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301987 hits : 1....100....200....300....400....500....600....700....800....900....1000....1100....1200....1300....1400....1500....1600....1700....1800....1900....2000....2100....2200....2300....2400....2500....2600....2700....2800....2900....3000....3100....3200....3300....3400....3500....3600....3700....3800....3900....4000....4100....4200....4300....4400....4500....4600....4700....4800....4900....5000....5100....5200....5300....5400....5500....5600....5700....5800....5900....6000....6100....6200....6300....6400....6500....6600....6700....6800....6900....7000....7100....7200....7300....7400..7495 7496 7497 7498 7499 7500 7501 7502 7503 7504 7505 7506 7507 7508 7509 7510 7511 7512 7513 7514 7515 ..7600....7700....7800....7900....8000....8100....8200....8300....8400....8500....8600....8700....8800....8900....9000....9100....9200....9300....9400....9500....9600....9700....9800....9900....10000....10067 --- [ keyword count ]

倶舍論本義抄 (No. 2249) 0734b05 - 0734b21: 生智明文爾者爲天眼通無間起死生智爲當餘心間隔可云耶　答　兩方若無間起之者天眼通是無記也死生智是善性也天 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0734b22 - 0734b28: 雖未審定暫可致天眼通無間起死生智云義也所謂論疏中同以天眼通爲主爲因以死生智爲伴爲果亦合立死生智名明知彼 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0734b29 - 0735a02: 就因爲名文若夫天眼通無間起餘心然後起死生智者天眼通所見之有情與死生智所知之有情時分既間絶忽爲異類有情何 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0735a08 - 0735a19: 槃常住實樂故還除世間無常假樂故立之爲漏盡智明他心通唯知有爲法不知無爲法既不知無爲法何得除有爲樂哉故不攝 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0735a20 - 0735a24: 世･法･類涅槃･盡･無生六智爲漏盡智明之體隨應悉縁涅槃故於苦･集･道三智及他心智者不縁涅槃故不可爲漏盡 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0735a25 - 0735b13: 爾也世･法･類･盡･無生五智雖有縁無爲多縁有爲故起之滅智雖唯縁無爲是二智少故不簡之約多分而設説故也　次 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0735b16 - 0735b22: 觀涅槃樂文而於涅槃者無有三世相何可有觀涅槃樂治中愚之義哉若依之爾者衆賢論師無改今論治三際愚故之偈頌明知 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0735b23 - 0735c05: 常住眞樂異生愛著現在無常似樂縁漏盡智豈不除中際愚哉如此得意之時起漏盡通觀涅槃樂之文已爲講答之誠證何還備 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0735c26 - 0736a06: 相且正理論意於勝解通無遠行義可云耶　答有遠行義可云也　進云光法師所引正理論中云本無來去何謂遠行此實不行 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0736a07 - 0736a19: 簡然而存略成一義者本無來去何謂遠行此實不行者意云於此處而生之法則於此處當滅於彼處而生之法則於彼處而滅更 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0736a23 - 0736a26: 門其眞實門之時三通倶無行動假相門之前三通同有行動然影略故如此判也可思之 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0736b01 - 0736b19: 自從此至彼之時於中間無間斷之義若於中間有間絶者何可論行之義哉是以見今論之文偈頌結行三意勢佛運身勝解通長 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0736b20 - 0736c21: 凡於色蘊有行動於四蘊無行動者性相之所定也此則色法有方處非色無方處之故也彼於欲色界者有方處故死此生彼之中 [show] (11 hits)
倶舍論本義抄 (No. 2249) 0737a11 - 0737b02: 何擧心身即至彼之難何無其謂哉況言同別意趣阿毘達磨依法相説者是約大都談經論差異也非謂云爾故經中不談法相論 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0737b06 - 0737b14: 之道理於一刹那之間度無量無邊之極微可云哉況云中間續起現一大身之句豈非剩之釋哉就中現一大身者第三釋意也寧 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0737b15 - 0737c08: 云續起也或於中間大身無間斷故云續起也爲言可思之如此得意時第二釋意能成立疑難自被遮者歟次第三釋意云此亦以 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0737c17 - 0737c24: 若通多念者應持菩薩何無礙見廣大佛身之義哉次彼大身者是化身非生身其旨如一方之難勢況今就神境通有此釋何足爲 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0738a01 - 0738a06: 論之所説雖擧二師説全無有評文以何爲明據忽可判第二師爲正哉況初師意於聲聞･獨覺･世尊如次成一･二･三之旨 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0738a07 - 0738a20: 佛具成三之文云婆沙雖無評家此論･正理･顯宗等皆同第二説即以第二師爲正文既以諸論一同之所以設彼師爲正之決 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0738b12 - 0738b26: 付之初師意雖在欲微聚無聲無根有八事大綱猶於所化境招成就不成就不齊之過第二師能致香味離食無別受用之道理唯 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0738b27 - 0738c28: 云○如是説者雖化香味無成就失如人衣服嚴具花香雖復在身而不成就文今論初師之説既同婆沙評家之説豈不以初説爲 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0739a02 - 0739a17: 餘處之論判云非他相續無有成就他身法故非非相續無有成就非情法故文寶法師存此等文理故不成就他身化･離身化所 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0739a18 - 0739c15: 答凡有情非情者是有心無心之謂也又業用樂欲之親所引發名之有情數法業用樂欲之非親所引發名之非情數法又於諸法 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0739c19 - 0739c25: 相撃起故文意云所化身無獨發語必待化主語所發之也爲言其麁四大種者化主身四大種其細四大種者所化身四大種也然 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0739c28 - 0740a11: 乃至諸所化事由自地心無異地化心起餘地化故文若是定果非化心果者尤可云化事由自上何可判化事由自地哉　若依之 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0740a12 - 0740a28: 化作亦由化心謂神境道無間而滅化心與所化倶時而起雖倶時起而能化心唯是通果諸化事是前通果及化心果文 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0740c02 - 0740c03: 云已得通果名即是通果無記耶　答爾也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0740c06 - 0740c07: 付之所變化事既是通果無記之體也尤指所依定可云也何指能化心可云耶｣ [show] (1 hit)
倶舍論本義抄 (No. 2249) 0740c08 - 0740c17: 述云諸所化事由自地心無異地化心起餘地化故文光法師釋云顯事及心必同地化文但於難勢者所變化事親由能變化心而 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0740c18 - 0741a03: 發表心唯限欲界初靜慮無通二禪以上明知欲界所繋之語由欲界心而發初禪所繋之語由初禪心而發云事若爾設雖二禪以 [show] (3 hits)

Produced by： The SAT Daizōkyō Text Database Committee