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瑜伽師地論略纂 (No. 1829) 0059c15 - 0059c26: 因此三業 觀喜所引心相續住者謂歡喜心所熏成種續而住即是識支以此爲因由非福者下業由福者中業由不動者上業 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0060a26 - 0060b16: 無爲亦破正量部一期四義 衆縁過去而不捨離等者若依分位前十支爲縁後二支爲起前支具有因縁等四雖復刹那滅入 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0060b17 - 0060b23: 縁二二因成唯識説諸支望増上定有餘之三縁有無不定縁起經中依決定有唯説有一謂増上縁愛望於取有望於生有因縁 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0060b24 - 0060c06: 會此文云瑜伽論説諸支望無因縁者依現愛取唯業有説別聊簡云無明望行愛望於取生望老死有等無間及所縁縁此以無 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0060c07 - 0060c18: 發牽引生起定異同事不相違中雖有因縁其定異因有別性生同事不違體通疎遠此略不論 其引發牽引生起尋名釋義應 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0060c19 - 0060c25: 引因果者此説識支結生相續能引所引一時而有去果遠倶名引因能生與果二世別故親近能生獨名生因成唯識説生近正 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0061a07 - 0061a19: 起非福行等者三惡趣苦状易知名世俗苦人天趣苦微隱難了聖智所知名勝義苦或有釋言八苦之中對法論説前七苦名世 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0061b11 - 0061b13: 唯識云謂觸所取可意等相與受所取攝受等相近隣近引發勝故 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0061b14 - 0061b20: 如受等力故於相似境或求和合或求別離者謂受境與愛境相似於樂受境愛求和合於苦受境愛求別離名似境故説愛以受 [show] (5 hits)
瑜伽師地論略纂 (No. 1829) 0061c08 - 0061c28: 有二重初依十二支次第望爲因果 三唯是因者無明愛取發業潤生之根本故 二唯果者謂生老死是前十支所生果故此 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0061c29 - 0062a17: 四三是獨相行等是雜相者成唯識云無明愛取説名獨相不與餘支相交雜故餘是雜 謂能引愛非愛果者體即行支未潤已 [show] (10 hits)
瑜伽師地論略纂 (No. 1829) 0062a27 - 0062b08: 六諸支望爲縁之中有四一次第爲縁二釋有支三問業用多小四問爲縁寛狹 謂由無知於隨順諸行法中等者不善意行名 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0062b09 - 0062b24: 久遠縁者此望初生非後續將死我愛望諸界初起時有隔正死一念故爲久遠縁 有望生爲三縁云熏發彼種子者由昔業熏 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0062b27 - 0062c07: 與後爲縁故無老死縁不違也 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0062c17 - 0062c25: 無順愛受故説非爲縁不違也理實此中應順後句諸是愛者必縁受生有受爲縁而非是愛謂後餘支 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0062c26 - 0063a15: 正慧身及戒身故餘九支從總名障正定等理實唯應説愛取二障離欲道正念正定二云定身者是心學識支是心名色六處生 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0063a16 - 0063a24: 假得染名唯識據實亦不[show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0063a25 - 0063b10: 者發起謂發業無明此通相應不共纒謂潤生無明多唯應此二倶現行所熏成種名隨眠無明由發行無明以一切無明爲根本 [show] (4 hits)
瑜伽師地論略纂 (No. 1829) 0063b14 - 0063b18: 行中於自續中已作未滅者謂意行 又由意行故起身語行者身語二行由此三行故識有 彼無故彼縁識亦無等者謂種子 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0063b19 - 0063b24: 煩惱行是業識是果全不相似云何類同答行與識果業異故異性望今受與愛果或雖別異性亦同故指無別如從業生異熟異 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0063b25 - 0063c08: 十二八門縁起攝中三門是彼所顯者總也於此三中二是一分所顯 謂内識生門自業所作門者内識生門識依根起謂是諸 [show] (2 hits)
瑜伽師地論略纂 (No. 1829) 0063c15 - 0063c17: 支合爲有故即識等五三位別名生等故下品名愛上品名取故皆是實 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0063c20 - 0063c28: 彼倶有故爲智障因亦不違又由此無明發業招生故後後所知障展轉増生無明是本獨説爲因 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0064a07 - 0064a18: 生後果或前後刹那自類生名生初果在種未潤遠作引因生當來世生及老死名生後果 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0064a19 - 0064a23: 言十樂捨倶受不與受共應故老死位中多分無樂及容捨故十一苦倶非受倶故老死多苦故説十一其種子體依當位倶如有 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0064a24 - 0064b06: 實義如是諸聖教中隨彼増所説不定謂縁起經十地經二文有異如唯識疏第八卷説 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0064b12 - 0064b15: 伏下地即麁苦等六種行有求上生而起彼故唯上地初起非餘亦非行全故言一分 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0064b26 - 0064c29: 者謂若異生若非異生學相續中所有善業對法第四説求解脱者所有善法是有學義此中依證勝學亦不違唯識云聖者所起 [show] (3 hits)
瑜伽師地論略纂 (No. 1829) 0065a27 - 0065b04: 二由十種應知縁起甚深者無常義有六苦義第七空義第八無我義第九依勝義諦諸法自性雖不可説而言諸法自性可説爲 [show] (1 hit)
瑜伽師地論略纂 (No. 1829) 0065b13 - 0065c14: 六然似停住運動相現非如正量部等一期生滅 依苦義者諸有漏法性恒行苦一味無異似有苦有樂等時實無其樂無苦間 [show] (7 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.