大正蔵検索 - 再検索


punctuation    Hangul    Eng   

Citation style A:
Citation style B:
()
Citation style C:
()
Citation style D:
()

Search word : "" : Including related character :

158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1686 1687 1688 1689 1690 1691 1692 1693 1694 1695 1696 1697 1698 1699 1700 1701 1702 1703 1704 1705 1706 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]


 

攝大乘論釋 (No. 1597) 0330a28 - 0330b01: 於一切自體諸趣應知説能受用者如中邊分別論中説伽他曰 [show] (1 hit)
攝大乘論釋 (No. 1597) 0330b02 - 0330b02:     一則名縁識 第二受者     [show] (2 hits)
攝大乘論釋 (No. 1597) 0330b04 - 0330b06: 受用是生起義受用中有受用者爲顯此義故引中邊分別論頌爲阿笈摩 [show] (1 hit)
攝大乘論釋 (No. 1597) 0330b20 - 0330b26: 勢力行等生故又六轉識受用縁起三縁所生謂眼識以眼爲増上縁以色爲所縁縁等無間縁謂彼無間此識生起所以者何若 [show] (1 hit)
攝大乘論釋 (No. 1597) 0330c07 - 0331a20: 以者何若法是實有云何過去是故從彼異熟果生不應道理熏習無故又此眼識者謂與貪等倶生眼識所有熏習亦不成就者 [show] (1 hit)
攝大乘論釋 (No. 1597) 0331b07 - 0331b16: 中煩惱即是雜染是故説煩惱雜染由上道理煩惱雜染皆不得成 [show] (1 hit)
攝大乘論釋 (No. 1597) 0331b19 - 0331b29: 有故此中即業是雜染性名業雜染或依於業而有雜染業雜染若不信有阿頼耶識此業雜染亦不得成 [show] (2 hits)
攝大乘論釋 (No. 1597) 0331c14 - 0331c28: 識即是阿頼耶識汝以異立爲意識若能依止識是一切種子識是則所依因識非一切種子識能依果識是一切種子識不應道 [show] (1 hit)
攝大乘論釋 (No. 1597) 0331c29 - 0332a14: 有境故是染汚即此爲依依染汚於此位中所依異熟不容染汚是無記故此和合識常無間斷任業轉故意識所縁不可得故者 [show] (1 hit)
攝大乘論釋 (No. 1597) 0332a26 - 0332a27: 論曰若離異熟識識與色更互相依譬如蘆束相依而轉此亦不成 [show] (1 hit)
攝大乘論釋 (No. 1597) 0332a28 - 0332b04: 今當顯示謂世尊言識縁名色名色縁識此中識縁名者謂六識中非色四蘊識縁色者謂羯邏藍若不説有阿頼耶識何等爲名 [show] (6 hits)
攝大乘論釋 (No. 1597) 0333c11 - 0333c23: 清淨法界所流經等教法名最清淨法界等流無倒聽聞如是經等故名正聞由此正聞所起熏習爲熏習或復正聞即是熏習是 [show] (4 hits)
攝大乘論釋 (No. 1597) 0334b07 - 0334b19: 法身攝者謂諸異生菩薩初修業菩薩亦是法身種子故説亦法身攝聲聞獨覺所得唯解脱身攝者謂聲聞等正聞熏習唯是解 [show] (1 hit)
攝大乘論釋 (No. 1597) 0334c22 - 0335c02: 令住由此應至無意識故無心定異熟果識此中有故世尊説識不離於身即從此識一切種子後出定時轉識還生故知定有阿 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336b05 - 0336b26: 一切雜染種子無種子義名心轉依若不爾者云何當作若對治生爲轉依此不應理何以故若對治轉依非斷故不成雜染永斷 [show] (6 hits)
攝大乘論釋 (No. 1597) 0336b27 - 0336c02: 者謂三種熏習差別故一言熏習差別二我見熏習差別三有支熏習差別四種者一引發差別二異熟差別三縁相差別四相貌 [show] (1 hit)
攝大乘論釋 (No. 1597) 0336c03 - 0336c12: 差別於三種熏習差別中名言熏習差別者謂眼名言熏習在異熟識中爲眼生因異熟生眼從彼生時用彼爲因還説眼如是耳 [show] (4 hits)
攝大乘論釋 (No. 1597) 0336c15 - 0336c20: 有應不得成能有後生故爲有此所説取或善不善是串習果 [show] (1 hit)
攝大乘論釋 (No. 1597) 0337a16 - 0337a16:   難斷難遍知 應知共結     [show] (1 hit)
攝大乘論釋 (No. 1597) 0337b04 - 0337b20: 不善種子無受盡相者謂言熏習種子無始時來種種戲論流轉種子故此若無者已作已作善惡二業與果受盡應不得成又新 [show] (6 hits)
攝大乘論釋 (No. 1597) 0337b21 - 0337c04: 盡應不得成無受盡相謂名言熏習種子者如言熏習差別中已説無始時來種種戲論流轉種子故者謂無始時來共言説因故 [show] (4 hits)
攝大乘論釋 (No. 1597) 0337c10 - 0337c15: 無覆無記者此中無染説名無覆即無染無記無覆無記非如色界生煩惱不善説爲無記若異熟果善不善性雜染還滅應不得 [show] (2 hits)
攝大乘論釋 (No. 1597) 0337c28 - 0338a10: 識數識處識言説識此由言熏習種子若自他差別識此由我見熏習種子若善趣惡趣死生識此由有支熏習種子由此諸識一 [show] (2 hits)
攝大乘論釋 (No. 1597) 0338a11 - 0338b02: 諸識皆用所知依中所説言熏習差別爲因自他差別識者謂依止差別此用前説我見熏習差別爲因善趣惡趣死生識者謂生 [show] (6 hits)
攝大乘論釋 (No. 1597) 0339a25 - 0339b06: 堅住相續轉者由相似故名爲一類多時住故説堅住諸有色識相似多時相續而轉顛倒等者即是等取諸雜染法與煩惱障及 [show] (2 hits)
攝大乘論釋 (No. 1597) 0339b15 - 0339b17: 時倶有和合一時轉故説倶有所顯故者是彼因性 [show] (1 hit)
攝大乘論釋 (No. 1597) 0339c21 - 0339c22: 一意識彼彼依轉得彼彼名如意思業身語業 [show] (2 hits)
攝大乘論釋 (No. 1597) 0339c23 - 0339c29: 次第安立顯示如意思業名身語業者如一意思於身門轉得身業名於語門轉得語業然是意業意識亦爾雖復是一依眼轉時 [show] (5 hits)
攝大乘論釋 (No. 1597) 0339x01 - 0339x01:  Footnote  各=<三> [show] (1 hit)
攝大乘論釋 (No. 1597) 0340b04 - 0340b08: 界意各能受者諸根所行名爲境界如是境界意各能受悉能分別一切法故一一各各能領受故各能受意爲彼依者是彼諸根 [show] (2 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.