種分別生一切處分別故以是能分別故説名 [show] (7 hits)
攝大乘論釋論 (No. 1596) 0288a12 - 0288a27: 與分別爲因縁相者意識名能分別爲此能分別所取境界體而生故即此是分別故者即此意識分別彼相取爲所分別境界體以 [show] (1 hit)

Produced by： The SAT Daizōkyō Text Database Committee