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倶舍論本義抄 (No. 2249) 0714x03 - 0714x03:  Footnote  此問題原本之, 今准抄文補載之 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0715a05 - 0715a05: 問正理論意於勝解通遠行義可云耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0715b10 - 0715b12: 非善非不善通者爲異熟記爲當如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0715b17 - 0715b18: 意麟喩獨覺及三州利根無學聖者初盡智位得無諍願智・四礙解可云耶 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0715b19 - 0715c20: 二乘聖者者雖纔斷染汚無知未得斷不染無知如餘處論判中述聲聞・獨覺雖滅諸冥非染無知畢竟斷故非一切種而於[show] (14 hits)
倶舍論本義抄 (No. 2249) 0715c21 - 0716b12: 聖者者雖不能悉斷不染無知得分除之如光法師餘處解釋之中述不染無知若菩薩三數劫隨位漸斷至金剛喩定方總斷盡 [show] (17 hits)
倶舍論本義抄 (No. 2249) 0716b13 - 0717a18: 二乘離染得不定故等頗其謂所以然者倶舍論正標除佛所餘一切聖者則結唯加行得非離染得標句之中遮除佛表一切聖 [show] (11 hits)
倶舍論本義抄 (No. 2249) 0717a19 - 0717c25: 中判離染・加行二得有無故若獨覺若聲聞初盡智位得六種功徳之類有之者欲嘆之稱離染得而麟喩及三州利根學決定 [show] (12 hits)
倶舍論本義抄 (No. 2249) 0717c26 - 0717c27: 尋云四礙解者是説法智也而麟喩所説法何得之耶 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0717c28 - 0718a01: 雖不説法若説法者以四礙力可説法故得之也例如婆沙一師意云麟喩得知麟喩心云他心智也思之 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0718a02 - 0718a04: 意麟喩獨覺及三州利根無學聖者初盡智位不得無諍願智・四礙解可云耶 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0718a07 - 0718a15: 問以詞無礙解爲邊際智攝可云耶 答不爲邊際智攝可云也 兩方若爲邊際智攝者邊際智者以第四靜慮爲依地詞礙解 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0718a16 - 0718b15: 答無諍願智・四礙解六種功徳以第四邊際靜慮爲加行爲能引所起之智品也故所依邊際定唯限第四靜慮不通餘地能依 [show] (20 hits)
倶舍論本義抄 (No. 2249) 0718b18 - 0718c02: 四善根・見道・修道・無學・及練根道品・乃至量解脱勝處・邊處・幷雜修靜慮等專以第四靜慮爲規模之中未立邊 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0718c21 - 0718c27: 凡漏盡通者六通之最極學之所得也尤可以之備共聖徳何可共凡徳中烈之哉若夫以漏盡通攝共凡徳者異生忽爲斷三界 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0718c28 - 0719a12: 擧之共聖徳是三州利根無學之所得非自餘聖者之所得而於漏盡通者三界二趣利根鈍無學之所得故大異諍願智・四無 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0719a13 - 0719a19: 見今論之前後於加行・間・解脱三道者其義自所見也於勝進道者未得其證者哉是以雖述解脱道言顯出障義全不言有 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0719a22 - 0719b27: 障得五通故可有加行・間・解脱三道云事其旨理在絶言而五通既不限一念亦通多念初念已爲解脱道第二念以後豈非 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0719b28 - 0719c11: 善品立勝進之名何可關無記通哉是以光法師餘卷疏中述五通現修未來之相云天眼・天耳二解脱道記性故不名爲修文 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0719c12 - 0719c29: 答二通體是慧故雖記得道之名後念亦爾也初念如得果初念故得解脱之名後念如得果後念故可名勝進云事道理必然也 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0720a01 - 0720a02: 問論中答何縁此五不依無色問云初三別縁色爲境故乃至故此五通不依色文 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0720a03 - 0720a27: 光法師釋云初三別縁至如是能者總答○諸有欲修至能如實知者此下別明修五通加行此則明修他心通加行○諸有欲修 [show] (14 hits)
倶舍論本義抄 (No. 2249) 0720a28 - 0720b21: 及也仍文義倶如向壁更所畜併可如難勢得其意全不可加別料簡者也但所可促會通者不云此下有二解此別初解事歟此 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0720b25 - 0720b28: 半又明五通之總別辨色色之不同故法門多篭器量之仁可翫之於文段論義者爲當卷之仲美矣 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0720c01 - 0720c02: 問從色界沒生欲色界人依自相續初起宿住通義可有耶 答不可有此義也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0720c03 - 0720c15: 有此義者正見論文云從色沒來生此者依他相續初起此通所餘亦依自相續起文如此文者不可有此義見若依之爾者凡起 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0720c16 - 0721a05: 次前生死有之一念乃至量生中・生二有之法是其可宿住事於其事中宿住通唯縁曾所更事不縁非曾所更事若爾於自相 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0721a06 - 0721a20: 之解釋上述若彼自身從色沒來生欲色者依自相續修加行滿依他相續初起此通畢下云若依下地起宿住通從上地沒來生 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0721a21 - 0721b07: 然者今此人之相只如從色界沒生欲色界之人之相故也其旨如一方疑難所致出之光法師定判又如前疑之答中委成之但 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0721b22 - 0721c05: 光法師初云若彼自身從無色沒來生欲色者依自相續修加行滿依他相續初起此通之釋論從色沒來生此者依他相續初起 [show] (3 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.