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158653 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600..1685 1686 1687 1688 1689 1690 1691 1692 1693 1694 1695 1696 1697 1698 1699 1700 1701 1702 1703 1704 1705 ..1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5289 --- [ keyword count ]


 

攝大乘論釋 (No. 1597) 0324b08 - 0324b08:     故阿頼耶 勝者我開示 [show] (1 hit)
攝大乘論釋 (No. 1597) 0324b09 - 0324b12: 復引阿笈摩證阿頼耶識阿頼耶識於此頌中由第二句釋第一句勝者即是諸菩薩衆 [show] (1 hit)
攝大乘論釋 (No. 1597) 0324b13 - 0324b17: 笈摩證復何縁故此識説名阿頼耶識一切有生雜染品法於此攝藏爲果性故又即此識於彼攝藏爲因性故是名説阿頼耶識 [show] (4 hits)
攝大乘論釋 (No. 1597) 0324b18 - 0324b21: 釋曰今訓此識阿頼耶名一切有生者諸有生類皆名有生雜染品法者是遮清淨義於中轉故爲攝藏或諸有情攝藏此識爲自 [show] (3 hits)
攝大乘論釋 (No. 1597) 0324b22 - 0324b23: 論曰復次此識亦阿陀那識此中阿笈摩者如解深密經説 [show] (1 hit)
攝大乘論釋 (No. 1597) 0324b26 - 0325a15: 諸根及所依執受二者相名分別言説戲論習氣執受有色界中具二執受無色界中不具二種廣慧此識亦阿陀那識何以故由 [show] (7 hits)
攝大乘論釋 (No. 1597) 0325a16 - 0325a20: 論曰何縁此識亦復説阿陀那識執受一切有色根故一切自體取所依故所以者何有色諸根由此執受無有失壞盡壽隨轉又 [show] (2 hits)
攝大乘論釋 (No. 1597) 0325a21 - 0325b04: 體熏習住故彼體起故説名彼生受彼生故名取彼生由能取故執受自體以是義故阿頼耶識亦復説阿陀那識 [show] (3 hits)
攝大乘論釋 (No. 1597) 0325b05 - 0325b11: 論曰此亦心如世尊説心意識三此中意有二種第一與作等無間縁所依止性無間滅識能與意識作生依止第二染汚意與四 [show] (1 hit)
攝大乘論釋 (No. 1597) 0325b12 - 0325b16: 釋曰此亦心者阿頼耶識即是心體意識二義差別可得當知心義亦有差別顯示此故此中與作等無間縁因性謂無間滅識與 [show] (1 hit)
攝大乘論釋 (No. 1597) 0325b17 - 0325b27: 高擧於實無我起有我貪名爲我愛如是三種無明爲因言無明者即是無智識復由彼第一依生第二雜染者謂無間滅識説[show] (5 hits)
攝大乘論釋 (No. 1597) 0325c24 - 0326b17: 餘道理成立染汚意何等爲成立道理謂此若無不共無明即不得有不共無明其相云何謂未生對治能障眞智愚此於五識理 [show] (4 hits)
攝大乘論釋 (No. 1597) 0326b21 - 0326b24: 所以者何彼將滅時得意[show] (1 hit)
攝大乘論釋 (No. 1597) 0326b25 - 0326b26: 論曰何因縁故亦説心由種種法熏習種子所積集故 [show] (1 hit)
攝大乘論釋 (No. 1597) 0326b27 - 0326b29: 釋曰復欲釋故作此問由種種法者由各別品類法熏習種子者功能差別因所積集故者是極積聚一合相義 [show] (1 hit)
攝大乘論釋 (No. 1597) 0326c01 - 0326c06: 何故聲聞乘中不説此心名阿頼耶識阿陀那識由此深細境所攝故所以者何由諸聲聞不於一切境智處轉是故於彼雖離此 [show] (2 hits)
攝大乘論釋 (No. 1597) 0326c07 - 0326c13: 攝者謂此境界即深細故深細境此即深細境界中攝難了知故非諸聲聞爲求一切境界智故正勤修行唯正希求自義利故彼 [show] (1 hit)
攝大乘論釋 (No. 1597) 0326c22 - 0327a03: 摩中亦以異門密意説此名根本識如樹依根化地部中亦以異門密意説此窮生死蘊有處有時見色心斷非阿頼耶識中彼種 [show] (2 hits)
攝大乘論釋 (No. 1597) 0327a04 - 0327a18: 行者如教行故大衆部中根本識如樹依根者謂根本識爲一切識根本因故譬如樹根莖等總因若離其根莖等無有阿頼耶識 [show] (2 hits)
攝大乘論釋 (No. 1597) 0327a25 - 0327b18: 乃至廣説此中五取蘊説名阿頼耶有餘復謂貪倶樂受名阿頼耶有餘復謂薩迦耶見阿頼耶此等諸師由教及證愚阿頼耶故 [show] (9 hits)
攝大乘論釋 (No. 1597) 0327c10 - 0327c29: 差別也相應者是修義是安立此識自相此中安立因相者謂即次前所説品類一切種子阿頼耶識由彼雜染品類諸法熏習所 [show] (3 hits)
攝大乘論釋 (No. 1597) 0328a01 - 0328a10: 論曰復次何等爲熏習熏習能詮何爲所詮謂依彼法倶生倶滅此中有能生彼因性是謂所詮如巨勝中有花熏習巨勝與花倶 [show] (2 hits)
攝大乘論釋 (No. 1597) 0328a11 - 0328a14: 識有能生彼諸法因性是熏習 [show] (1 hit)
攝大乘論釋 (No. 1597) 0328a15 - 0328a18: 而生有能生彼功能差別一切種子識 [show] (1 hit)
攝大乘論釋 (No. 1597) 0328a19 - 0328b07: 於此中住亦非不異乃至一切種子識者爲避如前所説過失故不定取異及不異如是而生者謂由如是品類而生有能生彼功 [show] (3 hits)
攝大乘論釋 (No. 1597) 0328c03 - 0328c10: 如所染衣果生即染器故果生染器入者即是縁所攝義於熏習時雖無異雜至果熟位便有非一品類諸法因性顯現如已染衣 [show] (1 hit)
攝大乘論釋 (No. 1597) 0328c11 - 0328c17: 止阿頼耶識諸法生起是名分別自性縁起以能分別種種自性爲縁性故復有十二支縁起是分別愛非愛縁起以於善趣惡趣 [show] (2 hits)
攝大乘論釋 (No. 1597) 0328c18 - 0328c26: 深者異生覺慧難了知故名爲極細阿羅漢等難窮底故爲甚深又若略説有二縁起者擧數一者分別自性縁起二者分別愛非 [show] (5 hits)
攝大乘論釋 (No. 1597) 0329a14 - 0329a24: 者謂前所立此識自相説名自性所立因相説名因性所立果相説果性由無明力不了此等於阿頼耶識分別自性縁起不解了 [show] (3 hits)
攝大乘論釋 (No. 1597) 0329b19 - 0330a27: 受熏如金石等不應受熏名不可熏若於此時能受熏習即於爾時名爲可熏如可熏物與能熏相應者能熏相應方可熏非不相 [show] (4 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.