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倶舍論本義抄 (No. 2249) 0699c22 - 0700a04: 問光法師解理實畏是智所成不應説言體即是智之論文作二解釋爾者第二釋意如何判之耶 進云又解論主叙經部解離 [show] (6 hits)
倶舍論本義抄 (No. 2249) 0700a10 - 0700a16: 必隨應證得三乘菩提更空其益者名之等究竟歟被得故光法師釋云三由利他所化有情等究竟故文退見下論文云如薄伽 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0700a17 - 0700a25: 釋之云由三事等一由三數劫福徳智慧二種資糧等圓滿故文如解釋者雖必修三祇行不必修百劫行見若夫必修之者何不 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0700a26 - 0700b28: 徳以其恩徳爲利他徳若無智慧者自利徳何得成乎若福徳者利他徳寧可具乎而三祇之間專行福徳智慧二種資糧豈非菩 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0700c10 - 0700c26: 功徳如餘處論判中云佛無一徳由加行得暫起欲樂現在前時一切圓滿隨樂而起故佛衆徳皆離染得然以餘長時等之四修 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0700c29 - 0701a10: 此旨見加之縁一切法之差別共相故只云一切智不云一切種智縁一切法之差別自相故名一切種智不名一切智被得例如 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0701a11 - 0701a19: 云迷自相迷共相是染汚無知文染汚無知既迷事不染知豈知理哉然則見所斷中重迷惑再修所斷惑皆縁自相法見 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0701a24 - 0701b10: 斷者擧非擇滅爲其體更出縁縛斷還知初一切煩惱斷攝自性縁縛二斷云事若夫不以縁縛斷攝初一切煩惱斷者何不彼攝 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0701b11 - 0701c07: 云也擇滅者不限自性斷無爲兼取縁縛爲云事若今此擇滅中唯攝自性斷不攝縁縛斷者於如來斷圓徳可有闕減之義若有 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0701c08 - 0702a05: 與餘處之初釋所謂不染無知障智徳染汚無知障斷徳故斷不染無知則得智徳斷染汚無知則得斷徳也然云其二知之斷其 [show] (14 hits)
倶舍論本義抄 (No. 2249) 0702a06 - 0702a19: 障等擇滅不顯定障等若無擇滅即顯之釋甚難思定障等是不染無知之所攝非染汚無知之所攝何據定障等有可論擇滅顯 [show] (8 hits)
倶舍論本義抄 (No. 2249) 0702a20 - 0702b14: 色・不相應行或在善・無記法或在心・心所法其中以不染知之上縁縛斷及習氣之上縁縛斷隨應後三斷中攝之以其餘 [show] (12 hits)
倶舍論本義抄 (No. 2249) 0702b15 - 0702b17:  進云光法師釋云不染知文 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0702b18 - 0702b24: 釋考餘處之定判云不染無知劣慧爲體文准例思之定障宜以劣定爲體被得何可判不染知哉依之正見下解釋云此中亦應 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0702b25 - 0702b29: 也然劣慧不知之故名之無知其體非煩惱故名不染故總名之不染無知也故圓暉釋云不染無知劣慧爲體三性門中善・[show] (5 hits)
倶舍論本義抄 (No. 2249) 0702c01 - 0702c18: 處之定判之意也故不染無知是勝慧之障也名勝慧於覺覺是佛果也所以菩薩金剛心位斷不染知初盡智位成佛果也以之 [show] (7 hits)
倶舍論本義抄 (No. 2249) 0702c21 - 0702c24: 付之設雖定障設雖不染無知宜帶縁縛斷無爲尤以擇滅爲體可云哉是以光法師餘處所引正理論中云不染知雖復三乘同 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0702c25 - 0702c28: ・第三之釋意以縁縛斷爲爲斷徳體見云非擇滅之釋非只背文理似違自定判如何 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0702c29 - 0703a19: 其中云佛之斷定障不染知等之時約非擇滅談之不約縁縛斷論之所以然者約縁縛斷論之時三乘皆斷之故佛徳未顯約非 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0703a20 - 0703a29: 幷習斷之相云惑之習氣無有別體文如今此釋者無別體被得若依之爾者披光法師餘處之解釋云正理意説不染知劣慧爲 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0703b01 - 0703b12: 名習氣故正理云此不染知即説名習氣言習氣者習謂數習氣謂氣分有諸煩惱及劣智等數習氣分故名習氣習之氣分故名 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0703b13 - 0703b17: 斷爲第三畢竟斷全不云無別體而明第四斷之中習氣之時始云無有別體明知於習氣者總別體之義存之云事 [show] (3 hits)
倶舍論本義抄 (No. 2249) 0703b18 - 0703b27: 二斷定障非擇滅之外雖其體初煩惱障之上之非擇滅始爲之畢竟斷體故第一一切煩惱斷之擇滅體之外有別體故類之擧 [show] (5 hits)
倶舍論本義抄 (No. 2249) 0703c01 - 0703c07: 中明幷習斷之相云但習無時説名爲斷斷無別體文文相云起盡無爭別體被得若依之爾者以擇滅攝斷圓徳者光法師當處 [show] (4 hits)
倶舍論本義抄 (No. 2249) 0703c08 - 0703c22: 畢故第二斷非擇滅之外無別體爲言或煩惱之時必擇滅顯故以彼擇滅則爲斷之體也而擇滅雖與煩惱爲所覆不與習氣爲 [show] (13 hits)
倶舍論本義抄 (No. 2249) 0704a10 - 0704b01: 初釋意云今此四斷之文兼正之不同以擇滅非擇滅總爲斷圓徳之體爲言以或正斷徳以下文爲第二釋意云以擇滅爲正以 [show] (2 hits)
倶舍論本義抄 (No. 2249) 0704b13 - 0704c03: 力哉如一處之論文述佛一徳由加行得暫起欲樂現在前時一切圓徳隨樂而起故佛衆徳皆離染得若爾如結六依邊際得邊 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0704c04 - 0704c07: 若如今義者定散亂或漏漏失體豈談性相之本意哉退勘婆沙論之説云佛定成就五十七部行者如欲界聲聞麟角喩者如佛 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0704c08 - 0704c13: 儀能成在之然於餘位非威儀及異熟生通果心起文散心亦如此背此等之明文何恣改義哉 [show] (1 hit)
倶舍論本義抄 (No. 2249) 0704c14 - 0705a06: 百大劫之間漸漸除不染知金剛心位總斷之故於初盡智位成就圓滿一切圓徳故於三世十方・自身他身・有情非情・大 [show] (9 hits)


Produced by: The SAT Daizōkyō Text Database Committee

Established: March 17, 1998. Updated: April 1, 2008. (c) 1998-2008 All rights reserved.