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倶舍論本義抄 (No. 2249) 0754a21 - 0754b12: 云評曰應説厭體性異非貪非惠別有心所法名厭與心相應此即攝在復有所餘心所法中文寶法師餘處四引此二文畢云此 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0754b20 - 0754c22: 支也故今論云第二染中無内等淨彼爲煩惱所擾濁故文光法師釋此文云此明二定染内等淨樂同初定故不別簡有喜定二 [show] (10 hits)
倶舍論本義抄 (No. 2249) 0754c23 - 0755a05: 問頌文云餘説安捨文爾者此師意染汚第二靜慮可立内淨支耶 答可立内淨支也 兩方若立内淨支者内淨支是大善地 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0755a06 - 0755b03: 云有餘師説初二染中但無輕安後二染中但無行捨大善攝故文光法師釋此文云有餘師説初二染中但輕安初染有四支第 [show] (12 hits)
倶舍論本義抄 (No. 2249) 0755b04 - 0755b13: 有近分根本不同耶 答近分根本不同也 兩方若有近分根本不同者生靜慮者如世間品中云三靜慮各三第四靜慮八是 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0755b14 - 0755b18: 分心有死生理以根本地捨受故婆沙論百六十五中述命終結生唯住近分不住根本任此等論説生靜慮有近分根本不同云 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0755b19 - 0755c04: 答生靜慮近分根本不同可云也其故見今論前後文或云生靜慮體世品已説謂第四八前三各三指世間品三靜慮各三第四 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0755c05 - 0755c26: 見故准此等論判生靜慮近分根本不同云義所存也但於定靜慮既有近分根本不同云例難者定靜慮中勝品禪定名根本地 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0755c27 - 0755c28: 靜慮所起借識類悉自性記攝歟 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0756a01 - 0756a09: 眼起初靜慮眼識爲唯限無覆無記爲當通善性歟 答唯限無覆無記也 兩方若唯限無覆記者依身在初靜慮所起眼識也 [show] (12 hits)
倶舍論本義抄 (No. 2249) 0756a10 - 0756a16: 眼識即是天眼通故唯限無覆記其理必然也故婆沙論七十三云若諸異生生初靜慮○即彼以第二靜慮眼見欲界色時於彼 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0756a17 - 0756a26: 色時起初靜慮眼識唯限無覆無記准之可思但於依身在初靜慮依初意眼起初意眼識不限無覆記云例難者依身在初靜慮 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0756a29 - 0756b08: 地義者見今論文云類智無間能生無色法智不然依縁下故文超縁若有超多地之義者法智無間何不生色等至哉是以光法 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0756b09 - 0756b15: 起盡智唯縁有頂苦集豈超縁多地之義哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0756b16 - 0756c23: 道之中縁欲界四靜慮空無邊處六地滅道金剛喩定間生初盡智之時所生盡智唯縁有頂苦集者性相之所定故可有超縁多 [show] (19 hits)
倶舍論本義抄 (No. 2249) 0756c24 - 0756c29: 彼滅道縁欲界及彼滅道無間不得即縁無色地境以極微遠故由此法智品非無色等無間縁文如此文者滅道法智間爭可生 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0757a01 - 0757a07: 縁多地云義意不許法智無間生無色等至故此文更非疑也若法智無間生色等至者必可背不念作意超縁相故如此云也滅 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0757a08 - 0757a15: 各有四有頂唯三由彼更無上地可趣故彼地無有順勝進分攝文若順自地勝徳名順勝進分者有頂地何順勝進分哉 若依 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0757a23 - 0757b18: 或云若諸靜慮色順退分順住分順勝進分順決擇分等業已現在前已牽異熟文第百二十五卷多有如此之文此等文意有頂 [show] (9 hits)
倶舍論本義抄 (No. 2249) 0757b19 - 0757c05: 問順住分無間可生無漏定耶 進云今論中云唯第四分能生無漏順住分無間不生漏釋也 付之依今論定判思順住分相 [show] (15 hits)
倶舍論本義抄 (No. 2249) 0757c06 - 0758a09: 分攝如次順煩惱自上地無漏之性相順住分能順自地不順無漏故彼無間不生漏定也故今論云於此四中唯第四分能生無 [show] (27 hits)
倶舍論本義抄 (No. 2249) 0758a10 - 0758a22: 欲界靜慮中間四靜慮四無色及彼近分此唯攝四靜慮於四靜慮中有善染汚無覆記此唯攝善於善中有生得聞所成修所成 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0758a23 - 0758b08: 何況有漏他心智無間生無漏智云事其義未決定光法師餘處本論既言有學八智展轉相望皆容得作等間縁之釋總見他心 [show] (14 hits)
倶舍論本義抄 (No. 2249) 0758b09 - 0758b14: 分之文從多分説云會通背自麁向細一段起盡也 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0758b15 - 0758c05: 智展轉相望等之釋有漏無漏他心智與無漏智爲等無間縁爲言唯就漏他心智論之云事不叶今論文也本論説意如下記之 [show] (14 hits)
倶舍論本義抄 (No. 2249) 0758c06 - 0758c15: 於以有漏他心智望滅智無簡因縁云難者全非相例云他心智與苦集智爲四縁時漏他心智與苦集智爲因非所縁有漏他心 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0758c18 - 0758c20: 今論文云順決擇分能順無漏文而非想非非想處無有漏生彼阿羅漢果聖者難起順決擇分哉 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0758c24 - 0759a06: 生非想非非想處聖者起所有處聖道斷自地煩惱云然彼聖道由因力強非加行力暫起現前斷餘煩惱得阿羅漢果已設更住 [show] (11 hits)
倶舍論本義抄 (No. 2249) 0759a15 - 0759a23: 論七十八中述順決擇分無間生諸聖道云應知此中決定義者謂諸聖道必此無間生非此間必能生聖道若異此者是則應説 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0759a24 - 0759b17: 煗等善根通退分定者豈離染拾義哉旁思之煗等四善根不通退分定等云事炳然也丘於婆沙論中以煗等四善根分別順退 [show] (1 hit)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.